“Most nobly and justly observed,” cries the old gentleman. “Indeed, my good friend, you have explained the text with the utmost perspicuity.”
“But if this be the meaning,” cries the son, “there must be an end of all law and justice, for I do not see how any man can prosecute his enemy in a court of justice.”
“Pardon me, sir,” cries the doctor. “Indeed, as an enemy merely, and from a spirit of revenge, he cannot, and he ought not to prosecute him; but as an offender against the laws of his country he may, and it is his duty so to do. Is there any spirit of revenge in the magistrates or officers of justice when they punish criminals? Why do such, ordinarily I mean, concern themselves in inflicting punishments, but because it is their duty? and why may not a private man deliver an offender into the hands of justice, from the same laudable motive? Revenge, indeed, of all kinds is strictly prohibited; wherefore, as we are not to execute it with our own hands, so neither are we to make use of the law as the instrument of private malice, and to worry each other with inveteracy and rancour. And where is the great difficulty in obeying this wise, this generous, this noble precept? If revenge be, as a certain divine, not greatly to his honour, calls it, the most luscious morsel the devil ever dropt into the mouth of a sinner, it must be allowed at least to cost us often extremely dear. It is a dainty, if indeed it be one, which we come at with great inquietude, with great difficulty, and with great danger. However pleasant it may be to the palate while we are feeding on it, it is sure to leave a bitter relish behind it; and so far, indeed, it may be called a luscious morsel, that the most greedy appetites are soon glutted, and the most eager longing for it is soon turned into loathing and repentance. I allow there is something tempting in its outward appearance, but it is like the beautiful colour of some poisons, from which, however they may attract our eyes, a regard to our own welfare commands us to abstain. And this is an abstinence to which wisdom alone, without any Divine command, hath been often found adequate, with instances of which the Greek and Latin authors everywhere abound. May not a Christian, therefore, be well ashamed of making a stumbling-block of a precept, which is not only consistent with his worldly interest, but to which so noble an incentive is proposed?”
The old gentleman fell into raptures at this speech, and, after making many compliments to the doctor upon it, he turned to his son, and told him he had an opportunity now of learning more in one day than he had learnt at the university in a twelvemonth.
The son replied, that he allowed the doctrine to be extremely good in general, and that he agreed with the greater part; “but I must make a distinction,” said he. However, he was interrupted from his distinction at present, for now Booth returned with Amelia and the children.
Chapter ix. — A scene of modern wit and humour.
In the afternoon the old gentleman proposed a walk to Vauxhall, a place of which, he said, he had heard much, but had never seen it.
The doctor readily agreed to his friend’s proposal, and soon after ordered two coaches to be sent for to carry the whole company. But when the servant was gone for them Booth acquainted the doctor that it was yet too early. “Is it so?” said the doctor; “why, then, I will carry you first to one of the greatest and highest entertainments in the world.”