While he was reasoning with himself, whether he should acquaint these poor people with his suspicion, the maid of the house informed him that a gentlewoman desired to speak with him.——He went immediately out, and, taking the candle from the maid, ushered his visitant upstairs, who, in the person of Mrs Honour, acquainted him with such dreadful news concerning his Sophia, that he immediately lost all consideration for every other person; and his whole stock of compassion was entirely swallowed up in reflections on his own misery, and on that of his unfortunate angel.
What this dreadful matter was, the reader will be informed, after we have first related the many preceding steps which produced it, and those will be the subject of the following book.
BOOK XV. — IN WHICH THE HISTORY ADVANCES ABOUT TWO DAYS.
Chapter i. — Too short to need a preface.
There are a set of religious, or rather moral writers, who teach that virtue is the certain road to happiness, and vice to misery, in this world. A very wholesome and comfortable doctrine, and to which we have but one objection, namely, that it is not true.
Indeed, if by virtue these writers mean the exercise of those cardinal virtues, which like good housewives stay at home, and mind only the business of their own family, I shall very readily concede the point; for so surely do all these contribute and lead to happiness, that I could almost wish, in violation of all the antient and modern sages, to call them rather by the name of wisdom, than by that of virtue; for, with regard to this life, no system, I conceive, was ever wiser than that of the antient Epicureans, who held this wisdom to constitute the chief good; nor foolisher than that of their opposites, those modern epicures, who place all felicity in the abundant gratification of every sensual appetite.