Danish poetry. 30. Denmark had no literature in the native language, except a collection of old ballads, full of Scandinavian legends, till the present period; and in this it does not appear that she had more than one poet, a Norwegian bishop, named Arrebo. Nothing, I believe, was written in Swedish. Sclavonian writers there were; but we know so little of those languages, that they cannot enter, at least during so distant a period, into the history of European literature.
Sect. V.
ON ENGLISH POETRY.
Imitators of Spenser—The Fletchers—Philosophical Poets—Denham—Donne—Cowley—Historical and Narrative Poets—Shakspeare’s Sonnets—Lyric Poets—Milton’s Lycidas, and other Poems.
English poets numerous in this age. 31. The English poets of these fifty years are very numerous, and though the greater part are not familiar to the general reader, they form a favourite study of those who cultivate our poetry, and are sought by all collectors of scarce and interesting literature. Many of them have within half a century been reprinted separately, and many more in the useful and copious collections of Anderson, Chalmers, and other editors. Extracts have also been made by Headley, Ellis, Campbell, and Southey. It will be convenient to arrange them rather according to the schools to which they belonged, than in mere order of chronology.
Phineas Fletcher. 32. Whatever were the misfortunes of Spenser’s life, whatever neglect he might have experienced at the hands of a statesman grown old in cares, which render a man insensible to song, his spirit might be consoled by the prodigious reputation of the Faëry Queen. He was placed at once by his country above all the great Italian names, and next to Virgil among the ancients; it was a natural consequence that some should imitate what they so deeply reverenced. An ardent admiration for Spenser inspired the genius of two young brothers, Phineas and Giles Fletcher. The first, very soon after the Queen’s death, as some allusions to Lord Essex seem to denote, composed, though he did not so soon publish, a poem, entitled The Purple Island. By this strange name he expressed a subject more strange; it is a minute and elaborate account of the body and mind of man. Through five cantos the reader is regaled with nothing but allegorical anatomy, in the details of which Phineas seems tolerably skilled, evincing a great deal of ingenuity in diversifying his metaphors, and in presenting the delineation of his imaginary island with as much justice as possible to the allegory, without obtruding it on the reader’s view. In the sixth canto he rises to the intellectual and moral faculties of the soul, which occupy the rest of the poem. From its nature it is insuperably wearisome; yet his language is often very poetical, his versification harmonious, his invention fertile. But that perpetual monotony of allegorical persons, which sometimes displeases us even in Spenser, is seldom relieved in Fletcher; the understanding revolts at the confused crowd of inconceivable beings in a philosophical poem; and the justness of analogy, which had given us some pleasure in the anatomical cantos, is lost in tedious descriptions of all possible moral qualities, each of them personified, which can never coexist in the Purple Island of one individual.
Giles Fletcher. 33. Giles Fletcher, brother of Phineas, in Christ’s Victory and Triumph, though his subject has not all the unity that might be desired, had a manifest superiority in its choice. Each uses a stanza of his own; Phineas one of seven lines, Giles one of eight. This poem was published in 1610. Each brother alludes to the work of the other, which must be owing to the alterations made by Phineas in his Purple Island, written probably the first, but not published, I believe, till 1633. Giles seems to have more vigour than his elder brother; but less sweetness, less smoothness, and more affectation in his style. This, indeed, is deformed by words neither English nor Latin, but simply barbarous; such as elamping, eblazon, deprostrate, purpured, glitterand, and many others. They both bear much resemblance to Spenser: Giles sometimes ventures to cope with him, even in celebrated passages, such as the description of the Cave of Despair.[489] And he has had the honour, in turn, of being followed by Milton, especially in the first meeting of our Saviour with Satan in the Paradise Regained. Both of these brothers are deserving of much praise; they were endowed with minds eminently poetical, and not inferior in imagination to any of their contemporaries. But an injudicious taste, and an excessive fondness for a style which the public was rapidly abandoning, that of allegorical personification, prevented their powers from being effectively displayed.
[489] Christ’s Vict. and Triumph, ii. 23.
Philosophical poetry. 34. Notwithstanding the popularity of Spenser, and the general pride in his name, that allegorical and imaginative school of poetry, of which he was the greatest ornament, did not by any means exclude a very different kind. The English, or such as by their education gave the tone in literature, had become, in the latter years of the Queen, and still more under her successor, a deeply thinking, a learned, a philosophical people. A sententious reasoning, grave, subtle, and condensed, or the novel and remote analogies of wit, gained praise from many whom the creations of an excursive fancy could not attract. Hence, much of the poetry of James’s reign is distinguished from that of Elizabeth, except, perhaps, her last years, by partaking of the general character of the age; deficient in simplicity, grace, and feeling, often obscure and pedantic, but impressing us with a respect for the man, where we do not recognise the poet. From this condition of public taste arose two schools of poetry, different in character, if not unequal in merit, but both appealing to the reasoning more than to the imaginative faculty as their judge.
Lord Brooke. 35. The first of these may own as its founder, Sir John Davis, whose poem on the Immortality of the Soul, published in 1600, has had its due honour in our last volume. Davies is eminent for perspicuity; but this cannot be said for another philosophical poet, Sir Fulk Greville, afterwards Lord Brooke, the bosom friend of Sir Philip Sydney, and once the patron of Jordano Bruno. The titles of Lord Brooke’s poems, A Treatise of Human Learning, A Treatise of Monarchy, A Treatise of Religion, An Inquisition upon Fame and Honour, lead us to anticipate more of sense than fancy. In this we are not deceived; his mind was pregnant with deep reflection upon multifarious learning, but he struggles to give utterance to thoughts which he had not fully endowed with words, and amidst the shackles of rhyme and metre which he had not learned to manage. Hence, of all our poets he may be reckoned the most obscure; in aiming at condensation, he becomes elliptical beyond the bounds of the language, and his rhymes, being forced for the sake of sound, leave all meaning behind. Lord Brooke’s poetry is chiefly worth notice as an indication of that thinking spirit upon political science, which was to produce the riper speculations of Hobbes, and Harrington, and Locke.