[576] Pelisson, Hist. de l’Académie Française.
Its objects and constitution. 23. The professed object of the Academy was to purify the language from vulgar, technical, or ignorant usages, and to establish a fixed standard. The Academicians undertook to guard scrupulously the correctness of their own works, examining the arguments, the method, the style, the structure of each particular word. It was proposed by one that they should swear not to use any word which had been rejected by a plurality of votes. They soon began to labour in their vocation, always bringing words to the test of good usage, and deciding accordingly. These decisions are recorded in their registers. Their number was fixed by the letters patent at forty, having a director, chancellor, and secretary; the two former changed every two, afterwards every three months, the last chosen for life. They read discourses weekly; which by the titles of some that Pelisson has given us, seem rather trifling and in the style of the Italian Academies; but this practise was soon disused. Their more important and ambitious occupations were to compile a dictionary and a grammar: Chapelain drew up the scheme of the former, in which it was determined, for the sake of brevity, to give no quotations, but to form it from about twenty-six good authors in prose, and twenty in verse. Vaugelas was entrusted with the chief direction of this work.
It publishes a critique on the Cid. 24. The Academy was subjected in its very infancy, to a severe trial of that literary integrity without which such an institution can only escape from being pernicious to the republic of letters, by becoming too despicable and odious to produce mischief. On the appearance of the Cid, Richelieu, who had taken up a strong prejudice against it, insisted that the Academy should publish their opinion on this play. The more prudent part of that body were very loth to declare themselves at so early a period of their own existence; but the Cardinal was not apt to take excuses; and a committee of three was appointed to examine the Cid itself and the observations upon it which Scudery had already published. Five months elapsed before the Sentimens de l’Académie Française sur la Tragédie du Cid were made public in November, 1637.[577] These are expressed with much respect for Corneille, and profess to be drawn up with his assent, as well as at the instance of Scudery. It has been not uncommon to treat this criticism as a servile homage to power. But a perusal of it will not lead us to confirm so severe a reproach. The Sentimens de l’Académie are drawn up with great good sense and dignity. The spirit indeed of critical orthodoxy is apparent; yet this was surely pardonable in an age when the violation of rules had as yet produced nothing but such pieces as those of Hardy. It in easy to sneer at Aristotle when we have a Shakspeare; but Aristotle formed his rules on the practice of Sophocles. The Academy could not have done better than by inculcating the soundest rules of criticism, but they were a little too narrow in their application. The particular judgments which they pass on each scene of the play, as well as those on the style, seem for the most part very just, and such as later critics have generally adopted; so that we can really see little ground for the allegation of undue compliance with the Cardinal’s prejudices, except in the frigid tone of their praise, and in their omission to proclaim that a great dramatic genius had arisen in France.[578] But this is so much the common vice or blindness of critics, that it may have sprung less from baseness, than from a fear to compromise their own superiority by vulgar admiration. The Academy had great pretensions, and Corneille was not yet the Corneille of France and of the world.
[577] Pelisson. The printed edition bears the date of 1638.
[578] They conclude by saying that in spite of the faults of this play, la naïveté et la véhémence de les passions, la force et la délicatesse de plusieurs de ses pensées, et cet agrément inexplicable qui se mêle dans tous ses défauts lui ont acquis un rang considérable entre les poèmes Français de ce genre qui ont le plus donné de satisfaction. Si l’auteur ne doit pas toute sa réputation à son mérite il ne la doit pas toute à son bonheur, et la nature lui a été assez libérale pour excuser la fortune si elle lui a été prodigue.
The Academy justly, in my opinion, blame Corneille for making Chimène consent to marry Rodrigue the same day that he had killed her father. Cela surpasse toute sorte de créance, et ne peut vraisemblablement tomber dans l’ame non seulement d’une sage fille, mais d’une qui seroit le plus dépouillée d’honneur et d’humanité, &c., p. 49.
Vaugelas’s remarks on the French language. 25. Gibert, Goujet, and other writers enumerate several works on the grammar of the French language in this period. But they were superseded, and we may almost say that an æra was made in the national literature, by the publication of Vaugelas, Rémarques sur la Langue Française, in 1649. Thomas Corneille, who, as well as Patru, published notes on Vaugelas, observes that the language has only been written with politeness since the appearance of these remarks. They were not at first received with general approbation, and some even in later times thought them too scrupulous; but they gradually became of established authority. Vaugelas is always clear, modest, and ingenuous in stating his opinion. His remarks are 547 in number, no gross fault being noticed, nor any one which is not found in good authors. He seldom mentions those whom he censures. His test of correct language is the manner of speaking in use with the best part (la plus saine partie) of the court, conformably with the manner of writing in the best part of contemporary authors. But though we must have recourse to good authors in order to establish an indisputably good usage, yet the court contributes incomparably more than books; the consent of the latter being as it were the seal and confirmation of what is spoken at court, and deciding what is there doubtful. And those who study the best authors get rid of many faults common at court, and acquire a peculiar purity of style. None, however, can dispense with a knowledge of what is reckoned good language at court, since much that is spoken there will hardly be found in books. In writing, it is otherwise, and he admits that the study of good authors will enable us to write well, though we shall write still better by knowing how to speak well. Vaugelas tells us that his knowledge was acquired by long practice at court, and by the conversation of Cardinal Perron and of Coeffeteau.
La Mothe le Vayer. 26. La Mothe le Vayer in his Considérations sur l’Eloquence Française, 1647, has endeavoured to steer a middle course between the old and the new schools of French style, but with a marked desire to withstand the latter. He blames Du Vair for the strange and barbarous words he employs. He laughs also at the nicety of those who were beginning to object to a number of common French words. One would not use the conjunction Car; against which folly Le Vayer wrote a separate treatise.[579] He defends the use of quotations in a different language, which some purists in French style had in horror. But this treatise seems not to contain much that is valuable, and it is very diffuse.
[579] This was Gomberville, in whose immense romance, Polexandre, it is said that this word only occurs three times; a discovery which does vast honour to the person who took the pains to make it.
Legal speeches of Patru. 27. Two French writers may be reckoned worthy of a place in this chapter, who are, from the nature of their works, not generally known out of their own country, and whom I cannot refer with absolute propriety to this rather than to the ensuing period, except by a certain character and manner of writing, which belongs more to the antecedent than the later moiety of the seventeenth century. These were two lawyers, Patru and Le Maistre. The pleadings of Patru appear to me excellent in their particular line of forensic eloquence, addressed to intelligent and experienced judges. They greatly resemble what are called the private orations of Demosthenes, and those of Lysias and Isæus, especially, perhaps, the last. No ambitious ornament, no appeal to the emotions of the heart, no bold figures of rhetoric are permitted in the Attic severity of this style; or, if they ever occur, it is to surprise us as things rather uncommon in the place where they appear than in themselves. Patru does not even employ the exordium usual in speeches, but rushes instantaneously, though always perspicuously, into his statement of the case. In the eyes of many this is no eloquence at all, and it requires perhaps some taste for legal reasoning to enter fully into its merit. But the Greek orators are masters whom a modern lawyer need not blush to follow, and to follow, as Patru did, in their respect for the tribunal they addressed. They spoke to rather a numerous body of judges; but those were Athenians, and, as we have reason to believe, the best and most upright, the salt of that vicious city. Patru again spoke to the parliament of Paris, men too well versed in the ways of law and justice to be the dupes of tinkling sound. He is, therefore, plain, lucid, well-arranged, but not emphatic or impetuous; the subjects of his published speeches would not admit of such qualities; though Patru is said to have employed on some occasions the burning words of the highest oratory. His style has always been reckoned purely and rigidly French; but I have been led rather to praise what has struck me in the substance of his pleadings; which, whether read at this day in France or not, are, I may venture to say, worthy to be studied by lawyers, like those to which I have compared them, the strictly forensic portion of Greek oratory. In some speeches of Patru which are more generally praised, that on his own reception in the Academy, and one complimentary to Christina, it has seemed to me that he falls very short of his judicial style; the ornaments are common-place, and such as belong to the panegyrical department of oratory, in all ages less important and valuable than the other two. It should be added, that Patru was not only one of the purest writers, but one of the best critics whom France possessed.[580]