The first thought of the trappers on the rock was for their poor mules. One crawled to where they were, and found them badly singed, but not seriously injured. The men began to brighten up again when they knew that their means of transportation were relatively all right, and themselves also, and they took fresh courage, beginning to believe they should get out of their bad scrape after all.
In the meantime the Indians, with the exception of three or four left to guard the rock, so as to prevent the trappers from getting away, had gone back to their camp in the ravine, and were evidently concocting some new scheme for the discomfort of the besieged trappers. The latter waited patiently two or three hours for the development of events, snatching a little sleep by turns, which they needed much; for both were worn out by their constant watching. At last when the sun was about three hours high, the Indians commenced their infernal howling again, and then the trappers knew they had decided upon something; so they were on the alert in a moment to discover what it was, and euchre them if possible.
The devils this time had tied all their ponies together, covered them with branches of trees that they had gone up on the Walnut for, packed some lodge-skins on these, and then, driving the living breastworks before them, moved toward the rock. They proceeded cautiously but surely, and matters began to look very serious for the trappers. As the strange cavalcade approached, a trapper raised his rifle, and a masked pony tumbled over on the scorched sod dead. As one of the Indians ran to cut him loose, the other trapper took him off his feet by a well-directed shot; he never uttered a groan. The besieged now saw their only salvation was to kill the ponies and so demoralize the Indians that they would have to abandon such tactics, and quicker than I can tell it, they had stretched four more out on the prairie, and made it so hot for the savages that they ran out of range and began to hold a council of war.
Finding that their plan would not work—for as the last pony was shot, the rest stampeded and were running wild over the prairie—the Indians soon went back to their camp again, and the trappers now had a few spare moments in which to take an account of stock. They discovered, much to their chagrin, that they had used up all their ammunition except three or four loads, and despair hovered over them once more.
The Indians did not reappear that evening, and the cause was apparent; for in the distance could be seen a long line of wagons, one of the large American caravans en route to Santa Fe. The savages had seen it before the trappers, and had cleared out. When the train arrived opposite the rock, the relieved men came down from their little fortress, joined the caravan, and camped with the Americans that night on the Walnut. While they were resting around their camp-fire, smoking and telling of their terrible experience on the top of the rock, the Indians could be heard chanting the death-song while they were burying their warriors under the blackened sod of the prairie.
I witnessed a spirited encounter between a small band of Cheyennes and Pawnees in the fall of 1867. It occurred on the open prairie north of the mouth of the Walnut, and not a great distance from Pawnee Rock. Both tribes were hunting buffalo, and when they, by accident, discovered the presence of each other, with a yell that fairly shook the sand dunes on the Arkansas, they rushed at once into the shock of battle.
That night, in a timbered bend of the Walnut, the victors had a grand dance, in which scalps, ears, and fingers of their enemies, suspended by strings to long poles, were important accessories to their weird orgies around their huge camp-fires.[65]
One of the most horrible massacres in the history of the Trail occurred at Little Cow Creek in the summer of 1864. In July of that year a government caravan, loaded with military stores for Fort Union in New Mexico, left Fort Leavenworth for the long and dangerous journey of more than seven hundred miles over the great plains, which that season were infested by Indians to a degree almost without precedent in the annals of freight traffic.
The train was owned by a Mr. H. C. Barret, a contractor with the quartermaster's department; but he declined to take the chances of the trip unless the government would lease the outfit in its entirety, or give him an indemnifying bond as assurance against any loss. The chief quartermaster executed the bond as demanded, and Barret hired his teamsters for the hazardous journey; but he found it a difficult matter to induce men to go out that season.
Among those whom he persuaded to enter his employ was a mere boy, named McGee, who came wandering into Leavenworth a few weeks before the train was ready to leave, seeking work of any description. His parents had died on their way to Kansas, and on his arrival at Westport Landing, the emigrant outfit that had extended to him shelter and protection in his utter loneliness was disbanded; so the youthful orphan was thrown on his own resources. At that time the Indians of the great plains, especially along the line of the Santa Fe Trail, were very hostile, and continually harassing the freight caravans and stage-coaches of the overland route. Companies of men were enlisting and being mustered into the United States service to go out after the savages, and young Robert McGee volunteered with hundreds of others for the dangerous duty. The government needed men badly, but McGee's youth militated against him, and he was below the required stature; so he was rejected by the mustering officer.