Pulcheria. She is the victim of a first-class education. I am so glad!

Constantius. Thanks to her admirable intellect she philosophises very sufficiently; but meanwhile she has given a chill to her genius. She has come near spoiling an artist.

Pulcheria. She has quite spoiled one. Or rather I shouldn’t say that, because there was no artist to spoil. I maintain that she is not an artist. An artist could never have put a story together so monstrously ill. She has no sense of form.

Theodora. Pray, what could be more artistic than the way that Deronda’s paternity is concealed till almost the end, and the way we are made to suppose Sir Hugo is his father?

Pulcheria. And Mirah his sister. How does that fit together? I was as little made to suppose he was not a Jew as I cared when I found out he was. And his mother popping up through a trap-door and popping down again, at the last, in that scrambling fashion! His mother is very bad.

Constantius. I think Deronda’s mother is one of the unvivified characters; she belongs to the cold half of the book. All the Jewish part is at bottom cold; that is my only objection. I have enjoyed it because my fancy often warms cold things; but beside Gwendolen’s history it is like the empty half of the lunar disk beside the full one. It is admirably studied, it is imagined, it is understood, but it is not embodied. One feels this strongly in just those scenes between Deronda and his mother; one feels that one has been appealed to on rather an artificial ground of interest. To make Deronda’s reversion to his native faith more dramatic and profound, the author has given him a mother who on very arbitrary grounds, apparently, has separated herself from this same faith and who has been kept waiting in the wing, as it were, for many acts, to come on and make her speech and say so. This moral situation of hers we are invited retrospectively to appreciate. But we hardly care to do so.

Pulcheria. I don’t see the princess, in spite of her flame-coloured robe. Why should an actress and prima-donna care so much about religious matters?

Theodora. It was not only that; it was the Jewish race she hated, Jewish manners and looks. You, my dear, ought to understand that.

Pulcheria. I do, but I am not a Jewish actress of genius; I am not what Rachel was. If I were I should have other things to think about.

Constantius. Think now a little about poor Gwendolen.