I have not done, however, with the impression of that large evening in the Ghetto; there was too much in the vision, and it has left too much the sense of a rare experience. For what did it all really come to but that one had seen with one’s eyes the New Jerusalem on earth? What less than that could it all have been, in its far-spreading light and its celestial serenity of multiplication? There it was, there it is, and when I think of the dark, foul, stifling Ghettos of other remembered cities, I shall think by the same stroke of the city of redemption, and evoke in particular the rich Rutgers Street perspective—rich, so peculiarly, for the eye, in that complexity of fire-escapes with which each house-front bristles and which gives the whole vista so modernized and appointed a look. Omnipresent in the “poor” regions, this neat applied machinery has, for the stranger, a common side with the electric light and the telephone, suggests the distance achieved from the old Jerusalem. (These frontal iron ladders and platforms, by the way, so numerous throughout New York, strike more New York notes than can be parenthetically named—and among them perhaps most sharply the note of the ease with which, in the terrible town, on opportunity, “architecture” goes by the board; but the appearance to which they often most conduce is that of the spaciously organized cage for the nimbler class of animals in some great zoological garden. This general analogy is irresistible—it seems to offer, in each district, a little world of bars and perches and swings for human squirrels and monkeys. The very name of architecture perishes, for the fire-escapes look like abashed afterthoughts, staircases and communications forgotten in the construction; but the inhabitants lead, like the squirrels and monkeys, all the merrier life.) It was while I hung over the prospect from the windows of my friend, however, the presiding genius of the district, and it was while, at a later hour, I proceeded in his company, and in that of a trio of contributive fellow-pilgrims, from one “characteristic” place of public entertainment to another: it was during this rich climax, I say, that the city of redemption was least to be taken for anything less than it was. The windows, while we sat at meat, looked out on a swarming little square in which an ant-like population darted to and fro; the square consisted in part of a “district” public garden, or public lounge rather, one of those small backwaters or refuges, artfully economized for rest, here and there, in the very heart of the New York whirlpool, and which spoke louder than anything else of a Jerusalem disinfected. What spoke loudest, no doubt, was the great overtowering School which formed a main boundary and in the shadow of which we all comparatively crouched.

But the School must not lead me on just yet—so colossally has its presence still to loom for us; that presence which profits so, for predominance, in America, by the failure of concurrent and competitive presences, the failure of any others looming at all on the same scale save that of Business, those in particular of a visible Church, a visible State, a visible Society, a visible Past; those of the many visibilities, in short, that warmly cumber the ground in older countries. Yet it also spoke loud that my friend was quartered, for the interest of the thing (from his so interesting point of view), in a “tenement-house”; the New Jerusalem would so have triumphed, had it triumphed nowhere else, in the fact that this charming little structure could be ranged, on the wonderful little square, under that invidious head. On my asking to what latent vice it owed its stigma, I was asked in return if it didn’t sufficiently pay for its name by harbouring some five-and-twenty families. But this, exactly, was the way it testified—this circumstance of the simultaneous enjoyment by five-and-twenty families, on “tenement” lines, of conditions so little sordid, so highly “evolved.” I remember the evolved fire-proof staircase, a thing of scientific surfaces, impenetrable to the microbe, and above all plated, against side friction, with white marble of a goodly grain. The white marble was surely the New Jerusalem note, and we followed that note, up and down the district, the rest of the evening, through more happy changes than I may take time to count. What struck me in the flaring streets (over and beyond the everywhere insistent, defiant, unhumorous, exotic face) was the blaze of the shops addressed to the New Jerusalem wants and the splendour with which these were taken for granted; the only thing indeed a little ambiguous was just this look of the trap too brilliantly, too candidly baited for the wary side of Israel itself. It is not for Israel, in general, that Israel so artfully shines—yet its being moved to do so, at last, in that luxurious style, might be precisely the grand side of the city of redemption. Who can ever tell, moreover, in any conditions and in presence of any apparent anomaly, what the genius of Israel may, or may not, really be “up to”?

The grateful way to take it all, at any rate, was with the sense of its coming back again to the inveterate rise, in the American air, of every value, and especially of the lower ones, those most subject to multiplication; such a wealth of meaning did this keep appearing to pour into the value and function of the country at large. Importances are all strikingly shifted and reconstituted, in the United States, for the visitor attuned, from far back, to “European” importances; but I think of no other moment of my total impression as so sharply working over my own benighted vision of them. The scale, in this light of the New Jerusalem, seemed completely rearranged; or, to put it more simply, the wants, the gratifications, the aspirations of the “poor,” as expressed in the shops (which were the shops of the “poor”), denoted a new style of poverty; and this new style of poverty, from street to street, stuck out of the possible purchasers, one’s jostling fellow-pedestrians, and made them, to every man and woman, individual throbs in the larger harmony. One can speak only of what one has seen, and there were grosser elements of the sordid and the squalid that I doubtless never saw. That, with a good deal of observation and of curiosity, I should have failed of this, the country over, affected me as by itself something of an indication. To miss that part of the spectacle, or to know it only by its having so unfamiliar a pitch, was an indication that made up for a great many others. It is when this one in particular is forced home to you—this immense, vivid general lift of poverty and general appreciation of the living unit’s paying property in himself—that the picture seems most to clear and the way to jubilation most to open. For it meets you there, at every turn, as the result most definitely attested. You are as constantly reminded, no doubt, that these rises in enjoyed value shrink and dwindle under the icy breath of Trusts and the weight of the new remorseless monopolies that operate as no madnesses of ancient personal power thrilling us on the historic page ever operated; the living unit’s property in himself becoming more and more merely such a property as may consist with a relation to properties overwhelmingly greater and that allow the asking of no questions and the making, for co-existence with them, of no conditions. But that, in the fortunate phrase, is another story, and will be altogether, evidently, a new and different drama. There is such a thing, in the United States, it is hence to be inferred, as freedom to grow up to be blighted, and it may be the only freedom in store for the smaller fry of future generations. If it is accordingly of the smaller fry I speak, and of how large they massed on that evening of endless admonitions, this will be because I caught them thus in their comparative humility and at an early stage of their American growth. The life-thread has, I suppose, to be of a certain thickness for the great shears of Fate to feel for it. Put it, at the worst, that the Ogres were to devour them, they were but the more certainly to fatten into food for the Ogres.

Their dream, at all events, as I noted it, was meanwhile sweet and undisguised—nowhere sweeter than in the half-dozen picked beer-houses and cafés in which our ingenuous enquête, that of my fellow-pilgrims and I, wound up. These establishments had each been selected for its playing off some facet of the jewel, and they wondrously testified, by their range and their individual colour, to the spread of that lustre. It was a pious rosary of which I should like to tell each bead, but I must let the general sense of the adventure serve. Our successive stations were in no case of the “seamy” order, an inquiry into seaminess having been unanimously pronounced futile, but each had its separate social connotation, and it was for the number and variety of these connotations, and their individual plenitude and prosperity, to set one thinking. Truly the Yiddish world was a vast world, with its own deeps and complexities, and what struck one above all was that it sat there at its cups (and in no instance vulgarly the worse for them) with a sublimity of good conscience that took away the breath, a protrusion of elbow never aggressive, but absolutely proof against jostling. It was the incurable man of letters under the skin of one of the party who gasped, I confess; for it was in the light of letters, that is in the light of our language as literature has hitherto known it, that one stared at this all-unconscious impudence of the agency of future ravage. The man of letters, in the United States, has his own difficulties to face and his own current to stem—for dealing with which his liveliest inspiration may be, I think, that they are still very much his own, even in an Americanized world, and that more than elsewhere they press him to intimate communion with his honour. For that honour, the honour that sits astride of the consecrated English tradition, to his mind, quite as old knighthood astride of its caparisoned charger, the dragon most rousing, over the land, the proper spirit of St. George, is just this immensity of the alien presence climbing higher and higher, climbing itself into the very light of publicity.

I scarce know why, but I saw it that evening as in some dim dawn of that promise to its own consciousness, and perhaps this was precisely what made it a little exasperating. Under the impression of the mere mob the question doesn’t come up, but in these haunts of comparative civility we saw the mob sifted and strained, and the exasperation was the sharper, no doubt, because what the process had left most visible was just the various possibilities of the waiting spring of intelligence. Such elements constituted the germ of a “public,” and it was impossible (possessed of a sensibility worth speaking of) to be exposed to them without feeling how new a thing under the sun the resulting public would be. That was where one’s “lettered” anguish came in—in the turn of one’s eye from face to face for some betrayal of a prehensile hook for the linguistic tradition as one had known it. Each warm lighted and supplied circle, each group of served tables and smoked pipes and fostered decencies and unprecedented accents, beneath the extravagant lamps, took on thus, for the brooding critic, a likeness to that terrible modernized and civilized room in the Tower of London, haunted by the shade of Guy Fawkes, which had more than once formed part of the scene of the critic’s taking tea there. In this chamber of the present urbanities the wretched man had been stretched on the rack, and the critic’s ear (how else should it have been a critic’s?) could still always catch, in pauses of talk, the faint groan of his ghost. Just so the East side cafés—and increasingly as their place in the scale was higher—showed to my inner sense, beneath their bedizenment, as torture-rooms of the living idiom; the piteous gasp of which at the portent of lacerations to come could reach me in any drop of the surrounding Accent of the Future. The accent of the very ultimate future, in the States, may be destined to become the most beautiful on the globe and the very music of humanity (here the “ethnic” synthesis shrouds itself thicker than ever); but whatever we shall know it for, certainly, we shall not know it for English—in any sense for which there is an existing literary measure.

IV

The huge jagged city, it must be nevertheless said, has always at the worst, for propitiation, the resource of its easy reference to its almost incomparable river. New York may indeed be jagged, in her long leanness, where she lies looking at the sky in the manner of some colossal hair-comb turned upward and so deprived of half its teeth that the others, at their uneven intervals, count doubly as sharp spikes; but, unmistakably, you can bear with some of her aspects and her airs better when you have really taken in that reference—which I speak of as easy because she has in this latter time begun to make it with an appearance of some intention. She has come at last, far up on the West side, into possession of her birthright, into the roused consciousness that some possibility of a river-front may still remain to her; though, obviously, a justified pride in this property has yet to await the birth of a more responsible sense of style in her dealings with it, the dawn of some adequate plan or controlling idea. Splendid the elements of position, on the part of the new Riverside Drive (over the small suburbanizing name of which, as at the effect of a second-rate shop-worn article, we sigh as we pass); yet not less irresistible the pang of our seeing it settle itself on meagre, bourgeois, happy-go-lucky lines. The pity of this is sharp in proportion as the “chance” has been magnificent, and the soreness of perception of what merely might have been is as constant as the flippancy of the little vulgar “private houses” or the big vulgar “apartment hotels” that are having their own way, so unchallenged, with the whole question of composition and picture. The fatal “tall” pecuniary enterprise rises where it will, in the candid glee of new worlds to conquer; the intervals between take whatever foolish little form they like; the sky-line, eternal victim of the artless jumble, submits again to the type of the broken hair-comb turned up; the streets that abut from the East condescend at their corners to any crudity or poverty that may suit their convenience. And all this in presence of an occasion for noble congruity such as one scarce knows where to seek in the case of another great city.

A sense of the waste of criticism, however, a sense that is almost in itself consoling, descends upon the fond critic after his vision has fixed the scene awhile in this light of its lost accessibility to some informed and benevolent despot, some power working in one great way and so that the interest of beauty should have been better saved. Is not criticism wasted, in other words, just by the reason of the constant remembrance, on New York soil, that one is almost impudently cheated by any part of the show that pretends to prolong its actuality or to rest on its present basis? Since every part, however blazingly new, fails to affect us as doing more than hold the ground for something else, some conceit of the bigger dividend, that is still to come, so we may bind up the æsthetic wound, I think, quite as promptly as we feel it open. The particular ugliness, or combination of uglinesses, is no more final than the particular felicity (since there are several even of these up and down the town to be noted), and whatever crudely-extemporized look the Riverside heights may wear to-day, the spectator of fifty years hence will find his sorrow, if not his joy, in a different extemporization. The whole thing is the vividest of lectures on the subject of individualism, and on the strange truth, no doubt, that this principle may in the field of art—at least if the art be architecture—often conjure away just that mystery of distinction which it sometimes so markedly promotes in the field of life. It is also quite as suggestive perhaps on the ever-interesting question, for the artist, of the entirely relative nature and value of “treatment.” A manner so right in one relation may be so wrong in another, and a house-front so “amusing” for its personal note, or its perversity, in a short perspective, may amid larger elements merely dishonour the harmony. And yet why should the charm ever fall out of the “personal,” which is so often the very condition of the exquisite? Why should conformity and subordination, that acceptance of control and assent to collectivism in the name of which our age has seen such dreary things done, become on a given occasion the one not vulgar way of meeting a problem?

Inquiries these, evidently, that are answerable only in presence of the particular cases provoking them; when indeed they may hold us as under a spell. Endless for instance the æsthetic nobleness of such a question as that of the authority with which the spreading Hudson, at the opening of its gates, would have imposed on the constructive powers, if listened to, some proportionate order—would, in other words, have admirably given us collectivism at its highest. One has only to stand there and see—of such value are lessons in “authority.” But the great vista of the stream alone speaks of it—save in so far at least as the voice is shared, and to so different, to so dreadful a tune, by the grossly-defacing railway that clings to the bank. The authority of railways, in the United States, sits enthroned as none other, and has always, of course, in any vision of aspects, to be taken into account. Here, at any rate, it is the rule that has prevailed; the other, the high interest of the possible picture, is one that lapses; so that the cliffs overhang the water, and at various points descend to it in green slopes and hollows (where the landscape-gardener does what he can), only to find a wealth of visible baseness installed there before them. That so familiar circumstance, in America, of the completion of the good thing ironically and, as would often seem for the time, insuperably baffled, meets here one of its liveliest illustrations. It at all events helps to give meanwhile the mingled pitch of the whole concert that Columbia College (to sound the old and easier name) should have “moved up”—moved up twice, if I am not mistaken—to adorn with an ampler presence this very neighbourhood. It has taken New York to invent, for the thickening of classic shades, the “moving” University; and does not that quite mark the tune of the dance, of the local unwritten law that forbids almost any planted object to gather in a history where it stands, forbids in fact any accumulation that may not be recorded in the mere bank-book? This last became long ago the historic page.

It is, however, just because the beauty of the Hudson seems to speak of other matters, and because the sordid city has the honour, after all, of sitting there at the Beautiful Gate, that I alluded above to her profiting in a manner, even from the point of view of “taste,” by this close and fortunate connection. The place puts on thus, not a little, the likeness of a large loose family which has had queer adventures and fallen into vulgar ways, but for which a glorious cousinship never quite repudiated by the indifferent princely cousin—bon prince in this as in other matters—may still be pleaded. At the rate New York is growing, in fine, she will more and more “command,” in familiar intercourse, the great perspective of the River; so that here, a certain point reached, her whole case must change and her general opportunity, swallowing up the mainland, become a new question altogether. Let me hasten to add that in the light of this opportunity even the most restless analyst can but take the hopeful view of her. I fear I am finding too many personal comparisons for her—than which indeed there can be no greater sign of a confessed preoccupation; but she figures, once again, as an heir whose expectations are so vast and so certain that no temporary sowing of wild oats need be felt to endanger them. As soon as the place begins to spread at ease real responsibility of all sorts will begin, and the good-natured feeling must surely be that the civic conscience in her, at such a stage, will fall into step. Of the spreading woods and waters amid which the future in question appears still half to lurk, that mainland region of the Bronx, vast above all in possibilities of Park, out of which it already appears half to emerge, I unluckily failed of occasion to take the adequate measure. But my confused impression was of a kind of waiting abundance, an extraordinary quantity of “nature,” for the reformed rake, that is the sobered heir, to play with. It is the fashion in the East to speak of New York as poor of environment, unpossessed of the agreeable, accessible countryside that crowns the convenience not only of London and of Paris, but even, with more humiliating promptitude, that of Boston, of Philadelphia, of Baltimore. In spite, however, of the memory, from far back, of a hundred marginal Mahattanese miseries, an immediate belt of the most sordid character, I cannot but think of this invidious legend as attempting to prove too much.