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KING SOLOMON AND ASHMODAI.

IT is well known that after Solomon had succeeded his father David as ruler over Israel he had a vision wherein the Lord gave him the choice between riches and wisdom, and that the youthful monarch gave wisdom the preference. In recognition of this he was not alone endowed with an understanding heart, but was given the means of acquiring great wealth, such as enabled him to build the most gorgeous of temples and the most sumptuous of palaces. The secret of Solomon’s power was his possession of the Omnipotent Name engraved on his signet-ring, the use of which he was to learn by an accident.

The first great problem Solomon was called upon to solve was how to build God’s Temple in compliance with the unaccountable injunction not to employ iron implements in cutting, fitting or smoothing the materials of the sacred edifice. This prohibition implied the existence of a rock-splitting instrument of which neither the King nor his wisest counselors had any knowledge. Eldad the lonely dweller of the sacred caves, the reader of the stars, the wanderer of the desert, the recorder of traditions, Eldad, who at the age of one hundred and nineteen years had no wrinkle on his face, preserving his faculties in all their strength by means of the occult sciences, this wizard who was the engraver of the Ineffable Name on the King’s ring, was summoned to appear before His Majesty to answer this question:

“Thou knowest, O, Eldad, that I am to build the House of God with materials unprepared by the use of any iron implement; no doubt Providence has provided the means for the raising of His Sanctuary; my advisers have failed to give me light on the mystery; should it be beyond thy power to enlighten me on this matter, I shall not know whither to turn for the solution of the difficulty,” spoke the King. To whom Eldad replied: “Know, O King, that in the beginning of things, as creation was nearing its completion, before the sun of the sixth day had withdrawn his last mellow beam from the earth, fourteen additional wonders were called into being, things which the foreknowledge of the All-knowing destined to play a part in this nether world. They are, the mouth of the earth that swallowed Korah and his rebellious followers; the mouth of the fountain known as Miriam’s Well, the unfailing spring whose flow accompanied Israel through the desert, joining in the hymn of praise; the mouth of the brute that spoke to Balaam, after the heathen prophet had beaten it three times, he not having seen the angel that deterred it from advancing; the multicolored rainbow which symbolizes God’s mercy to frail man; the manna, Israel’s food for forty years; the staff wherewith Moses performed all his miracles; the two sapphires out of which the tablets of the Law were cut; the gems that spelt the Ten Commandments; the letters of the alphabet; the sepulchre of Moses never seen by a mortal eye; the ram destined to be the substitute of Isaac when on the point of being sacrificed; the first pair of tongs, without which no iron could ever be forged; the spirits, both good and evil, the Sabbath having begun before bodies could be formed for some souls, thus left forever disembodied; and the Shamir, a worm not larger than a grain of barley, but stronger than rock, which it splits by the mere touch. The Shamir, O, King, is the only might in creation to do the work in accordance with the divine behest. Those priceless gems of which the tablets and the letters thereon are cut have been fashioned by the Shamir.”

“That Shamir shall be in my power, O, Eldad, it being there for the building of God’s house, as it was there to materialize His immutable Word. But tell me who on earth claims possession of that wonderful creature? Is it to be had by trade, purchase, strategy, or force?” cried the King, deeply agitated.

“King, beyond what I have told thee my knowledge goes not. The abyss says: It is not in me, and the ocean says: I own it not. Hitherto the Shamir has been beyond the reach of human eye. Whether it can be had, the future will tell. Here my wisdom ends,” concluded the hoary wizard, withdrawing from the royal presence. It was late in the evening when the King retired to a restless bed. Light and fitful as were his slumbers, his mind was haunted by weird visions of desolate scenes, cliffs infested with fierce carrion birds, and chasms teeming with venomous reptiles. The first blush of the morning found the monarch on one of his gilded balconies from which he surveyed the floral glories of his exuberant gardens, inhaling the odoriferous breezes of the peaceful morrow. Nature stood in her loveliness, and animate creation seemed to breathe peace. Suddenly there was a scream of pain in one of the towering clusters of green, and the next instant two specimens of the feathered tribes dropped at the feet of the King. In the talons of a carnivorous fowl was closed the tender wing of a trembling dove as white as snow. Moved by the impulse of pity, the King had his strong grip on the neck of the obscene bird of prey, relieving the other, but not before the victim’s wing was broken. Great as was the anger of the King to see the poor dove bleeding and helpless, his astonishment was greater at the instantaneous transformation of the ferocious fowl in his grasp; fowl no more but demon, black and mighty, swelling to enormous proportions, and beseeching the royal captor to set him free.—“Whatever thou biddest me I will do, O, master, the ring on thy finger giving thee power over Ashmodai and his legions, to which I belong doing service as commanded,” stated the dark agent submissively.

“And what cause underlies thy vicious onslaught against so pure a creature as this dove?” asked Solomon, the revelation breaking on him that his signet-ring invested him with a power akin to omnipotence.

“A symbol of purity, the dove comes under the ban of us who are of Ashmodai’s dark legion,”[8] explained the fiend with unreserved candor.