On the following afternoon, the friar, myself, and a servant, proceeded to Iguaraçu, a small town distant from Recife seven leagues, for the purpose of witnessing the entrance of a novice into the Order of St. Francis. We arrived about nine o’clock at night at the gates of the convent; the friar rang the bell three times, as the signal of the arrival of one of the Order; a lay brother came, and asked who it was that demanded admittance; he was answered, that it was brother Joseph from the convent of Recife accompanied by a friend; the porter shut the gates again, but soon returned, saying that the Guardian, the name given to the principal of a Franciscan convent, allowed us to enter. We were conducted up a flight of steps into a long corridore, at the end of which sat the Guardian, to whom we were introduced; he directed us to the brother who had the management of the accommodations for visitors; this man placed us under the especial care of Frei Luiz, who took us to his cell. Supper was served up, upon which the Guardian came in, helped us once round to wine and made many apologies for the badness of his cook, and also excuses for the want of ingredients at this distance from Recife. The convents of St. Francis are all built exactly upon the same plan; in the form of a quadrangle, one side of which is appropriated to the church, and the remaining three to cells and to other purposes; the former are above, and to be entered from a gallery, which runs round the whole building. The beds with which the friars supplied us were hard, but very acceptable after our ride.

The ceremony to be performed on the ensuing morning collected great numbers of persons from all quarters, as it is now very rare. Formerly, of every family at least one member was a friar, but now this is not the custom; children are brought up to trade, to the army, to any thing rather than to a monastic life, which is fast losing its reputation. None of the convents are full, and some of them are nearly without inhabitants.[12]

Early in the morning the church was lighted up, and about ten o’clock the family of the person about to take the vows arrived to occupy the seats prepared for them. Mass was then said, and a sermon preached; about eleven o’clock the novice, a young man of sixteen years of age, entered the principal chapel by a side door, walking between two brothers, with a large cross in his hands, and dressed in a long dark blue robe: there was then much chanting, after which he knelt down opposite to the Guardian, received the usual admonitions, was asked several questions relating to his belief in the doctrines of the church, and then made the separate vows, of defending his religion, of celibacy, and others of minor importance. The Guardian then dressed him in the habit of the Order, made of very thick, rough, dark brown cloth, which before lay stretched upon the ground in front of the altar, covered with flowers; this being done, the young man embraced all the brothers present, took leave of his relations, and left the church. Many of the friars were laughing during the ceremony, and were particularly amused at the Guardian accidentally saying, “Brother, don’t be ashamed[13];” owing to the young man being much abashed. A visitor who stood near to me in the gallery, from which there are windows into the church, said, in a low voice to be heard only by those immediately around him; “See your chief himself thus advises him to put shame aside, which unfortunately you are all too much inclined to do;” at this the friars who were within hearing all laughed. Great part of the community and many other persons dined with the father of the young friar, and I among the rest; there was much eating, much drinking, and much confusion. In the evening fireworks were displayed, which ended by a transparency, representing a novice receiving the benediction of his Guardian.

It was determined that we should return to Recife this night, and that the journey was to be commenced as soon as the moon rose. The party consisted of five friars, several laymen besides myself all on horseback; some palanquins with ladies, and a number of negroes to carry them. We sallied forth about midnight; the moon was bright, and the sky quite clear. The scene was very strange; the road made in places abrupt turns, so as to give to those who were rather in advance, on looking back, a view of the whole procession, at times appearing and at times concealed among the trees; of this the friars formed an extraordinary part, in their robes tucked up round the waist, and tied with the long yellow cord of flagellation, and with their enormous white hats. At Olinda several persons remained, and the rest arrived at Recife about seven o’clock in the morning.

On the 10th of May I had a sudden attack of fever, which was accompanied with delirium; however, with the assistance of a medical man, the disorder subsided in the course of forty-eight hours, but it left me in a very weak state, from which I was some time in recovering. These fevers are well known in the country, but are not common, and in general are preceded for some days by ague. I can only account for this attack, from having suffered the window of my room, which had a western aspect, to remain open during the night, and the land breeze which rises about twelve o’clock is not accounted wholesome. A young Englishman insisted upon my removal to his house, that I might not remain in the hands of servants; he brought a palanquin for this purpose, and made me get into it. With him I remained until my health was completely re-established, and was treated by him with that sort of kindness which can only be expected from a very near relation.

I dined with a friend on St. Peter’s day, the 29th June, and in the evening I proposed walking to the church, dedicated to this saint. As usual, the blaze of light was great, the congregation numerous, and the whole affair very brilliant. After the service, we recognised a party of ladies with whom we were acquainted, and one of them requested us to look for a young priest, her son; on making enquiries, we were desired to walk up stairs into a large room over the vestry, in which were several priests, and a table covered with refreshments of many descriptions. The young man came to us, and was soon followed by others, who invited us to stay and partake, but we declined and went down to the party we had joined; some of the priests accompanied us, and persuaded the ladies to ascend, and have a share of the good things; we were also requested to return, which we did. There were great quantities of fruit, cakes, sweetmeats, and wine. We met with the most marked attention from these ministers of the Roman Catholic religion; greater politeness could not have been shown to any person; even many with whom we had not been acquainted before, offered us wine, and requested to be introduced to us. I mention the conduct of these men more particularly, as I think it showed a great degree of liberality, and a wish to conciliate, and more especially as there were likewise several laymen present of their own nation[14]. About ten o’clock we left the church, and taking one family of our party home, remained with them until a very late hour.

We were invited to pass the following Sunday with this family, which consisted of the father and mother, and a son and daughter; they were all Brazilians, and though the young lady had never been from Pernambuco, her manners were easy; and her conversation lively and entertaining. Her complexion was not darker than that of the Portugueze in general, her eyes and hair black, and her features on the whole good; her figure small, but well shaped. Though I have seen others handsomer, still this lady may be accounted a very fair sample of the white Brazilian females; but it is among the women of colour that the finest persons are to be found,—more life and spirit, more activity of mind and body; they are better fitted to the climate, and the mixed race seems to be its proper inhabitant. Their features too are often good, and even the colour, which in European climates is disagreeable, appears to appertain to that in which it more naturally exists; but this bar to European ideas of beauty set aside, finer specimens of the human form cannot be found than among the mulatto females whom I have seen.

We went to them to breakfast, which was of coffee and cakes. Backgammon and cards were then introduced until dinner time, at two o’clock. This consisted of great numbers of dishes, placed upon the table without any arrangement, and brought in without any regard to the regularity of courses. We were, as may be supposed, rather surprised at being complimented with pieces of meat from the plates of various persons at the table. I have often met with this custom, particularly amongst families in the interior, and this I now speak of had only resided in Recife a short time; but many of the people of the town have other ideas on these matters. Two or three knives only were placed upon the table, which obliged each person to cut all the meat upon his own plate into small pieces, and pass the knife to his next neighbour. There was, however, a plentiful supply of silver forks, and abundance of plates. Garlic formed one ingredient in almost every dish, and we had a great deal of wine during the dinner. The moment we finished, every one rose from the table, and removed into another apartment. At eight o’clock a large party assembled to tea, and we did not take our departure until a very late hour. On our arrival at home, my friend and I sat together to consider of the transactions of this day, which we had thus passed entirely with a Brazilian family, and both agreed that we had been much amused, and that we had really felt much gratification, save the business at the dining table. The conversation was trifling, but entertaining; there was much wit and sport. The ladies of the house, joined by several others in the evening, talked a great deal, and would allow of no subject into which they could not enter.

It will be observed from what I have described, and from what I still have to mention, that no rule can be laid down for the society of the place in question; families of equal rank, and of equal wealth and importance, are often of manners totally different. The fact is, that society is undergoing a rapid change; not that the people imitate European customs, though these have some effect, but as there is more wealth, more luxuries are required; as there is more education, higher and more polished amusements are sought for; as the mind becomes more enlarged, from intercourse with other nations, and from reading, many customs are seen in a different light; so that, the same persons insensibly change, and in a few years ridicule and are disgusted with many of those very habits which, if they reflect for a moment, they will recollect were practised but a short time before by themselves.

On St. Anne’s day, the 29th July, two young Englishmen and myself proceeded by invitation to the house of one of the first personages of Pernambuco; a man in place, and a planter, possessing three sugar works in different parts of the country. About ten o’clock in the morning, we embarked in a canoe, and were poled and paddled across the bay, on the land side of the town. On our arrival upon the opposite shore, the tide was out, and the mud deep; in fear and trembling for our silks, two of us clang to the backs of the canoe-men, who with some difficulty put us down safe on dry land; but the third, who was heavier, for some minutes debated whether to return home was not the better plan, however, he took courage, and was, likewise, safely conducted through this region of of peril. We then walked up to the house, which covers much ground, and of which the apartments are spacious, and all upon the first floor. The garden was laid out by this gentleman’s father, in the old style of straight walks, and trees cut into shapes. A large party was already assembling, as this was the anniversary of the birth-day of our hostess; but the females were all ushered into one room, and the men into another; cards and backgammon, as usual, were the amusements, but there was little of ease and freedom of conversation. At dinner, the ladies all arranged themselves on one side, and the men opposite to them; there were victuals of many kinds in great profusion, and much wine was drank. Some of the gentlemen who were intimately acquainted with the family, did not sit down at table, but assisted in attending upon the ladies. After dinner, the whole party adjourned into a large hall, and country dancing being proposed and agreed to, fiddlers were introduced, and a little after seven o’clock, about twenty couples commenced, and continued this amusement until past two o’clock. Here was the ceremony of the last century in the morning, and in the evening the cheerfulness of an English party of the present day. I never partook of one more pleasant; the conversation, at times renewed, was always genteel, but unceremonious, and I met with several well-educated persons, whose acquaintance I enjoyed during the remainder of my stay at this place.