CHAPTER XX.
Birth of “OLD GLORY.”
“OLD GLORY,” the stars and stripes, was born on the 14th of June, 1777, on which day Congress patriotically resolved: “That the flag of the United States be thirteen stripes, alternate red and white; the union be thirteen stars, white in a blue field, representing a new constellation.” It has never been known to what influence we were indebted for the selection of the stars and stripes in our flag. Some have thought that the stripes were of Dutch origin, for they occur in Dutch armorial bearings, while others suspect that they were introduced as a compliment to Washington, on whose coat-of-arms both the stripes and stars appear; but there is no tangible evidence that either supposition is correct.
The Father of his Country, nevertheless, had much to do with designing the first stars and stripes. It was he, assisted by a committee appointed by Congress, who directed the preparation of the first design. They called upon Mrs. Elizabeth Ross, in Philadelphia, some time between May 23 and June 7, 1777, with the request that she should prepare the flag. Her house, 239 Arch Street, is, we believe, still standing at this writing. Washington had a rough draft, in which the stars were six-pointed. Mrs. Ross proved that five-pointed ones would look better, and her suggestion was adopted. She had the flag finished by the next day, and it was received with great admiration wherever displayed. She was manufacturer of flags for the government for many years, her children afterwards succeeding to the business.
CHAPTER XXI.
The Consequences of Secession.
Henry Clay, Senate Chamber, 1842.
Mr. President: I must take occasion here to say that in my opinion, there is no right on the part of any one or more of the States to secede from the Union. War and dissolution of the Union are identical and inevitable, in my opinion. There can be a dissolution of the Union only by consent or by war. Consent no one can anticipate, from any existing state of things, is likely to be given, and war is the only alternative by which a dissolution could be accomplished. If consent were given—if it were possible that we were to be separated by one great line—in less than sixty days after such consent was given war would break out between the slaveholding and non-slaveholding portions of this Union—between the two independent parts into which it would be erected in virtue of the act of separation. In less than sixty days, I believe, our slaves from Kentucky, flocking over in numbers to the other side of the river, would be pursued by their owners. Our hot and ardent spirits would be restrained by no sense of the right which appertains to the independence of the other side of the river, should that be in the line of separation. They would pursue their slaves into the adjacent free States; they would be repelled, and the consequence would be that, in less than sixty days, war would be blazing in every part of this now peaceful and happy land.
And, sir, how are you going to separate the States of this Confederacy? In my humble opinion, Mr. President, we should begin with at least three separate Confederacies. There would be a Confederacy of the North, a Confederacy of the Valley of the Mississippi. My life upon it, that the vast population which has already concentrated and will concentrate on the head waters and the tributaries of the Mississippi will never give their consent that the mouth of the river shall be held subject to the power of any foreign state or community whatever. Such, I believe, would be the consequence of a dissolution of the Union, immediately ensuing; but other Confederacies would spring up from time to time as dissatisfaction and discontent were disseminated throughout the country—the Confederacy of the Lakes, perhaps the Confederacy of New England, or of the Middle States. Ah, sir, the veil which covers these sad and disastrous events that lie beyond it is too thick to be penetrated or lifted by any mortal eye or hand.
Mr. President, I am directly opposed to any purpose of secession or separation. I am for staying within the Union, and defying any portion of this Confederacy to expel me or drive me out of the Union. I am for staying within the Union and fighting for my rights, if necessary, with the sword, within the bounds and under the safeguard of the Union. I am for vindicating those rights, not by being driven out of the Union harshly and unceremoniously by any portion of this Confederacy. Here I am within it, and here I mean to stand and die, as far as my individual wishes or purposes can go—within it to protect my property and defend myself, defying all the power on earth to expel me or drive me from the situation in which I am placed. And would there not be more safety in fighting within the Union than out of it? Suppose your rights to be violated, suppose wrong to be done to you, aggressions to be perpetrated upon you, can you not better vindicate them—if you have occasion to resort to the last necessity, the sword, for a restoration of those rights—within, and with the sympathies of a large portion of the population of the Union, than by being without the Union, when a large portion of the population have sympathies adverse to your own? You can vindicate your rights within the Union better than if expelled from the Union, and driven from it without ceremony and without authority.
Sir, I have said that I thought there was no right on the part of one or more States to secede from the Union. I think so. The Constitution of the United States was made, not merely for the generation that then existed, but for posterity—unlimited, undefined, endless, perpetual posterity. And every State that then came into the Union, and every State that has since come into the Union, came into it binding itself by indissoluble bonds, to remain within the Union itself, and to remain within it by its posterity, forever. Like another of the sacred connections in private life, it is a marriage which no human authority can dissolve or divorce the parties from. And if I may be allowed to refer to some examples in private life, let me say to the North and to the South, what husband and wife say to each other: We have mutual faults; neither of us is perfect; nothing in the form of humanity is perfect; let us, then, be kind to each other—forbearing, forgiving each other’s faults—and above all, let us live in peace and happiness together.