But I can hear that girl's voice through the night, twenty years ago:
Oh! the bloomin' heath, and the pale blue bell,
In my bonnet then I wore;
And memory knows no brighter theme
Than those happy days of yore.
Scotland! Land of chief and song!
Oh, what charms to thee belong!
And I am old enough to understand why poor Peter McKenzie—who was married to a Saxon, and a Tartar—went and got drunk when the bad girl sang “The Bonnie Hills of Scotland.”
His anxious eye might look in vain
For some loved form it knew!
. . . . .
And yet another thing puzzled us greatly at the time. Next door to the bad girl's house there lived a very respectable family—a family of good girls with whom we were allowed to play, and from whom we got lollies (those hard old red-and-white “fish lollies” that grocers sent home with parcels of groceries and receipted bills). Now one washing day, they being as glad to get rid of us at home as we were to get out, we went over to the good house and found no one at home except the grown-up daughter, who used to sing for us, and read “Robinson Crusoe” of nights, “out loud”, and give us more lollies than any of the rest—and with whom we were passionately in love, notwithstanding the fact that she was engaged to a “grown-up man”—(we reckoned he'd be dead and out of the way by the time we were old enough to marry her). She was washing. She had carried the stool and tub over against the stick fence which separated her house from the bad house; and, to our astonishment and dismay, the bad girl had brought HER tub over against her side of the fence. They stood and worked with their shoulders to the fence between them, and heads bent down close to it. The bad girl would sing a few words, and the good girl after her, over and over again. They sang very low, we thought. Presently the good grown-up girl turned her head and caught sight of us. She jumped, and her face went flaming red; she laid hold of the stool and carried it, tub and all, away from that fence in a hurry. And the bad grown-up girl took her tub back to her house. The good grown-up girl made us promise never to tell what we saw—that she'd been talking to a bad girl—else she would never, never marry us.
She told me, in after years, when she'd grown up to be a grandmother, that the bad girl was surreptitiously teaching her to sing “Madeline” that day.
I remember a dreadful story of a digger who went and shot himself one night after hearing that bad girl sing. We thought then what a frightfully bad woman she must be. The incident terrified us; and thereafter we kept carefully and fearfully out of reach of her voice, lest we should go and do what the digger did.
. . . . .
I have a dreamy recollection of a circus on Gulgong in the roaring days, more than twenty years ago, and a woman (to my child-fancy a being from another world) standing in the middle of the ring, singing:
Out in the cold world—out in the street—
Asking a penny from each one I meet;
Cheerless I wander about all the day,
Wearing my young life in sorrow away!