THE DRUZE RELIGION AND DRUZE WOMEN.
The great expounder and defender of the Druze religion is Hamzé, the "Universal Intelligence," the only Mediator between God and man, and the medium of the creation of all things. This Hamzé was a shrewd, able and unprincipled man. In his writings he not only defends the abominations of Hakem, but lays down the complete code of Druze doctrine and duty.
It is the belief of many, and said to be the orthodox view among the Druzes that their system as such is to last exactly 900 lunar years. The date of the Druze era is 408 Hegira, or 1020 a. d. The present year, 1872, corresponds to the year 1289 Anno Hegira, so that in nineteen lunar years the system will begin to come to an end according to its own reckoning, and after 1000 years it will cease to exist. Others have fixed this present year as the year of the great cataclysm, but the interpreters are so secret and reserved in their statements, that it is only by casual remarks that we can arrive at any idea of their real belief. Lying to infidels is such a meritorious act, that you cannot depend on one word they say of themselves or their doctrines. Their secret books, which were found in the civil wars of 1841 and 1845, have been translated and published by De Sacy, and we have a number of them in the original Arabic manuscripts in the Mission Library in Beirût. From a chapter in one of these, entitled "Methak en Nissa," or the "Engagements of Women," I have translated the following passages, to show the religious position of women, as bearing upon my object in describing the condition of Syrian females.
"Believers are both male and female. By instruction women pass from ignorance to knowledge, and become angels like the Five Ministers who bear the Throne: i. e., the Doctrine of the Unity. All male and female believers ought to be free from all impurity and disgrace and dishonor. Believing women should shun lying (to the brethren) and infidelity and concupiscence, and the appearance of evil, and show the excellency of their work above all Trinitarian women, avoiding all suspicion and taint which might bring ill upon their brethren, and avoiding giving attention to what is contrary to the Divine Unity.
"We have written this epistle to be read to all believing women who hold to the Unity of Hakem, who knows His Eternity and obey their husbands. But let no Dai or Mazûn read it to a woman until he is well assured of her faith and her religion, and she shall have made a written profession of her faith. He shall not read it to one woman alone, nor in a house where there is but one woman, even though he be worthy of all confidence, lest suspicion be awakened and the tongue of slander be loosed. Let there be assembled together at least three women, and let them sit behind a curtain or screen, so as not to be seen. Each woman must be accompanied by her husband, or her father, or brother or son, if he be a Unitarian. The Dai in reading must keep his eyes fixed on his book, neither turning towards the place where the women are, nor casting a glance towards it, nor listening to them. The woman, moreover, must not speak a word during the reading, and whether she is affected by a transport of joy, or moved by an impression of respect and fear, she must carefully abstain from showing her feelings either by smiles or tears. For the smiles, the tears, and the words of a woman may excite man's passions. Let her give her whole attention to the reading, receive it in her heart, and apply all the faculties of her mind to understand its meaning, in order clearly to conceive the true signification of what she is listening to. If she finds any passage obscure, let her ask the Dai, (the preacher,) and he shall answer, if he can, and if not, promise to ask those who are more learned, and when he has obtained the solution he must inform her, if she be deemed worthy.
"The highest duty of Unitarian women is to know our Moulah Hakem and the Kaim Hamzé. If they follow Him, let them know that He has released them entirely from the observance of the Seven Arbitrary Pillars of the Law (of Islam) which are (1) Prayer, (2) Fasting, (3) Pilgrimage, (4) Asserting, There is no God but God and Mohammed is the Prophet of God, (5) Giving tithes, (6) War on infidels, (7) Submission to authority. But on the other hand, all believing women must perform the Seven Religious Duties: The First and greatest is Truth in your words: (i. e. to the brethren and sisters); the Second is, To watch reciprocally over the safety of the brethren; the Third is, to renounce wholly and entirely whatever religion you may have previously professed; the Fourth is, To keep yourselves apart, clear and distinct from all who are in error; the Fifth is, To recognize the existence of the Unity of our Lord in all ages, times and epochs; the Sixth is, To be satisfied with His will and His works, whatever they may be; The Seventh is, To abandon and resign yourselves to all His orders whether in prosperity or adversity. You must keep these Seven Commandments, and keep them strictly secret from all who are of a different religion. If the Druze women do all this and fulfil their duties, they are indeed among the good, and shall have their reward among the 159 Angels of the Presence and among the Prophets who were Apostles, and be saved from the snare of the accursed Iblîs (Diabolus). Praise then to our Lord Hakim, the praise of the thankful! He is my hope and victory!"
What can you expect of the women, if the teachers are thus warped with hypocrisy and falsehood. They receive you politely. Dr. De Forest used to say, that there is not a boor in the Druze nation. But their very politeness confounds you. The old Druze women are masters of a pious religious phraseology. "We are all sinners." "The Lord's will be done." "Praise to His name." "He only can command." "The Lord be merciful to us." "He orders all things," and yet they will lie and deceive, and if not of the initiated class, they will swear in the most fearful manner. The Okkal cannot swear, smoke or drink, but they tell a story of a village where the people were all Okkal, and things having reached a high pitch of excitement, they sent for a body of Jehal or the non-initiated to come over and swear on the subject, that their pure minds might be relieved! When they talk in the most affectingly pious manner, and really surpass you in religious sentiment, you hardly know what to do. Tell them God knows the heart. They reply, "He alone is the All-knowing, the Searcher of the hearts of men." You shrink from telling them in plain language that they are hypocrites and liars. You can tell them of the personal love of a personal Saviour, and this simple story will affect and has affected the minds of some of them more than all logic and eloquent refutation of their foggy and mysterious doctrinal system.
They respect us and treat us politely for political reasons. During the massacres of 1860, I rode from Abeih to Beirût in the midst of burning villages, and armed bodies of Druzes passed us shouting the war song "Ma hala ya ma hala kotal en Nosara," "How sweet, oh how sweet, to kill the Christians," and yet as they passed us they stopped and most politely paid their salams, saying, "Naharkum Saieed," "May your day be blessed," "Allah yahtikum el afiyeh," "God give you health!"
When a Druze Sheikh wishes to marry, he asks consent of the father without having seen the daughter. If the father consents, he informs her, and if she consents, the suitor sends his affianced presents of clothes and jewelry, which remain in her hands as a pledge of his fidelity. She is pictured to him as the paragon of beauty and excellence, but he is never allowed to see her, speak to her, or write to her, should she know how to write. His mother or aunt may see her or bring reports, but he does not see her until the wedding contract is signed and the bride is brought to his house.
The following is the marriage ceremony of the Druzes. It is read by the Kadi or Sheikh, and in accordance to the Druze doctrine that they must outwardly conform to the religion of the governing power, it is a purely Mohammedan ordinance.