Uncle John stuck to his text, I believe, until he died, and you could never disabuse his mind of the idea that the quail lighting on his rifle was not a special interposition of Providence.
Only four years after he told his story, in 1872, one of the newly established settlers, living a few miles west of Larned on Pawnee Bottom, having observed in one of his fields a singular depression, resembling an old grave, determined to dig down and see if there was any special cause for the strange indentation on his land.
A couple of feet below the surface he discovered several flat pieces of stone, on one of which the words "Washington" and "J. Hildreth" were rudely cut, also a line separating them, and underneath: "December tenth" and "J. M., 1850." On another was carved the name "J. H. Shell," with other characters that could not be deciphered. On a third stone were the initials "H. R., 1847"; underneath which was plainly cut "J. R. Boyd," and still beneath "J. R. Pring." At the very bottom of the excavation were found the lower portion of the skull, one or two ribs, and one of the bones of the leg of a human being. The piece of skull was found near the centre of the grave, for such it certainly was.
At the time of the discovery I was in Larned, and I immediately consulted my book of notes and memoranda taken hurriedly at intervals on the plains and in the mountains, during more than half my lifetime, to see if I could find anything that would solve the mystery attached to the quiet prairie-grave and its contents, and I then recalled Uncle John Smith's story of the quail as related to me at my camp. I also met Colonel A. G. Boone that winter in Washington; he remembered the circumstances well. Thorp was working for him, as Smith had said, and was killed by an Apache, who, in scalping him, tore the half of his head away, and it was thus found mutilated, so many years afterward.
Uncle John was in one of his garrulous moods that night, and as we were not by any means tired of hearing the veteran trapper talk, without much urging he told us the following tale:—
"Well, boys, thirty years ago, beaver, mink, and otter was found in abundacious quantities on all the streams in the Rocky Mountains. The trade in them furs was a paying business, for the little army of us fellows called trappers. They ain't any of 'em left now, no mor'n the animals we used to hunt. We had to move about from place to place, just as if we was so many Ingins. Sometimes we'd construct little cabins in the timber, or a dugout where the game was plenty, where we'd stay maybe for a month or two, and once in a while—though not often—a whole year.
"The Ingins was our mortal enemies; they'd get a scalp from our fellows occasionally, but for every one they had of ours we had a dozen of theirs.
"In the summer of 1846, there was a little half dugout, half cabin, opposite the mouth of Frenchman's Creek, put up by Bill Thorpe, Al Boyd, and Rube Stevens. Bill and Al was men grown, and know'd more 'bout the prairies and timber than the Ingins themselves. They'd hired out to the Northwest Fur Company when they was mere kids, and kept on trapping ever since. Rube—'Little Rube' as all the old men called him—was 'bout nineteen, and plumb dumb; he could hear well enough though, for he wasn't born that way. When he was seventeen his father moved from his farm in Pennsylvany, to take up a claim in Oregon, and the whole family was compelled to cross the plains to get there; for there wasn't no other way. While they was camped in the Bitter-Root valley one evening, just 'bout sundown, a party of Blackfeet surprised the outfit, and massacred all of them but Rube. They carried him off, kept him as a slave, and, to make sure of him, cut out his tongue at the roots. But some of the women who wasn't quite so devilish as their husbands, and who took pity on him, went to work and cured him of his awful wound. He was used mighty mean by the bucks of the tribe, and made up his mind to get away from them or kill himself; for he could not live under their harsh treatment. After he'd been with them for mor'n a year, the tribe had a terrible battle with the Sioux, and in the scrimmage Rube stole a pony and lit out. He rode on night and day until he came across the cabin of the two trappers I have told you 'bout, and they, of course, took the poor boy in and cared for him.
"Rube was a splendid shot with the rifle, and he swore to himself that he would never leave the prairies and do nothing for the rest of his life but kill Ingins, who had made him a homeless orphan, and so mutilated him.
"After Rube had been with Boyd and Thorpe a year, they was all one day in the winter examining their traps which was scattered 'long the stream for miles. After re-baiting them, they concluded to hunt for meat, which was getting scarce at the cabin; they let Rube go down to the creek where it widened out lake-like, to fish through a hole in the ice, and Al and Bill took their rifles and hunted in the timber for deer. They all got separated of course, Rube being furtherest away, while Al and Bill did not wander so far from each other that they could not be heard if one wanted his companion.