My uncle and his brother took the two eldest boys. Black Jimmie shifted away from the hut at once with the rest of his family—for the “devil-devil” sat down there—and Mary's name was strictly “tabooed” in accordance with aboriginal etiquette.
Jimmie drifted back towards the graves of his fathers in company with a decreasing flock of sheep day by day (for the house of my uncle had fallen on times of drought and depression, and foot-rot and wool rings, and over-drafts and bank owners), and a few strips of bark, a dying fire, a black pipe, some greasy 'possum rugs and blankets, a litter of kangaroo tails, etc., four neglected piccaninnies, half a score of mangy mongrels, and, haply, a “lilly drap o' rum”, by night.
The four little Australians grew dirtier and more shy and savage, and ate underdone kangaroo and 'possum and native bear, with an occasional treat of oak grubs and goanna by preference—and died out, one by one, as blacks do when brought within the ever widening circle of civilisation. Jimmie moved promptly after each death, and left the evil one in possession, and built another mia-mia—each one being less pretentious than the last. Finally he was left, the last of his tribe, to mourn his lot in solitude.
But the devil-devil came and sat down by King Jimmie's side one night, so he, too, moved out across the Old Man border, and the mia-mia rotted into the ground and the grass grew there.
. . . . .
I admired Joe; I thought him wiser and cleverer than any white boy in the world. He could smell out 'possums unerringly, and I firmly believed he could see yards through the muddiest of dam water; for once, when I dropped my boat in, and was not sure of the spot, he fished it out first try. With cotton reels and bits of stick and bark he would make the model of a station homestead, slaughter-yards, sheep-yards, and all complete, working in ideas and improvements of his own which might have been put into practice with advantage. He was a most original and interesting liar upon all subjects upon which he was ignorant and which came up incidentally. He gave me a very interesting account of an interview between his father and Queen Victoria, and mentioned casually that his father had walked across the Thames without getting wet.
He also told me how he, Joe, had tied a mounted trooper to a verandah post and thrashed him with pine saplings until the timber gave out and he was tired. I questioned Jimmie, but the incidents seemed to have escaped the old king's memory.
Joe could build bigger woodheaps with less wood than any black or white tramp or loafer round there. He was a born architect. He took a world of pains with his wood-heaps—he built them hollow, in the shape of a break-wind, with the convex side towards the house for the benefit of his employers. Joe was easy-going; he had inherited a love of peace and quietness from his father. Uncle generally came home after dark, and Joe would have little fires lit at safe distances all round the house, in order to convey an impression that the burning off was proceeding satisfactorily.
When the warm weather came, Joe and I got into trouble with an old hag for bathing in a waterhole in the creek in front of her shanty, and she impounded portions of our wardrobe. We shouldn't have lost much if she had taken it all; but our sense of injury was deep, especially as she used very bad grammar towards us.
Joe addressed her from the safe side of the water. He said, “Look here! Old leather-face, sugar-eye, plar-bag marmy, I call it you.”