Ah, the wild generosity of luck-intoxicated diggers of those days! and the reckless generosity of the drinkers. “We thought it was going to last for ever!”
“If I don’t spend it on the bairns I’ll spend it on the drink,” Sandy Burns used to say. “I ha’ nane o’ me own, an’ the lass who was to gi’ me bairns, she couldn’t wait.”
Sandy had kept steady and travelled from one end of the world to the other, and roughed it and toiled for five years, and the very day he bottomed his golden hole on the Brown Snake Lead at Happy Valley he got a letter from his girl in Scotland to say she had grown tired of waiting and was married. Then he drank, and drink and luck went together.
Gulgong on New Year’s Eve! Rows and rows of lighted tents and camp-fires, with a clear glow over it all. Bonfires on the hills and diggers romping round them like big boys. Tin kettling—gold dishes and spoons, and fiddles, and hammers on pointing anvils, and sticks and empty kerosene-tins (they made a row); concertinas and cornets, shot-guns, pistols and crackers, all sorts of instruments, and “Auld Lang Syne” in one mighty chorus. And now—a wretched little pastoral town; a collection of glaring corrugated-iron hip-roofs, and maybe a rotting propped-up bark or weather-board humpy or two—relics of the roaring days; a dried-up storekeeper and some withered hags; a waste of caved-in holes with rain-washed mullock heaps and quartz and gravel glaring in the sun; thistles and burrs where old bars were; drought, dryness, desolation and goats.
Lonely graves in the bush and grey old diggers here and there, anywhere in the world, doing anything for a living, lonely yet because of the girls who couldn’t wait, but prospecting and fossicking here and there, and dreaming still.
They thought it was going to last for ever.
Christmas at Eurunderee Creek, amongst the old selection farms in the western spurs of the Blue Mountains. They used to call it “Th’ Pipeclay” thirty years ago, but the old black names have been restored. They make plum puddings yet, weeks beforehand, and boil them for hours and hang them in cloths to the rafters to petrify; then they take them down and boil them again. On Christmas Eve the boys cut boughs or young pines on the hills, and drag them home and lash them to the veranda-posts.
Ted has turned up with his wife and children from his selection out back. The wheat is in and shearing is over on the big stations. Tom—steady-going old Tom—clearing or fencing or dam-sinking up-country, hides his tools in the scrub and gets his horse and rides home. Aunt Emma (to everyone’s joy) has arrived from Sydney with presents (astonishing bargains in frocks, etc.) and marvellous descriptions of town life.
Joe, “poor” Mary’s husband, who has been droving in Queensland since the Christmas before last—while poor Mary, who is afraid to live alone, shared a skillion and the family quarrels at home—Joe rides day and night and reaches home at sunrise on Christmas morning, tired and dusty, gaunt and haggard, but with his last cheque intact. He kisses his wife and child and throws himself on the bed to sleep till dinner-time, while Mary moves round softly, hushes the baby, dresses it and herself, lays out Joe’s clean things, and bends over him now and then, and kisses him, perhaps, as he sleeps.
In the morning the boys and some of the men go down to the creek for a swim in the big shady pool, under the she-oaks and take their Sunday clothes with them and dress there.