CONTENTS OF VOL. I.
| PAGE | |
| Introduction | [1] |
| [CHAPTER I.] | |
| Scotland and its Troubles during Mary’s Infancy | [11] |
| [CHAPTER II.] | |
| Scotland and the Scottish Reformers, under the Regency of the Queen Dowager | [25] |
| [CHAPTER III.] | |
| Mary’s Birth, and subsequent residence at the French Court, with a Sketch of the State of Society and Manners in France, during the sixteenth century | [42] |
| [CHAPTER IV.] | |
| Mary’s Marriage, Personal Appearance, and Popularity | [58] |
| [CHAPTER V.] | |
| Mary the Queen Dauphiness, the Queen, and the Queen Dowager of France | [74] |
| [CHAPTER VI.] | |
| Mary’s return to Scotland, and previous negociations with Elizabeth | [88] |
| [CHAPTER VII.] | |
| Mary’s arrival at Holyrood, with Sketches of her Principal Nobility | [108] |
| [CHAPTER VIII.] | |
| John Knox, the Reformers, and the turbulent Nobles | [126] |
| [CHAPTER IX.] | |
| Mary’s Expedition to the North | [146] |
| [CHAPTER X.] | |
| Chatelard’s imprudent Attachment, and Knox’s persevering Hatred | [166] |
| [CHAPTER XI.] | |
| The domestic Life of Mary, with some Anecdotes of Elizabeth | [182] |
| [CHAPTER XII.] | |
| Mary’s Suitors, and the Machinations of her Enemies | [198] |
| [CHAPTER XIII.] | |
| Mary’s Marriage with Darnley | [222] |
| [CHAPTER XIV.] | |
| Murray’s Rebellion | [232] |
| [CHAPTER XV.] | |
| The Earl of Morton’s Plot | [251] |
| [CHAPTER XVI.] | |
| The Assassination of David Rizzio | [272] |
| [CHAPTER XVII.] | |
| The Birth of James VI | [287] |
| [CHAPTER XVIII.] | |
| Mary’s Treatment of Darnley, and alleged Love for the Earl of Bothwell | [295] |
INTRODUCTION.
During the reigns of James IV. and James V., Scotland emerged from barbarism into comparative civilization. Shut out, as it had previously been, from almost any intercourse with the rest of Europe, both by the peculiarities of its situation, and its incessant wars with England, it had long slumbered in all the ignorance and darkness of those remote countries, which even Roman greatness, before its dissolution, found it impossible to enclose and retain within the fortunate pale of its conquests. The refinement, which must always more or less attend upon the person of a king, and shelter itself in the stronghold of his court, was little felt in Scotland. Though attached, from long custom, to the monarchical form of government, the sturdy feudal barons, each possessing a kind of separate principality of his own, took good care that their sovereign’s superior influence should be more nominal than real. Distracted too by perpetual jealousies among themselves, it was only upon rare occasions that the nobles would assemble peaceably together, to aid the king by their counsel, and strengthen his authority by their unanimity. Hence, there was no standard of national manners,—no means of fixing and consolidating the wavering and turbulent character of the people. Each clan attached itself to its own hereditary chieftain; and, whatever his prejudices or follies might be, was implicitly subservient to them. The feuds and personal animosities which existed among the leaders, were thus invariably transmitted to the very humblest of their retainers, and a state of society was the consequence, pregnant with civil discord and confusion, which, on the slightest impulse, broke out into anarchy and bloodshed.
Many reasons have been assigned why the evils of the feudal system should have been more severely felt in Scotland than elsewhere. The leading causes, as given by the best historians, seem to be,—the geographical nature of the country, which made its baronial fastnesses almost impregnable;—the want of large towns, by which the vassals of different barons were prevented from mingling together, and rubbing off, in the collision, the prepossessions they mutually entertained against each other;—the division of the inhabitants, not only into the followers of different chiefs but into clans, which resembled so many great families, among all whose branches a relationship existed, and who looked with jealousy upon the increasing strength or wealth of any other clan;—the smallness of the number of Scottish nobles, a circumstance materially contributing to enhance the weight and dignity of each;—the frequent recourse which these barons had, for the purpose of overawing the crown, to leagues of mutual defence with their equals, or bonds of reciprocal protection and assistance with their inferiors;—the unceasing wars which raged between England and Scotland, and which were the perpetual means of proving to the Scottish king, that the very possession of his crown depended upon the fidelity and obedience of his nobles, whose good-will it was therefore necessary to conciliate upon all occasions, by granting them whatever they chose to demand; and, lastly—the long minorities to which the misfortunes of its kings exposed the country at an early period of its history, when the vigour and consistency, commonly attendant upon the acts of one mind, were required more than any thing else, but instead of which, the contradictory measures of contending nobles, or of regents hastily elected, and as hastily displaced, were sure to produce an unnatural stagnation in the government, from which it could be redeemed only by still more unnatural convulsions.
The necessary consequences of these political grievances were, of course, felt in every corner of the country. It is difficult to form any accurate estimate, or to draw any very minute picture of the state of manners and nicer ramifications of society at so remote a period. But it may be stated generally, that the great mass of the population was involved in poverty, and sunk in the grossest ignorance. The Catholic system of faith and worship, in its very worst form, combined with the national superstitions so prevalent among the vulgar, not only to exclude every idea of rational religion, but to produce the very lowest state of mental degradation. Commerce was comparatively unknown,—agriculture but imperfectly understood. If the wants of the passing hour were supplied, however sparely, the enslaved vassal was contented,—almost the only happiness of his life consisting in that animal gratification afforded him by the sports of the chase, or the bloodier diversion of the field of battle. Education was neglected and despised even by the wealthy, few of whom were able to read, and almost none to write. As for the middle and lower orders, fragments of rude traditionary songs constituted their entire learning, and the savage war-dance, inspired by the barbarous music of their native hills, their principal amusement. At the same time, it is not to be supposed that virtue and intelligence were extinct among them. There must be many exceptions to all general rules, and however unfavourable the circumstances under which they were placed for calling into activity the higher attributes of man’s nature, it is not to be denied, that their chronicles record, even in the lowest ranks, many bright examples of patience, perseverance, unsinking fortitude, and fidelity founded upon generous and exalted attachment.