“This is a melancholy picture indeed,” cries the doctor; “and, if the latter part of it can be applied to our case, I see nothing but religion, which would have prevented this decrepit state of the constitution, should prevent a man of spirit from hanging himself out of the way of so wretched a contemplation.”
“Why so?” said the peer; “why hang myself, doctor? Would it not be wiser, think you, to make the best of your time, and the most you can, in such a nation?”
“And is religion, then, to be really laid out of the question?” cries the doctor.
“If I am to speak my own opinion, sir,” answered the peer, “you know I shall answer in the negative. But you are too well acquainted with the world to be told that the conduct of politicians is not formed upon the principles of religion.”
“I am very sorry for it,” cries the doctor; “but I will talk to them then of honour and honesty; this is a language which I hope they will at least pretend to understand. Now to deny a man the preferment which he merits, and to give it to another man who doth not merit it, is a manifest act of injustice, and is consequently inconsistent with both honour and honesty. Nor is it only an act of injustice to the man himself, but to the public, for whose good principally all public offices are, or ought to be, instituted. Now this good can never be completed nor obtained but by employing all persons according to their capacities. Wherever true merit is liable to be superseded by favour and partiality, and men are intrusted with offices without any regard to capacity or integrity, the affairs of that state will always be in a deplorable situation. Such, as Livy tells us, was the state of Capua a little before its final destruction, and the consequence your lordship well knows. But, my lord, there is another mischief which attends this kind of injustice, and that is, it hath a manifest tendency to destroy all virtue and all ability among the people, by taking away all that encouragement and incentive which should promote emulation and raise men to aim at excelling in any art, science, or profession. Nor can anything, my lord, contribute more to render a nation contemptible among its neighbours; for what opinion can other countries have of the councils, or what terror can they conceive of the arms, of such a people? and it was chiefly owing to the avoiding this error that Oliver Cromwell carried the reputation of England higher than it ever was at any other time. I will add only one argument more, and that is founded on the most narrow and selfish system of politics; and this is, that such a conduct is sure to create universal discontent and grumbling at home; for nothing can bring men to rest satisfied, when they see others preferred to them, but an opinion that they deserved that elevation; for, as one of the greatest men this country ever produced observes,
One worthless man that gains what he pretends
Disgusts a thousand unpretending friends.
With what heart-burnings then must any nation see themselves obliged to contribute to the support of a set of men of whose incapacity to serve them they are well apprized, and who do their country a double diskindness, by being themselves employed in posts to which they are unequal, and by keeping others out of those employments for which they are qualified!”
“And do you really think, doctor,” cries the nobleman, “that any minister could support himself in this country upon such principles as you recommend? Do you think he would be able to baffle an opposition unless he should oblige his friends by conferring places often contrary to his own inclinations and his own opinion?”
“Yes, really do I,” cries the doctor. “Indeed, if a minister is resolved to make good his confession in the liturgy, by leaving undone all those things which he ought to have done, and by doing all those things which he ought not to have done, such a minister, I grant, will be obliged to baffle opposition, as you are pleased to term it, by these arts; for, as Shakespeare somewhere says,
Things ill begun strengthen themselves by ill.