“Excellent!” cried the old gentleman; “what a memory you have.”
“But, sir,” cries the young one, “a clergyman is a man as well as another; and, if such perfect purity be expected—”
“I do not expect it,” cries the doctor; “and I hope it will not be expected of us. The Scripture itself gives us this hope, where the best of us are said to fall twenty times a-day. But sure we may not allow the practice of any of those grosser crimes which contaminate the whole mind. We may expect an obedience to the ten commandments, and an abstinence from such notorious vices as, in the first place, Avarice, which, indeed, can hardly subsist without the breach of more commandments than one. Indeed, it would be excessive candour to imagine that a man who so visibly sets his whole heart, not only on this world, but on one of the most worthless things in it (for so is money, without regard to its uses), should be, at the same time, laying up his treasure in heaven. Ambition is a second vice of this sort: we are told we cannot serve God and Mammon. I might have applied this to avarice; but I chose rather to mention it here. When we see a man sneaking about in courts and levees, and doing the dirty work of great men, from the hopes of preferment, can we believe that a fellow whom we see to have so many hard task-masters upon earth ever thinks of his Master which is in heaven? Must he not himself think, if ever he reflects at all, that so glorious a Master will disdain and disown a servant who is the dutiful tool of a court-favourite, and employed either as the pimp of his pleasure, or sometimes, perhaps, made a dirty channel to assist in the conveyance of that corruption which is clogging up and destroying the very vitals of his country?
“The last vice which I shall mention is Pride. There is not in the universe a more ridiculous nor a more contemptible animal than a proud clergyman; a turkey-cock or a jackdaw are objects of veneration when compared with him. I don’t mean, by Pride, that noble dignity of mind to which goodness can only administer an adequate object, which delights in the testimony of its own conscience, and could not, without the highest agonies, bear its condemnation. By Pride I mean that saucy passion which exults in every little eventual pre-eminence over other men: such are the ordinary gifts of nature, and the paultry presents of fortune, wit, knowledge, birth, strength, beauty, riches, titles, and rank. That passion which is ever aspiring, like a silly child, to look over the heads of all about them; which, while it servilely adheres to the great, flies from the poor, as if afraid of contamination; devouring greedily every murmur of applause and every look of admiration; pleased and elated with all kind of respect; and hurt and enflamed with the contempt of the lowest and most despicable of fools, even with such as treated you last night disrespectfully at Vauxhall. Can such a mind as this be fixed on things above? Can such a man reflect that he hath the ineffable honour to be employed in the immediate service of his great Creator? or can he please himself with the heart-warming hope that his ways are acceptable in the sight of that glorious, that incomprehensible Being?”
“Hear, child, hear,” cries the old gentleman; “hear, and improve your understanding. Indeed, my good friend, no one retires from you without carrying away some good instructions with him. Learn of the doctor, Tom, and you will be the better man as long as you live.”
“Undoubtedly, sir,” answered Tom, “the doctor hath spoken a great deal of excellent truth; and, without a compliment to him, I was always a great admirer of his sermons, particularly of their oratory. But,
Nee tamen hoc tribuens dederim quoque caetera.
I cannot agree that a clergyman is obliged to put up with an affront any more than another man, and more especially when it is paid to the order.”
“I am very sorry, young gentleman,” cries the doctor, “that you should be ever liable to be affronted as a clergyman; and I do assure you, if I had known your disposition formerly, the order should never have been affronted through you.”
The old gentleman now began to check his son for his opposition to the doctor, when a servant delivered the latter a note from Amelia, which he read immediately to himself, and it contained the following words: