By the manner of his telling this story it was evidently false. Some of the boys accordingly kept him in custody, while myself and my friend, who had first brought me the intelligence, rushed out of the house, regardless of the consequences, and proceeded as fast as possible to the house of old Best, either to have this account confirmed or denied. On our reaching the door we knocked with great authority, and upon the servant's opening it, we marched in without any ceremony, and demanded an audience of his master immediately, as we had some very important business with him. The servant informed him of our visit, and he came out of the parlour to us, and demanded what business we could have with him at that time of night, it being then nearly nine o'clock. We first asked if his sons had been home to dine with him; he answered yes, and that they had left his house upwards of an hour ago, in order to return to the school, and he wished to know whether they had not arrived before we left it. We replied that they had. We then asked him if he had given his son Charles any money; he at once said, "Certainly not." We then asked him if he had given him a guinea; he replied, "Certainly not." His mother might have given him sixpence, but if she did it was without his knowledge. He then returned into the parlour; and we heard him ask his wife if she had given Charles any money to-day, the answer was, "No, my dear."
This was quite enough for us, and without waiting any further ceremony, we started off back to the school. In the mean time, Best, having ascertained that we were gone to his father to make enquiry, had confessed that it was he who had stolen the money out of Scott's pocket; and when we returned he was surrounded by all the boys, who were upbraiding and taunting him with his villainy; but they were all more enraged with him for his baseness in accusing me of the theft, than they were with the theft itself. I was the only one who expressed any pity for him, and had the weakness to solicit for that mercy to be shewn to him which he had denied to me. The next morning he was expelled the school; but, in consideration of his family very little was said about it—however, they soon left the town, which it was generally understood was occasioned by this unfortunate event. My father was sent for, and he came over immediately, to participate with me in the happiness I felt, at being so completely exculpated from all suspicion; and every endeavour was made to render me, as far as it was possible, compensation for my sufferings.
I trust that this circumstance will prove to the reader the danger and the injustice of condemning any person upon mere circumstantial evidence. How cautious ought jurors upon their oaths to be, not to find men guilty upon mere circumstances; and, particularly, when their verdict may give the party over, bound hand and foot, and place his life or his liberty at the disposal of corrupt, wicked, cruel, and vindictive judges!
I now recovered my health and strength, and prosecuted my studies till I was nearly sixteen years of age. My father then, on condition of my taking orders, and going into the Church, proposed to send me to Oxford, and to purchase the next presentation to a living of upwards of a thousand a year, which was offered to him at that time at a very moderate price; subject to the life of the incumbent, who was upwards of seventy years of age. This I declined, as I had a great wish to be a farmer; and, at the same time, had a particular objection to the Church, an objection which principally originated in the dislike I had to Parson Griffith, and to the way in which he enforced the precepts of Christianity.
My father desired me to reflect well upon it, before I made up my mind; though I could discover that he was not at all displeased at my determination. He would not, he said, prejudice my choice, but whether I was a clergyman, or whether I was a farmer, he hoped I should make a good, a brave, and an honest man; but he added, "if you intend to be a farmer, I trust that it is not from an idea that a farmer's life is composed merely of coursing, hunting, shooting, and fishing. These alone, said he, are very well, when occasionally and moderately used as a recreation; but a farmer must learn his business before he is capable of conducting and managing a farm—for, remember the old couplet, "he that by the plough would thrive, must either hold himself or drive." I would, therefore, have you think this matter over, before you finally make your choice. If you should like to be a clergyman, I have now an opportunity of purchasing the next presentation to a good living, and you will then have secured to you for life a thousand or perhaps twelve hundred pounds a year; and you will have nothing else to do, for six days out of the seven, but hunt, shoot, and fish by day, and play cards and win the money of the farmer's wives and children by night. Although, continued he, this may appear to you, and I am ready to admit, that this is, a very inglorious sort of a life, yet it is a very easy one. All that will be expected of you is to read prayers, and preach a sermon, which will cost you three pence once a week. This is the life of modern clergymen; and they might do very well, and get on very smoothly, in this way, if they did not screw up their tythes too high, and get drunk too often, so as to cause a serious complaint to be made to the bishop by some of the parishioners; which you may rest assured they never will do by you, let your conduct be ever so immoral or ever so irreligious, provided that you let the farmers have their tythes at an easy rate. Do that, and no complaint will ever be made against you to the bishop."
While my father was thus addressing me, my mother returned from visiting a poor gypsy woman, who had that morning been delivered of a fine child, under an adjoining hedge, without any other covering but one of their small tents, which are merely composed of a sheet thrown over a few arched sticks, stuck into the ground. She came into the room just in time to hear the latter part of my father's observations, describing the life of a modern clergyman. With her accustomed charitable feeling, she said "really, my dear, although there is too much truth in the picture you have drawn, yet you have been a little too severe upon the clergy, when speaking of them in the mass. There are many excellent and worthy men, who follow the precepts of their great master, who are an ornament to that society to which they belong, and are, therefore, most deserving members of, and do great credit to, the profession which you have so indiscriminately reprobated."
"Do not tell me," said my father, "about ornaments to society; the best of them are the drones of society, and, without contributing any thing to the common stock, they feed upon the choicest honey, collected by the labour of the industrious bees. To be sure, when they do the duty allotted to them conscientiously, and do not screw up their tythes too high, they may be very necessary evils; but you are aware, my dear, that what I say is true as to most of them that we know; and I am not sorry that Henry appears to have no inclination towards that course of life."
"But," said my mother, "because some of the clergy bear the character that you say they do, is that any reason that Henry should follow their example? If he should be a clergyman, he will have great power of doing good among his parishioners; he may be a magistrate, or perhaps a Doctor of Divinity; and who knows but he may by and bye be a bishop?"
My father now began to grow impatient. "A bishop indeed!" said he, "God forbid that I should ever live to see him act in such a way as to obtain a bishopric, even if he were to go into the church."
My mother was surprised at this language, and enquired if he would not wish his son to gain the top of his profession; to which he answered sternly, (which was not often the case to my mother,) "No, indeed. I would not. The road to such preferment is generally so disgraceful, that I never wish to see him tread its path. He will never attain such an honour but by the most dishonourable means. Would you like to see him the tutor to the son of some nobleman? This is the first step to promotion. When he is in that situation, if his pupil should be of an abandoned character and he will condescend to be his pimp and the pander to his vices, laugh at his follies, and flatter his vanity: why, then, should this sprig of nobility hereafter become a minister of state, or a man in power, knowing the servility of his late tutor, and that he will make a willing tool for the administration to which he belongs, then, forsooth, he is a proper man, and may possibly become a bishop."