“’Cause Jim Cameron, what drives the team, says you be the biggest man that ever come into these here woods.” She paused for breath. “And he said, he did, ‘thet even if you was a old man they warn’t no man he thunk could ever lick you.’” She drew another long breath of anticipation and gazed at her father admiringly. “And mebby you could make God-A’mighty giv my ma back to you.”
“Huh! Jim Cameron said I was a old man, hey? Wal, I reckon I be—reckon I be. But I reckon likewise thet me and you kin git along somehow.” He began to count on his fingers. “Now thar’s the feedin’ of the crews goin’ in to Nine-Fifteen, and feedin’ the strays comin’ out, and the Comp’ny settles the bills. Then thar’s the trappin’, and the snowshoes and buckskin and axe-handles. Oh, I reckon we kin git along. Then thar’s the dinnimite when the drive comes through—”
“What’s dinnimite, Pop?”
Avery ceased his calculating abruptly. He coughed and cleared his throat.
“Wal, Swickey, it’s suthin’ what makes a noise suthin’ like thunder, mebby, and tears holes in things and is mighty pow’ful—actin’ unexpected at times—” He paused for further illustrations, but Swickey had grasped her idea of “dinnimite” from his large free gestures. It was something bigger and stronger than her father.
“Is dinnimite suthin’ like—like God-A’ mighty?” she asked in a timid voice.
“Ya-a-s, Swickey, it are—sometimes—”
So Swickey and her father came to Lost Farm. The river had said “stay,” and according to Swickey’s interpretation had repeated it. They both heard it, the old giant-powder deacon of the lumber company, and his “gal.”
Woodsmen new to the territory had often misjudged him on account of his genial expression and indolent manner, but they soon came to know him for a man of his hands (he bared an arm like the rugged bole of a beech) and a man of his word, and his word was often tipped with caustic wit that burned the conceit of those who foolishly invited his wrath. Yet he would “stake” an outgoing woodsman whose pay-check was inadequate to see him home, and his door was always open to a hungry man, whether he had money or not. He liked “folks,” but he liked them where they belonged, and according to his theory few of them belonged in the woods.
“The woods,” he used to say, “gets the best of most folks. Sets ’em to drinkin’ or talkin’ to ’emselves and then they go crazy. A man’s got to have bottom to live up here. Got to have suthin’ inside of him ’ceptin’ grub and guts—and I ain’t referrin’ to licker nohow—or eddication. When a feller gits to feelin’ as like he was a section of the woods hisself, and wa’n’t lookin’ at a show and knowin’ all the while he was lookin’ at a show; when he kin see the whole works to onct ’thout seein’ things like them funny lights in the sky mornin’s and evenin’s, and misses ’em wuss than his vittles when he be whar they ain’t, then he belongs in the bresh.”