“And he called unto him the twelve, and began to send them forth by two and two; and he gave them [pg 289] authority over the unclean spirits; and he charged them that they should take nothing for their journey, save a staff only; no bread, no wallet, no money in their purse; but to go shod with sandals: and, said he, put not on two coats. And he said unto them, Wheresoever ye enter into a house, there abide till ye depart thence. And whatsoever place shall not receive you, and they hear you not, as ye go forth thence, shake off the dust that is under your feet for a testimony unto them. And they went out, and preached that men should repent. And they cast out many devils, and anointed with oil many that were sick, and healed them.”[200]

St Luke gives this account of the sending of the seventy.

“Now after these things the Lord appointed seventy others, and sent them two and two before his face into every city and place, whither he himself was about to come. And he said unto them, The harvest is plenteous, but the labourers are few: pray ye therefore the Lord of the harvest, that he send forth labourers into his harvest. Go your ways: behold, I send you forth as lambs in the midst of wolves. Carry no purse, no wallet, no shoes: and salute no man on the way. And into whatsoever house ye shall enter, first say, Peace be to this house. And if a son of peace be there, your peace shall rest upon him: but if not, it shall turn to you again. And in that same house remain, eating and drinking such things as they give: for the labourer is worthy of his hire. Go not from house to house. And into whatsoever city [pg 290] ye enter, and they receive you, eat such things as are set before you: and heal the sick that are therein, and say unto them, The kingdom of God is come nigh unto you. But into whatsoever city ye shall enter, and they receive you not, go out into the streets thereof and say, Even the dust from your city, that cleaveth to our feet, we do wipe off against you: howbeit know this, that the kingdom of God is come nigh.”[201]

In the account of St Matthew we find some small differences. The discourses delivered on the two occasions are perhaps combined.[202]

It so rarely happens that practical directions as to conduct or behaviour are given to the Apostles by our Lord, that we may be convinced that there is strong reason for His so doing in this case. A lesson of great moment was to be taught by this mission; much depended on the spirit in which it was carried out. This spirit would be affected by the external circumstances, and these are therefore so ordered as to give the greatest possible impressiveness to the lesson in view.

These missions have another singularity. Our Lord, contrary to His usual practice, explains the part they bore in the education of His followers. In a few words spoken to the Twelve, as He was leaving the chamber on the way to Gethsemane, He throws abundant light on the whole purport of these journeys.

The words are these:

“And he said unto them, When I sent you forth without purse, and wallet, and shoes, lacked ye anything? And they said, Nothing. And he said unto them, But now, he that hath a purse, let him take it, and likewise a wallet: and he that hath none, let him sell his cloke, and buy a sword. For I say unto you, that this which is written must be fulfilled in me, And he was reckoned with transgressors: for that which concerneth me hath fulfilment. And they said, Lord, behold, here are two swords. And he said unto them, It is enough.”[203]

From this it is seen that all these provisions and directions had a definite purpose, tending to give certain strong impressions to the Twelve, one of the most important being that the Twelve might trust themselves to Christ's guardianship even when He was not by.

They were sent without purse and scrip and shoes, and they found that those among whom they came would not suffer them to lack anything: all went smoothly as they proceeded with their work in the Lord's name. They were to be kept free from sordid anxieties and harassing bodily wants, in order that their minds might be open to higher lessons; and that they might gain the habit of trusting—not indeed that Christ would send them on every occasion just what they desired—but that He would not suffer them to be tried beyond their strength. Possibly, on that journey all their needs were supplied so easily, that it may hardly have [pg 292] struck them as strange that they never had felt the lack of anything they required. They may never have thought that what seemed to come by accident was really the Lord's doing and part of His plan, until He Himself recalled this mission to their minds.