This behaviour of Wild greatly incensed the debtors, particularly those by whose means he had been promoted. They grumbled extremely, and vented great indignation against Wild; when one day a very grave man, and one of much authority among them, bespake them as follows:
"Nothing sure can be more justly ridiculous than the conduct of those who should lay the lamb in the wolfs way, and then should lament his being devoured. What a wolf is in a sheep-fold, a great man is in society. Now, when one wolf is in possession of a sheep- fold, how little would it avail the simple flock to expel him and place another in his stead! Of the same benefit to us is the overthrowing one prig in favour of another. And for what other advantage was your struggle? Did you not all know that Wild and his followers were prigs, as well as Johnson and his? What then could the contention be among such but that which you have now discovered it to have been? Perhaps some would say, Is it then our duty tamely to submit to the rapine of the prig who now plunders us for fear of an exchange? Surely no: but I answer, It is better to shake the plunder off than to exchange the plunderer. And by what means can we effect this but by a total change in our manners? Every prig is a slave. His own priggish desires,
which enslave him, themselves betray him to the tyranny of others. To preserve, therefore, the liberty of Newgate is to change the manners of Newgate. Let us, therefore, who are confined here for debt only, separate ourselves entirely from the prigs; neither drink with them nor converse with them. Let us at the same time separate ourselves farther from priggism itself. Instead of being ready, on every opportunity, to pillage each other, let us be content with our honest share of the common bounty, and
with the acquisition of our own industry. When we separate from the prigs, let us enter into a closer alliance with one another. Let us consider ourselves all as members of one community, to the public good of which we are to sacrifice our private views; not to give up the interest of the whole for every little pleasure or profit which shall accrue to ourselves. Liberty is consistent with no degree of honesty inferior to this, and the community where this abounds no prig will have the impudence or audaciousness to endeavour to enslave; or if he should, his own destruction would be the only consequence of his attempt. But while one man pursues his ambition, another his interest, another his safety; while one hath a roguery (a priggism they here call
it) to commit, and another a roguery to defend; they must naturally fly to the favour and protection of those who have power to give them what they desire, and to defend them from what they fear; nay, in this view it becomes their interest to promote this
power in their patrons. Now, gentlemen, when we are no longer prigs, we shall no longer have these fears or these desires. What remains, therefore, for us but to resolve bravely to lay aside our priggism, our roguery, in plainer words, and preserve our liberty, or to give up the latter in the preservation and preference of the former?"
This speech was received with much applause; however, Wild continued as before to levy contributions among the prisoners, to apply the garnish to his own use, and to strut openly in the ornaments which he had stripped from Johnson. To speak sincerely, there was more bravado than real use or advantage in these trappings. As for the nightgown, its outside indeed made a glittering tinsel appearance, but it kept him not warm, nor could the finery of it do him much honour, since every one knew it did not properly belong to him; as to the waistcoat, it fitted him very ill, being infinitely too big for him; and the cap was so heavy that it made his head ache. Thus these cloathes, which perhaps (as they presented the idea of their misery more sensibly to the
people's eyes) brought him more envy, hatred, and detraction, than all his deeper impositions and more real advantages, afforded very little use or honour to the wearer; nay, could scarce serve to amuse his own vanity when this was cool enough to reflect with the least seriousness. And, should I speak in the language of a man who estimated human happiness without regard to that greatness, which we have so laboriously endeavoured to paint in this history, it is probable he never took (i.e. robbed the prisoners of) a shilling, which he himself did not pay too dear for.