But that proposition holds true, after all, for almost any mild pastime of the incurable student of loose meanings and stray relics and odd references and dim analogies in an Italian hill-city bronzed and seasoned by the ages. I ought perhaps, for justification of the right to talk, to have plunged into the Siena archives of which, on one occasion, a kindly custodian gave me, in rather dusty and stuffy conditions, as the incident vaguely comes back to me, a glimpse that was like a moment’s stand at the mouth of a deep, dark mine. I didn’t descend into the pit; I did, instead of this, a much idler and easier thing: I simply went every afternoon, my stint of work over, I like to recall, for a musing stroll upon the Lizza—the Lizza which had its own unpretentious but quite insidious art of meeting the lover of old stories halfway. The great and subtle thing, if you are not a strenuous specialist, in places of a heavily charged historic consciousness, is to profit by the sense of that consciousness—or in other words to cultivate a relation with the oracle—after the fashion that suits yourself; so that if the general after-taste of experience, experience at large, the fine distilled essence of the matter, seems to breathe, in such a case, from the very stones and to make a thick strong liquor of the very air, you may thus gather as you pass what is most to your purpose; which is more the indestructible mixture of lived things, with its concentrated lingering odour, than any interminable list of numbered chapters and verses. Chapters and verses, literally scanned, refuse coincidence, mostly, with the divisional proprieties of your own pile of manuscript—which is but another way of saying, in short, that if the Lizza is a mere fortified promontory of the great Sienese hill, serving at once as a stronghold for the present military garrison and as a planted and benched and band-standed walk and recreation-ground for the citizens, so I could never, toward close of day, either have enough of it or yet feel the vaguest saunterings there to be vain. They were vague with the qualification always of that finer massing, as one wandered off, of the bronzed and seasoned element, the huge rock pedestal, the bravery of walls and gates and towers and palaces and loudly asserted dominion; and then of that pervaded or mildly infested air in which one feels the experience of the ages, of which I just spoke, to be exquisitely in solution; and lastly of the wide, strange, sad, beautiful horizon, a rim of far mountains that always pictured, for the leaner on old rubbed and smoothed parapets at the sunset hour, a country not exactly blighted or deserted, but that had had its life, on an immense scale, and had gone, with all its memories and relics, into rather austere, in fact into almost grim and misanthropic, retirement. This was a manner and a mood, at any rate, in all the land, that favoured in the late afternoons the divinest landscape blues and purples—not to speak of its favouring still more my practical contention that the whole guarded headland in question, with the immense ramparts of golden brown and red that dropped into vineyards and orchards and cornfields and all the rustic elegance of the Tuscan podere, was knitting for me a chain of unforgettable hours; to the justice of which claim let these divagations testify.

It wasn’t, however, that one mightn’t without disloyalty to that scheme of profit seek impressions further afield—though indeed I may best say of such a matter as the long pilgrimage to the pictured convent of Monte Oliveto that it but played on the same fine chords as the overhanging, the far-gazing Lizza. What it came to was that one simply put to the friendly test, as it were, the mood and manner of the country. This remembrance is precious, but the demonstration of that sense as of a great heaving region stilled by some final shock and returning thoughtfully, in fact tragically, on itself, couldn’t have been more pointed. The long-drawn rural road I refer to, stretching over hill and dale and to which I devoted the whole of the longest day of the year—I was in a small single-horse conveyance, of which I had already made appreciative use, and with a driver as disposed as myself ever to sacrifice speed to contemplation—is doubtless familiar now with the rush of the motor-car; the thought of whose free dealings with the solitude of Monte Oliveto makes me a little ruefully reconsider, I confess, the spirit in which I have elsewhere in these pages, on behalf of the lust, the landscape lust, of the eyes, acknowledged our general increasing debt to that vehicle. For that we met nothing whatever, as I seem at this distance of time to recall, while we gently trotted and trotted through the splendid summer hours and a dry desolation that yet somehow smiled and smiled, was part of the charm and the intimacy of the whole impression—the impression that culminated at last, before the great cloistered square, lonely, bleak and stricken, in the almost aching vision, more frequent in the Italy of to-day than anywhere in the world, of the uncalculated waste of a myriad forms of piety, forces of labour, beautiful fruits of genius. However, one gaped above all things for the impression, and what one mainly asked was that it should be strong of its kind. That was the case, I think I couldn’t but feel, at every moment of the couple of hours I spent in the vast, cold, empty shell, out of which the Benedictine brotherhood sheltered there for ages had lately been turned by the strong arm of a secular State. There was but one good brother left, a very lean and tough survivor, a dusky, elderly, friendly Abbate, of an indescribable type and a perfect manner, of whom I think I felt immediately thereafter that I should have liked to say much, but as to whom I must have yielded to the fact that ingenious and vivid commemoration was even then in store for him. Literary portraiture had marked him for its own, and in the short story of Un Saint, one of the most finished of contemporary French nouvelles, the art and the sympathy of Monsieur Paul Bourget preserve his interesting image. He figures in the beautiful tale, the Abbate of the desolate cloister and of those comparatively quiet years, as a clean, clear type of sainthood; a circumstance this in itself to cause a fond analyst of other than “Latin” race (model and painter in this case having their Latinism so strongly in common) almost endlessly to meditate. Oh, the unutterable differences in any scheme or estimate of physiognomic values, in any range of sensibility to expressional association, among observers of different, of inevitably more or less opposed, traditional and “racial” points of view! One had heard convinced Latins—or at least I had!—speak of situations of trust and intimacy in which they couldn’t have endured near them a Protestant or, as who should say for instance, an Anglo-Saxon; but I was to remember my own private attempt to measure such a change of sensibility as might have permitted the prolonged close approach of the dear dingy, half-starved, very possibly all heroic, and quite ideally urbane Abbate. The depth upon depth of things, the cloud upon cloud of associations, on one side and the other, that would have had to change first!

To which I may add nevertheless that since one ever supremely invoked intensity of impression and abundance of character, I feasted my fill of it at Monte Oliveto, and that for that matter this would have constituted my sole refreshment in the vast icy void of the blighted refectory if I hadn’t bethought myself of bringing with me a scrap of food, too scantly apportioned, I recollect—very scantly indeed, since my cocchiere was to share with me—by my purveyor at Siena. Our tragic—even if so tenderly tragic—entertainer had nothing to give us; but the immemorial cold of the enormous monastic interior in which we smilingly fasted would doubtless not have had for me without that such a wealth of reference. I was to have “liked” the whole adventure, so I must somehow have liked that; by which remark I am recalled to the special treasure of the desecrated temple, those extraordinarily strong and brave frescoes of Luca Signorelli and Sodoma that adorn, in admirable condition, several stretches of cloister wall. These creations in a manner took care of themselves; aided by the blue of the sky above the cloister-court they glowed, they insistently lived; I remember the frigid prowl through all the rest of the bareness, including that of the big dishonoured church and that even of the Abbate’s abysmally resigned testimony to his mere human and personal situation; and then, with such a force of contrast and effect of relief, the great sheltered sun-flares and colour-patches of scenic composition and design where a couple of hands centuries ago turned to dust had so wrought the defiant miracle of life and beauty that the effect is of a garden blooming among ruins. Discredited somehow, since they all would, the destroyers themselves, the ancient piety, the general spirit and intention, but still bright and assured and sublime—practically, enviably immortal—the other, the still subtler, the all aesthetic good faith.

1909.

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THE AUTUMN IN FLORENCE

Florence too has its “season,” not less than Rome, and I have been rejoicing for the past six weeks in the fact that this comparatively crowded parenthesis hasn’t yet been opened. Coming here in the first days of October I found the summer still in almost unmenaced possession, and ever since, till within a day or two, the weight of its hand has been sensible. Properly enough, as the city of flowers, Florence mingles the elements most artfully in the spring—during the divine crescendo of March and April, the weeks when six months of steady shiver have still not shaken New York and Boston free of the long Polar reach. But the very quality of the decline of the year as we at present here feel it suits peculiarly the mood in which an undiscourageable gatherer of the sense of things, or taster at least of “charm,” moves through these many-memoried streets and galleries and churches. Old things, old places, old people, or at least old races, ever strike us as giving out their secrets most freely in such moist, grey, melancholy days as have formed the complexion of the past fortnight. With Christmas arrives the opera, the only opera worth speaking of—which indeed often means in Florence the only opera worth talking through; the gaiety, the gossip, the reminders in fine of the cosmopolite and watering-place character to which the city of the Medici long ago began to bend her antique temper. Meanwhile it is pleasant enough for the tasters of charm, as I say, and for the makers of invidious distinctions, that the Americans haven’t all arrived, however many may be on their way, and that the weather has a monotonous overcast softness in which, apparently, aimless contemplation grows less and less ashamed. There is no crush along the Cascine, as on the sunny days of winter, and the Arno, wandering away toward the mountains in the haze, seems as shy of being looked at as a good picture in a bad light. No light, to my eyes, nevertheless, could be better than this, which reaches us, all strained and filtered and refined, exquisitely coloured and even a bit conspicuously sophisticated, through the heavy air of the past that hangs about the place for ever.

I first knew Florence early enough, I am happy to say, to have heard the change for the worse, the taint of the modern order, bitterly lamented by old haunters, admirers, lovers—those qualified to present a picture of the conditions prevailing under the good old Grand-Dukes, the two last of their line in especial, that, for its blest reflection of sweetness and mildness and cheapness and ease, of every immediate boon in life to be enjoyed quite for nothing, could but draw tears from belated listeners. Some of these survivors from the golden age—just the beauty of which indeed was in the gold, of sorts, that it poured into your lap, and not in the least in its own importunity on that head—have needfully lingered on, have seen the ancient walls pulled down and the compact and belted mass of which the Piazza della Signoria was the immemorial centre expand, under the treatment of enterprising syndics, into an ungirdled organism of the type, as they viciously say, of Chicago; one of those places of which, as their grace of a circumference is nowhere, the dignity of a centre can no longer be predicated. Florence loses itself to-day in dusty boulevards and smart beaux quartiers, such as Napoleon III and Baron Haussmann were to set the fashion of to a too mediæval Europe—with the effect of some precious page of antique text swallowed up in a marginal commentary that smacks of the style of the newspaper. So much for what has happened on this side of that line of demarcation which, by an odd law, makes us, with our preference for what we are pleased to call the picturesque, object to such occurrences even as occurrences. The real truth is that objections are too vain, and that he would be too rude a critic here, just now, who shouldn’t be in the humour to take the thick with the thin and to try at least to read something of the old soul into the new forms.

There is something to be said moreover for your liking a city (once it’s a question of your actively circulating) to pretend to comfort you more by its extent than by its limits; in addition to which Florence was anciently, was in her palmy days peculiarly, a daughter of change and movement and variety, of shifting moods, policies and régimes—just as the Florentine character, as we have it to-day, is a character that takes all things easily for having seen so many come and go. It saw the national capital, a few years since, arrive and sit down by the Arno, and took no further thought than sufficed for the day; then it saw, the odd visitor depart and whistled her cheerfully on her way to Rome. The new boulevards of the Sindaco Peruzzi come, it may be said, but they don’t go; which, after all, it isn’t from the æsthetic point of view strictly necessary they should. A part of the essential amiability of Florence, of her genius for making you take to your favour on easy terms everything that in any way belongs to her, is that she has already flung an element of her grace over all their undried mortar and plaster. Such modern arrangements as the Piazza d’ Azeglio and the viale or Avenue of the Princess Margaret please not a little, I think—for what they are!—and do so even in a degree, by some fine local privilege just because they are Florentine. The afternoon lights rest on them as if to thank them for not being worse, and their vistas are liberal where they look toward the hills. They carry you close to these admirable elevations, which hang over Florence on all sides, and if in the foreground your sense is a trifle perplexed by the white pavements dotted here and there with a policeman or a nursemaid, you have only to reach beyond and see Fiesole turn to violet, on its ample eminence, from the effect of the opposite sunset.

Facing again then to Florence proper you have local colour enough and to spare—which you enjoy the more, doubtless, from standing off to get your light and your point of view. The elder streets abutting on all this newness bore away into the heart of the city in narrow, dusky perspectives that quite refine, in certain places, by an art of their own, on the romantic appeal. There are temporal and other accidents thanks to which, as you pause to look down them and to penetrate the deepening shadows that accompany their retreat, they resemble little corridors leading out from the past, mystical like the ladder in Jacob’s dream; so that when you see a single figure advance and draw nearer you are half afraid to wait till it arrives—it must be too much of the nature of a ghost, a messenger from an underworld. However this may be, a place paved with such great mosaics of slabs and lined with palaces of so massive a tradition, structures which, in their large dependence on pure proportion for interest and beauty, reproduce more than other modern styles the simple nobleness of Greek architecture, must ever have placed dignity first in the scale of invoked effect and laid up no great treasure of that ragged picturesqueness—the picturesqueness of large poverty—on which we feast our idle eyes at Rome and Naples. Except in the unfinished fronts of the churches, which, however, unfortunately, are mere ugly blankness, one finds less of the poetry of ancient over-use, or in other words less romantic southern shabbiness, than in most Italian cities. At two or three points, none the less, this sinister grace exists in perfection—just such perfection as so often proves that what is literally hideous may be constructively delightful and what is intrinsically tragic play on the finest chords of appreciation. On the north side of the Arno, between Ponte Vecchio and Ponte Santa Trinita, is a row of immemorial houses that back on the river, in whose yellow flood they bathe their sore old feet. Anything more battered and befouled, more cracked and disjointed, dirtier, drearier, poorer, it would be impossible to conceive. They look as if fifty years ago the liquid mud had risen over their chimneys and then subsided again and left them coated for ever with its unsightly slime. And yet forsooth, because the river is yellow, and the light is yellow, and here and there, elsewhere, some mellow mouldering surface, some hint of colour, some accident of atmosphere, takes up the foolish tale and repeats the note—because, in short, it is Florence, it is Italy, and the fond appraiser, the infatuated alien, may have had in his eyes, at birth and afterwards, the micaceous sparkle of brown-stone fronts no more interesting than so much sand-paper, these miserable dwellings, instead of suggesting mental invocations to an enterprising board of health, simply create their own standard of felicity and shamelessly live in it. Lately, during the misty autumn nights, the moon has shone on them faintly and refined their shabbiness away into something ineffably strange and spectral. The turbid stream sweeps along without a sound, and the pale tenements hang above it like a vague miasmatic exhalation. The dimmest back-scene at the opera, when the tenor is singing his sweetest, seems hardly to belong to a world more detached from responsibility.