It is Indian etiquette that the first lodge a stranger enters on visiting a village is his home as long as he remains the guest of the tribe. It is all the same whether he be invited or not. Upon going in, it is customary to place all your traps in the back part, which is the most honoured spot. The proprietor always occupies that part of his home, but invariably gives it up to a guest. With the Cheyennes, the white man, when the tribe was at peace with him, was ever welcome, as in the early days of the border he generally had a supply of coffee, of which the savage is particularly fond—Mok-ta-bo-mah-pe, as they call it. Their salutation to the stranger coming into the presence of the owner of a lodge is "Hook-ah-hay! Num-whit,"—"How do you do? Stay with us." Water is then handed by a squaw, as it is supposed a traveller is thirsty after riding; then meat, for he must be hungry, too. A pipe is offered, and conversation follows.
The lodge of the Cheyennes is formed of seventeen poles, about three inches thick at the end which rests on the ground, slender in shape, tapering symmetrically, and eighteen feet or more in length. They are tied together at the small ends with buffalo-hide, then raised until the frame resembles a cone, over which buffalo-skins are placed, very skilfully fitted and made soft by having been dubbed by the women—that is, scraped to the requisite thinness, and made supple by rubbing with the brains of the animal that wore it. They are sewed together with sinews of the buffalo, generally of the long and powerful muscle that holds up the ponderous head of the shaggy beast, a narrow strip running towards the bump. In summer the lower edges of the skin are rolled up, and the wind blowing through, it is a cool, shady retreat. In winter everything is closed, and I know of no more comfortable place than a well-made Indian lodge. The army tent known as the Sibley is modelled after it, and is the best winter shelter for troops in the field that can be made. Many times while the military post where I had been ordered was in process of building, I have chosen the Sibley tent in preference to any other domicile.
When a village is to be moved, it is an interesting sight. The young and unfledged boys drive up the herd of ponies, and then the squaws catch them. The women, too, take down the lodges, and, tying the poles in two bundles, fasten them on each side of an animal, the long ends dragging on the ground. Just behind the pony or mule, as the case may be, a basket is placed and held there by buffalo-hide thongs, and into these novel carriages the little children are put, besides such traps as are not easily packed on the animal's back.
The women do all the work both in camp and when moving. They are doomed to a hopeless bondage of slavery, the fate of their sex in every savage race; but they accept their condition stoically, and there is as much affection among them for their husbands and children as I have ever witnessed among the white race. Here are two instances of their devotion, both of which came under my personal observation, and I could give hundreds of others.
Late in the fall of 1858, I was one of a party on the trail of a band of Indians who had been committing some horrible murders in a mining-camp in the northern portion of Washington Territory. On the fourth day out, just about dusk, we struck their moccasin tracks, which we followed all night, and surprised their camp in the gray light of the early morning. In less than ten minutes the fight was over, and besides the killed we captured six prisoners. Then as the rising sun commenced to gild the peaks of the lofty range on the west, having granted our captives half an hour to take leave of their families, the ankles of each were bound; they were made to kneel on the prairie, a squad of soldiers, with loaded rifles, were drawn up eight paces in front of them, and at the instant the signal—a white handkerchief—was dropped the savages tumbled over on the sod a heap of corpses. The parting between the condemned men and their young wives and children, I shall never forget. It was the most perfect exhibition of marital and filial love that I have ever witnessed. Such harsh measures may seem cruel and heartless in the light of to-day, but there was none other than martial law then in the wilderness of the Northern Pacific coast, and the execution was a stern necessity.
The other instance was ten years later. During the Indian campaign in the winter of 1868-69 I was riding with a party of officers and enlisted men, south of the Arkansas, about fourty miles from Fort Dodge. We were watching some cavalrymen unearth three or four dead warriors who had been killed by two scouts in a fierce unequal fight a few weeks before, and as we rode into a small ravine among the sand hills, we suddenly came upon a rudely constructed Cheyenne lodge. Entering, we discovered on a rough platform, fashioned of green poles, a dead warrior in full war-dress; his shield of buffalo-hide, pipe ornamented with eagles' feathers, and medicine bag, were lying on the ground beside him. At his head, on her knees, with hands clasped in the attitude of prayer, was a squaw frozen to death. Which had first succumbed, the wounded chief, or the devoted wife in the awful cold of that winter prairie, will never be known, but it proved her love for the man who had perhaps beaten her a hundred times. Such tender and sympathetic affection is characteristic of the sex everywhere, no less with the poor savage than in the dominant white race.
To return to our description of the average Indian village: Each lodge at the grand encampment of Big Timbers in the era of traffic with the nomads of the great plains, owned its separate herd of ponies and mules. In the exodus to some other favoured spot, two dozen or more of these individual herds travelled close to each other but never mixed, each drove devotedly following its bell-mare, as in a pack-train. This useful animal is generally the most worthless and wicked beast in the entire outfit.
The animals with the lodge-pole carriages go as they please, no special care being taken to guide them, but they too instinctively keep within sound of the leader. I will again quote Garrard for an accurate description of the moving camp when he was with the Cheyennes in 1847:—
The young squaws take much care of their dress and horse
equipments; they dash furiously past on wild steeds,
astride of the high-pommelled saddles. A fancifully
coloured cover, worked with beads or porcupine quills,
making a flashy, striking appearance, extended from withers
to rump of the horse, while the riders evinced an admirable
daring, worthy of Amazons. Their dresses were made of
buckskin, high at the neck, with short sleeves, or rather
none at all, fitting loosely, and reaching obliquely to
the knee, giving a Diana look to the costume; the edges
scalloped, worked with beads, and fringed. From the knee
downward the limb was encased in a tightly fitting legging,
terminating in a neat moccasin—both handsomely wrought
with beads. On the arms were bracelets of brass, which
glittered and reflected in the radiant morning sun, adding
much to their attractions. In their pierced ears, shells
from the Pacific shore were pendent; and to complete the
picture of savage taste and profusion, their fine
complexions were eclipsed by a coat of flaming vermilion.
Many of the largest dogs were packed with a small quantity
of meat, or something not easily injured. They looked
queerly, trotting industriously under their burdens; and,
judging from a small stock of canine physiological
information, not a little of the wolf was in their
composition.
We crossed the river on our way to the new camp. The alarm
manifested by the children in the lodge-pole drays, as they
dipped in the water, was amusing. The little fellows,
holding their breath, not daring to cry, looked imploringly
at their inexorable mothers, and were encouraged by words
of approbation from their stern fathers.
After a ride of two hours we stopped, and the chiefs,
fastening their horses, collected in circles to smoke their
pipe and talk, letting their squaws unpack the animals,
pitch the lodges, build the fires, and arrange the robes.
When all was ready, these lords of creation dispersed to
their several homes, to wait until their patient and
enduring spouses prepared some food. I was provoked, nay,
angry, to see the lazy, overgrown men do nothing to help
their wives; and when the young women pulled off their
bracelets and finery to chop wood, the cup of my wrath was
full to overflowing, and, in a fit of honest indignation,
I pronounced them ungallant and savage in the true sense
of the word.
The treatment of Indian children, particularly boys, is something startling to the gentle sentiments of refined white mothers. The girls receive hardly any attention from their fathers. Implicit obedience is the watchword of the lodge with them, and they are constantly taught to appreciate their inferiority of sex. The daughter is a mere slave; unnoticed and neglected—a mere hewer of wood and drawer of water. With a son, it is entirely different; the father from his birth dotes on him and manifests his affection in the most demonstrative manner.