II

We know very little about a talent till we know where it grew up, and it would halt terribly at the start, any account of the author of Kidnapped which should omit to insist promptly that he is a Scot of the Scots. Two facts, to my perception, go a great way to explain his composition: the first of which is that his boyhood was passed in the shadow of Edinburgh Castle, and the second that he came of a family that had set up great lights on the coast. His grandfather, his uncle, were famous constructors of lighthouses, and the name of the race is associated above all with the beautiful and beneficent tower of Skerryvore. We may exaggerate the way in which, in an imaginative youth, the sense of the “story” of things would feed upon the impressions of Edinburgh—though I suspect it would be difficult really to do so. The streets are so full of history and poetry, of picture and song, of associations springing from strong passions and strange characters, that, for our own part, we find ourselves thinking of an urchin going and coming there as we used to think (wonderingly, enviously), of the small boys who figured as supernumeraries, pages or imps, in showy scenes at the theatre: the place seems the background, the complicated “set” of a drama, and the children the mysterious little beings who are made free of the magic world. How must it not have beckoned on the imagination to pass and repass, on the way to school, under the Castle rock, conscious, acutely yet familiarly, of the gray citadel on the summit, lighted up with the tartans and bagpipes of Highland regiments? Mr. Stevenson’s mind, from an early age, was furnished with the concrete Highlander, who must have had much of the effect that we nowadays call decorative. We have encountered somewhere a fanciful paper[3] of our author’s, in which there is a reflection of half-holiday afternoons and, unless our own fancy plays us a trick, of lights red, in the winter dusk, in the high-placed windows of the old town—a delightful rhapsody on the penny sheets of figures for the puppet-shows of infancy, in life-like position and awaiting the impatient yet careful scissors. “If landscapes were sold,” he says in Travels with a Donkey, “like the sheets of characters of my boyhood, one penny plain and twopence coloured, I should go the length of twopence every day of my life.”

Indeed the colour of Scotland has entered into him altogether, and though, oddly enough, he has written but little about his native country, his happiest work shows, I think, that she has the best of his ability, the best of his ambition. Kidnapped (whose inadequate title I may deplore in passing) breathes in every line the feeling of moor and loch, and is the finest of his longer stories, and Thrawn Janet, a masterpiece in thirteen pages (lately republished in the volume of The Merry Men), is, among the shorter, the strongest in execution. The latter consists of a gruesome anecdote of the supernatural, related in the Scotch dialect, and the genuineness which this medium (at the sight of which, in general, the face of the reader grows long) wears in Mr. Stevenson’s hands is a proof of how living the question of form always is to him, and what a variety of answers he has for it. It would never have occurred to us that the style of Travels with a Donkey or Virginibus Puerisque and the idiom of the parish of Balweary could be a conception of the same mind. If it be a good fortune for a genius to have had such a country as Scotland for its primary stuff, this is doubly the case when there has been a certain process of detachment, of extreme secularisation. Mr. Stevenson has been emancipated: he is, as we may say, a Scotchman of the world. None other, I think, could have drawn with such a mixture of sympathetic and ironical observation the character of the canny young Lowlander, David Balfour, a good boy but an exasperating. Treasure Island, The New Arabian Nights, Prince Otto, Doctor Jekyll and Mr. Hyde, are not very directly founded on observation; but that quality comes in with extreme fineness as soon as the subject involves consideration of race.

I have been wondering whether there is something more than this that our author’s pages would tell us about him, or whether that particular something is in the mind of an admirer because he happens to have had other lights on it. It has been possible for so acute a critic as Mr. William Archer to read pure high spirits and the gospel of the young man rejoicing in his strength and his matutinal cold bath between the lines of Mr. Stevenson’s prose. And it is a fact that the note of a morbid sensibility is so absent from his pages, they contain so little reference to infirmity and suffering, that we feel a trick has really been played upon us on discovering by accident the actual state of the case with the writer who has indulged in the most enthusiastic allusion to the joy of existence. We must permit ourselves another mention of his personal situation, for it adds immensely to the interest of volumes through which there draws so strong a current of life, to know that they are not only the work of an invalid, but that they have largely been written in bed, in dreary “health-resorts,” in the intervals of sharp attacks. There is almost nothing in them to lead us to guess this: the direct evidence indeed is almost all contained in the limited compass of The Silverado Squatters. In such a case, however, it is the indirect that is the most eloquent, and I know not where to look for that, unless in the paper called “Ordered South,” and its companion “Aes Triplex,” in Virginibus Puerisque. It is impossible to read “Ordered South” attentively without feeling that it is personal: the reflections it contains are from experience, not from fancy. The places and climates to which the invalid is carried to recover or to die are mainly beautiful, but

“In his heart of hearts he has to confess that [they are] not beautiful for him.... He is like an enthusiast leading about with him a stolid, indifferent tourist. There is some one by who is out of sympathy with the scene, and is not moved up to the measure of the occasion; and that some one is himself.... He seems to himself to touch things with muffled hands and to see them through a veil.... Many a white town that sits far out on the promontory, many a comely fold of wood on the mountain side, beckons and allures his imagination day after day, and is yet as inaccessible to his feet as the clefts and gorges of the clouds. The sense of distance grows upon him wonderfully; and after some feverish efforts and the fretful uneasiness of the first few days he falls contentedly in with the restrictions of his weakness.... He feels, if he is to be thus tenderly weaned from the passion of life, thus gradually inducted into the slumber of death, that when at last the end comes it will come quietly and fitly.... He will pray for Medea: when she comes let her either rejuvenate or slay.”

The second of the short essays I have mentioned has a taste of mortality only because the purpose of it is to insist that the only sane behaviour is to leave death and the accidents that lead to it out of our calculations. Life “is a honeymoon with us all through, and none of the longest. Small blame to us if we give our whole hearts to this glowing bride of ours.” The person who does so “makes a very different acquaintance with the world, keeps all his pulses going true and fast, and gathers impetus as he runs, until if he be running towards anything better than wildfire, he may shoot up and become a constellation in the end.” Nothing can be more deplorable than to “forego all the issues of living in a parlour with a regulated temperature.” Mr. Stevenson adds that as for those whom the gods love dying young, a man dies too young at whatever age he parts with life. The testimony of “Aes Triplex” to the author’s own disabilities is after all very indirect. It consists mainly in the general protest not so much against the fact of extinction as against the theory of it. The reader only asks himself why the hero of Travels with a Donkey, the historian of Alan Breck, should think of these things. His appreciation of the active side of life has such a note of its own that we are surprised to find that it proceeds in a considerable measure from an intimate acquaintance with the passive. It seems too anomalous that the writer who has most cherished the idea of a certain free exposure should also be the one who has been reduced most to looking for it within, and that the figures of adventurers who, at least in our literature of to-day, are the most vivid, should be the most vicarious. The truth is, of course, that as the Travels with a Donkey and An Inland Voyage abundantly show, the author has a fund of reminiscences. He did not spend his younger years “in a parlour with a regulated temperature.” A reader who happens to be aware of how much it has been his later fate to do so may be excused for finding an added source of interest—something indeed deeply and constantly touching—in this association of peculiarly restrictive conditions with the vision of high spirits and romantic accidents, of a kind of honourably picaresque career. Mr. Stevenson is, however, distinctly, in spite of his occasional practice of the gruesome, a frank optimist—an observer who not only loves life but does not shrink from the responsibility of recommending it. There is a systematic brightness in him which testifies to this and which is after all but one of the innumerable ingenuities of patience. What is remarkable in his case is that his productions should constitute an exquisite expression, a sort of whimsical gospel of enjoyment. The only difference between An Inland Voyage or Travels with a Donkey and The New Arabian Nights or Treasure Island or Kidnapped, is that in the later books the enjoyment is reflective (though it simulates spontaneity with singular art), whereas in the first two it is natural and, as it were, historical.

These little histories—the first volumes, if I mistake not, that introduced Mr. Stevenson to lovers of good writing—abound in charming illustrations of his disposition to look at the world as a not exactly refined but glorified, pacified Bohemia. They narrate the quest of personal adventure, on one occasion in a canoe on the Sambre and the Oise and on another at a donkey’s tail over the hills and valleys of the Cévennes. I well remember that when I read them in their novelty, upwards of ten years ago, I seemed to see the author, unknown as yet to fame, jump before my eyes into a style. His steps in literature presumably had not been many; yet he had mastered his form—it had in these cases perhaps more substance than his matter—and a singular air of literary experience. It partly, though not completely, explains the phenomenon, that he had already been able to write the exquisite little story of Will of the Mill, published previously to An Inland Voyage, and republished to-day in the volume of The Merry Men, for in Will of the Mill there is something exceedingly rare, poetical and unexpected, with that most fascinating quality a work of imagination can have—a dash of alternative mystery as to its meaning, an air (the air of life itself), of half inviting, half defying you to interpret. This brief but finished composition stood in the same relation to the usual “magazine story” that a glass of Johannisberg occupies to a draught of table d’hôte vin ordinaire.

“One evening he asked the miller where the river went.... ‘It goes out into the lowlands, and waters the great corn country, and runs through a sight of fine cities (so they say) where kings live all alone in great palaces, with a sentry walking up and down before the door. And it goes under bridges, with stone men upon them, looking down and smiling so curious at the water, and living folks leaning on their elbows on the wall and looking over too. And then it goes on and on, and down through marshes and sands, until at last it falls into the sea, where the ships are that bring tobacco and parrots from the Indies.’”

It is impossible not to open one’s eyes at such a paragraph as that, especially if one has taken a common texture for granted. Will of the Mill spends his life in the valley through which the river runs, and through which, year after year, post-chaises and waggons and pedestrians, and once an army, “horse and foot, cannon and tumbrel, drum and standard,” take their way, in spite of the dreams he once had of seeing the mysterious world, and it is not till death comes that he goes on his travels. He ends by keeping an inn, where he converses with many more initiated spirits; and though he is an amiable man he dies a bachelor, having broken off with more plainness than he would have used had he been less untravelled (of course he remains sadly provincial), his engagement to the parson’s daughter. The story is in the happiest key and suggests all kinds of things: but what does it in particular represent? The advantage of waiting, perhaps—the valuable truth that, one by one, we tide over our impatiences. There are sagacious people who hold that if one does not answer a letter it ends by answering itself. So the sub-title of Mr. Stevenson’s tale might be “The Beauty of Procrastination.” If you do not indulge your curiosities your slackness itself makes at last a kind of rich element, and it comes to very much the same thing in the end. When it came to the point poor Will had not even the curiosity to marry; and the author leaves us in stimulating doubt as to whether he judges him too selfish or only too philosophic.