The only Roman remains at Toulouse are to be found in the museum—a very interesting establishment, which I was condemned to see as imperfectly as I had seen the Capitol. It was being rearranged; and the gallery of paintings, which is the least interesting feature, was the only part that was not upside-down. The pictures are mainly of the modern French school, and I remember nothing but a powerful though disagreeable specimen of Henner, who paints the human body, and paints it so well, with a brush dipped in blackness; and, placed among the paintings, a bronze replica of the charming young David of Mercié. These things have been set out in the church of an old monastery, long since suppressed, and the rest of the collection occupies the cloisters. These are two in number—a small one, which you enter first from the street, and a very vast and elegant one beyond it, which, with its light gothic arches and slim columns (of the fourteenth century), its broad walk, its little garden with old tombs and statues in the centre, is by far the most picturesque, the most sketchable, spot in Toulouse. It must be doubly so when the Roman busts, inscriptions, slabs, and sarcophagi are ranged along the walls; it must indeed (to compare small things with great, and as the judicious Murray remarks) bear a certain resemblance to the Campo Santo at Pisa. But these things are absent now; the cloister is a litter of confusion, and its treasures have been stowed away confusedly in sundry inaccessible rooms. The custodian attempted to console me by telling me that when they are exhibited again it will be on a scientific basis and with an order and regularity of which they were formerly innocent. But I was not consoled. I wanted simply the spectacle, the picture, and I didn't care in the least for the classification. Old Roman fragments exposed to light in the open air, under a southern sky, in a quadrangle round a garden, have an immortal charm simply in their general effect; and the charm is all the greater when the soil of the very place has yielded them up.

Chapter xxi

Toulouse: Saint-Sernin

MY real consolation was an hour I spent in Saint-Sernin, one of the noblest churches in southern France, and easily the first among those of Toulouse. This great structure, a masterpiece of twelfth-century romanesque and dedicated to Saint Saturninus—the Toulousains have abbreviated—is, I think, alone worth a journey to Toulouse. What makes it so is the extraordinary seriousness of its interior; no other term occurs to me as expressing so well the character of its clear grey nave. As a general thing, I favour little the fashion of attributing moral qualities to buildings; I shrink from talking about tender cornices and sincere campanili; but one feels that one can scarce get on without imputing some sort of morality to Saint-Sernin. As it stands to-day, the church has been completely restored by Viollet-le-Duc. The exterior is of brick, and has little charm save that of a tower of four rows of arches, narrowing together as they ascend. The nave is of great length and height, the barrel-roof of stone, the effect of the round arches and pillars in the triforium especially fine. There are two low aisles on either side. The choir is very deep and narrow; it seems to close together, and looks as if it were meant for intensely earnest rites. The transepts are most noble, especially the arches of the second tier. The whole church is narrow for its length and is singularly complete and homogeneous. As I say all this I feel that I quite fail to give an impression of its manly gravity, its strong proportions, or of the lonesome look of its renovated stones as I sat there while the October twilight gathered. It is a real work of art, a high conception. The crypt, into which I was eventually led captive by an importunate sacristan, is quite another affair, though indeed I suppose it may also be spoken of as a work of art. It is a rich museum of relics, and contains the head of Saint Thomas Aquinas wrapped up in a napkin and exhibited in a glass case. The sacristan took a lamp and guided me about, presenting me to one saintly remnant after another. The impression was grotesque, but some of the objects were contained in curious old cases of beaten silver and brass: these things at least, which looked as if they had been transmitted from the early church, were venerable. There was, however, a kind of wholesale sanctity about the place which overshot the mark; it pretends to be one of the holiest spots in the world. The effect is spoiled by the way

TOULOUSE SAINT-SERNIN (THE TRANSEPT) [
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the sacristans hang about and offer to take you into it for ten sous—I was accosted by two and escaped from another—and by the familiar manner in which you pop in and out. This episode rather broke the charm of Saint-Sernin, so that I took my departure and went in search of the cathedral. It was scarcely worth finding, and struck me as an odd, dislocated fragment. The front consists only of a portal beside which a tall brick tower of a later period has been erected. The nave was wrapped in dimness, with a few scattered lamps. I could only distinguish an immense vault, like a high cavern, without aisles. Here and there in the gloom was a kneeling figure; the whole place was mysterious and lopsided. The choir was curtained off; it appeared not to correspond with the nave—that is, not to have the same axis. The only other ecclesiastical impression I gathered at Toulouse came to me in the church of La Daurade, of which the front, on the quay by the Garonne, was closed with scaffoldings; so that one entered it from behind, where it is completely masked by houses, through a door which has at first no traceable connection with it. It is a vast, high, modernised, heavily decorated church, dimly lighted at all times, I should suppose, and enriched by the shades of evening at the time I looked into it. I perceived that it consisted mainly of a large square, beneath a dome, in the centre of which a single person—a lady—was praying with the utmost absorption. The manner of access to the church interposed such an obstacle to the outer profanities that I had a sense of intruding and presently withdrew, carrying with me a picture of the vast, still interior, the gilded roof gleaming in the twilight, and the solitary worshipper. What was she praying for, and was she not almost afraid to remain there alone?

Toulouse

For the rest, the picturesque at Toulouse consists principally of the walk beside the Garonne, which is spanned, to the faubourg of Saint-Cyprien, by a stout brick bridge. This hapless suburb, the baseness of whose site is noticeable, lay for days under the water at the time of the last inundations. The Garonne had almost mounted to the roofs of the houses, and the place continues to present a blighted, frightened look. Two or three persons with whom I had some conversation spoke of that time as a memory of horror. I have not done with my Italian comparisons; I shall never have done with them. I am therefore free to say that in the way in which Toulouse looks out on the Garonne there was something that reminded me vaguely of the way in which Pisa looks out on the Arno. The red-faced houses—all of brick—along the quay have a mixture of brightness and shabbiness, as well as the fashion of the open loggia in the top-storey. The river, with another bridge or two, might be the Arno, and the buildings on the other side of it—a hospital, a suppressed convent—dip their feet into it with real southern cynicism. I have spoken of the old Hôtel d'Assézat as the best house at Toulouse; with the exception of the cloister of the museum, it is the only "bit" I remember. It has fallen from the state of a noble residence of the sixteenth century to that of a warehouse and a set of offices; but a certain dignity lingers in its melancholy court, which is divided from the street by a gateway that is still imposing and in which a clambering vine and a red Virginia-creeper were suspended to the rusty walls of brick and stone.