One might use the first three of the following lines for breakfast and the last three at another meal:
For the new morning with its light,
For rest and shelter of the night,
We thank the heavenly Father.
For rest and food, for love and friends,
For everything his goodness sends,
We thank the heavenly Father.[26]
or
When early in the morning the birds lift up their songs,
We bring our praise to Jesus to whom all praise belongs.
One especially needs to guard against the purely dietetic grace, the one that only asks that the deity will aid digestion, as that form so often heard, "Bless these mercies to our use."[27]
Should we say grace on all occasions of meals? What shall we do at the social dinner in the home? The answer depends on the purpose of the grace. Is it not that in our own group we may have the consciousness of the presence of God? When the meal is that of our own group with a friend or two, we bring the friends into the group and the act of family worship is maintained. Usually this is the case. So it will be when the group is entirely at one in this desire: the asking of grace will be perfectly natural. But when the group is a large one, when the sense of family unity is lost, or when the observance would seem unnatural, it is better to omit it. Grace in large gatherings often seems an uncovering of the sacred aspects of the home life.
2. Bedtime prayers.—What of children's bedtime prayers? Many can remember them. To many the most natural, helpful time for formal periods of prayer is in the quiet of the bedroom just before retiring. But there is a grave danger in establishing a regular custom of bedside prayers for children, a danger manifest in the very form of certain of these prayers, as
Now I lay me down to sleep,
I pray the Lord my soul to keep.