The mockery of religion to-day is that men and women are going to the churches, singing themselves into ecstatic complacency and imaginary harmony with their God while their greed is crushing the hearts of the helpless and they are blinding themselves to the world's gloom and pain that unhindered they may enjoy spiritual delights.
Things cannot be right in our relations to the Father of spirits until they are made right in our relations with our brothers in the flesh. In Christianity social righteousness is basic to spiritual blessing. The ideal kingdom waits for ideal conditions and relations amongst its subjects.
The way to the Father lies through the brother. If you would learn to love God—and how indefinite and idealistic that seems to most of us—the lesson is simple, first learn to love His other children, especially the helpless, needy, and wronged. Delights high and spiritual always will be remote until duties near at hand are done.
The revival we most of all need to-day is a revival of the social conscience, the recognition of the fact that we can offer no gift acceptable, in the temple of worship or the place of prayer, until we have washed our hands from the blood of our fellows, that we can pay nothing to God until we have in earnest set about paying our debts to men.
Anxious, perhaps, to claim our rights as children of the Father in heaven, we have forgotten that that title is promised to the peacemakers. What avail is it to pray, Thy kingdom come, if we block its advent by cherishing enmity in our hearts? What use is it to carry hearts torn with malice, souls sunken in selfishness, and spirits torn with pride and covetousness to the place that belongs to the meek and lowly?
Many a man is going to church and coming away empty in heart; perhaps he has given up any hope of finding solace in religion, who would find, as it were, the windows of heaven opened up if he should give himself for an hour to making some other helpless lives happy, to righting some wrong or bringing some joy to lives embittered and oppressed.
The pathway to God is a plain one, strikingly lacking in romance, with no attendant visible angelic choir. It is the doing of whatever duty or kindness I owe to those near me, the breaking down of walls of prejudice—spite fences built in ignorance and hatred—the learning to love and help, the seeking of peace, good feeling, and harmony with all men.
This does not mean that all must become professors of sociology; the study of social theories often is a substitute for the practice of social duties; but that we must seek out the good in men, we must set ourselves right with them, we must discharge all our responsibilities towards men before we can realize God. The kingdom comes as we recognize the kingliness in all the sons of the kingdom, as we express our faith in God by friendship for our fellows.
FAITH IN OUR FELLOWS
Poor Peter has never been much of a favourite with the preachers; he was so thoroughly unstable, unideal. But the people have always had a tender feeling for him, partly because he was a fisherman, partly because he was so much like the rest of us. Nothing is more striking in the life of Jesus than His affection for ordinary men. The cultured Pharisees, the philosophical Sadducees seem to have much less attraction to Him than the rude fisherman and the toiler. These men were often weak, sometimes cowardly, obstinate, dull, mediocre; yet He committed His kingdom to them; He believed in them. Before they had faith in Him He had faith in them; and that ultimately made them men.