CHAPTER I.
STATE OF WOMEN AMONG THE ARABS OF THE JAHILIYEH, OR THE "TIMES OF THE IGNORANCE."
In that eloquent Sura of the Koran, called Ettekwir, (lxxxi.) it is said, "When the girl buried alive shall be asked for what sin she was slain." The passage no doubt refers to the cruel practice which still in Mohammed's time lingered among the tribe of Temîm, and which was afterwards eradicated by the influence of Islam. The origin of this practice has been ascribed to the superstitious rite of sacrificing children, common in remote times to all the Semites, and observed by the Jews up to the age of the Captivity, as we learn from the denunciations of Jeremiah. But in later times daughters were buried alive as a matter of household economy, owing to the poverty of many of the tribes, and to their fear of dishonor, since women were often carried off by their enemies in forays, and made slaves and concubines to strangers.
So that at a wedding, the wish expressed in the gratulations to the newly-married pair was, "with concord and sons," or "with concord and permanence; with sons and no daughters." This same salutation is universal in Syria now. The chief wish expressed by women to a bride is, "may God give you an arees," i. e. a bridegroom son.
In the Koran, Sura xiv, Mohammed argues against the Arabs of Kinaneh, who said that the angels were the daughters of God. "They (blasphemously) attribute daughters to God; yet they wish them not for themselves. When a female child is announced to one of them, his face grows dark, and he is as though he would choke."
The older Arab Proverbs show that the burying alive of female children was deemed praiseworthy.
"To send women before to the other world, is a benefit."
"The best son-in-law is the grave."
The Koran also says, that certain men when hearing of the birth of a daughter hide themselves "from the people because of the ill-tidings; shall he keep it with disgrace, or bury it in the dust." (Sura xvi.)