Our Lord, we may be sure, did not suppose that they would understand, nor was He careful that they should do so, if He had been He would have asked them questions and commented on their replies. If the whole sad truth had been unfolded, they would have had no heart for daily work; the cloud in the future would have overcast their souls. Thus it is that our Lord does not dwell upon the end. He says nothing of its meaning, He utters no word of doctrine, but He states the facts in the barest form. His intention in doing this is made known to us in words spoken long afterwards:
“But these things have I spoken unto you, that when their hour is come, ye may remember them, how that I told you. And these things I said not unto you from the beginning, because I was with you.”[260]
It was not His object that they should know beforehand what was coming, but that when [pg 353] circumstances furnished the key, they should understand that all was taking place in the way He had foreseen: neither should they be made to grieve while the bridegroom was with them.
When the Crucifixion came, it would be some support to the disciples to mark that it was a fulfilment of their Master's words. They would get a larger view of God's plans by marking that what came about was part of a purpose worked steadily out, on lines long before laid down.
Whatever our Lord's words might mean, no doubt about the final restoration of the Kingdom to Israel entered the Apostles' heads. Come what might this was to them a certainty, and the notion of a Kingdom over the hearts and consciences of men, without the sanctions or appurtenances of royal sway, was one which neither they nor any others of those times could conceive; it had to appear, indeed, as a fact, before it could be entertained as an idea.
The Apostles were ready enough to admit that vicissitudes of fortune might befall them and their Master on their way, but that their cause must finally triumph was a conviction which formed part of themselves. They made light of the conflicts and dangers which beset the road, for they saw behind all these an empire settled for evermore and stretching over the world. This material view brought with it at the time the ills [pg 354] that cling to error. It made them think of what they should themselves receive. Their care for self, which had passed almost out of sight while they devotedly followed their Master over the mountains or the Lake, swelled out greatly now. Our Lord, so tolerant of merely speculative error, is made anxious by the symptoms of rivalry displayed. Mistaken opinions, or illusions, due to the traditions in which they had been reared, events already impending would dispel; but self-regard among the founders of the Church would be fatal to the work.
“And they came to Capernaum: and when he was in the house he asked them, What were ye reasoning in the way?”[261]
We get here a glimpse of the Apostolic company taking their road along the path which had been chosen as being unfrequented.[262] We may picture them journeying on, with our Lord a little in front, with them but not quite of them—for always He is essentially alone—close enough to hear a medley of voices and to catch the tones which indicated contest, but not near enough to distinguish words—and after Him the Apostles following in knots of two or three which now and then came together into one group. Our Lord is not quick to interrupt; He is singularly sparing of interposing the Master's hand, He does not [pg 355] turn on them and chide. The Apostles would not have grown to what they did if they had been checked at every turn.
The dispute has died away, their journey is over and they are together in the house at Capernaum which they had left some months before, when our Lord asks the question in the text just quoted shewing that He knew their hearts, and they held their peace. Our Lord sat down and called the Twelve; from this they might be sure that He had something of moment to say.
St Mark gives his words thus,