From Egypt to Japan

by Henry M. Field

A pleasant change from this disgusting scene was a visit to the bazaars, and to the places where Cashmere shawls are manufactured. Of the latter I must say that (as a visit to a dirty kitchen does not quicken one's appetite for the steaming dinner that comes from it), if our fine ladies could see the dens in which these shawls are woven, they might not wear them with quite so much pride. They are close, narrow rooms, in which twenty or thirty men are crowded together, working almost without light or air. The only poetical thing about it is that the patterns are written out in rhyme, which they read or sing as they weave, and thus keep the patterns so regular. But the rooms themselves seem like breeding places for the cholera and the plague. But out of this filth comes beauty, as a flower shoots up from the damp, black soil. Some of the shawls were indeed exquisite in pattern and fabric. One was offered to us for eight hundred rupees (four hundred dollars), which the dealer said had taken two years and a half in its manufacture!

We left Umritzur at five o'clock, and in a couple of hours rolled into the station at Lahore. As the train stopped a friendly voice called our name, and we were greeted most heartily by Dr. Newton, the father of the Mission. Coolies were waiting to carry our baggage, and in a few minutes we were in an American home, sitting before a blazing fire, and receiving a welcome most grateful to strangers on the other side of the world. Dr. Newton is the head of a missionary family, his four sons being engaged in the same work, while his only daughter is the wife of Mr. Forman, another missionary. Very beautiful it was to see how they all gathered round their father, so revered and beloved, happy to devote their lives to that form of Christian activity to which he had led them both by instruction and example. Here we spent four happy days in one of the most pleasant homes in India.

Lahore, like Delhi, has a historical interest. It was a great city a thousand years ago. In 1241 it was taken and plundered by Genghis Khan; a century and a half later came Tamerlane, who did not spoil it only because it was too poor to reward his rapacity. But as it recovered a little of its prosperity, Baber, in 1524, plundered it and partially burnt it. But again it rose from its ashes, and became a great city. The period of its glory was during the time of the Moguls, when it covered a space eighteen miles in circumference, and this vast extent is still strewn with the ruins of its former greatness. Huge mounds, like those which Layard laid open at Nineveh, cover the mighty wreck of former cities.

But though the modern city bears no comparison to the ancient, still it has a political and commercial importance. It is the capital of the Punjaub, and a place of commerce with Central Asia. The people are the finest race we have seen in India. They are not at all like the effeminate Bengalees. They are the Highlanders of India. Tall and athletic, they seem born to be warriors. Their last great ruler, old Runjeet Sing, was himself a soldier, and knew how to lead them to victory. Uniting policy with valor, he kept peace with the English, against whom his successors dashed themselves and were destroyed. All readers of Indian history will remember the Sikh war, and how desperate was the struggle before the Punjaub was subdued. But English prowess conquered at last, and the very province that had fought so bravely became the most loyal part of the Indian empire. It was fortunate that at the breaking out of the mutiny the Governor of the Punjaub was Sir John Lawrence, who had a great ascendancy over the natives, and by his courage and prompt measures he succeeded not only in keeping them quiet, but in mustering here a considerable force to restore English authority in the rest of India. The Punjaubees took part in the siege of Delhi. From that day they have been the most trusted of natives for their courage and their fidelity. They are chosen for police duty in the cities of India, and three months later we were much pleased to recognize our old friends keeping guard and preserving order in the streets of Hong Kong.

Old Runjeet Sing is dead—and well dead, as I can testify, having seen his tomb, where his four wives and seven concubines, that were burnt on his funeral pile, are buried with him. His son too sleeps in a tomb near by, but only seven widowed women were sacrificed for him, and for a grandson only four! Thus there was a falling off in the glory of the old suttee, and then the light of these fires went out altogether. These were the last widows burnt on the funeral pile, and to-day the old Lion of the Punjaub is represented by his son Maharajah Dhuleep Sing, of whose marriage we heard such a romantic story in Cairo, and who now lives with his Christian wife in Christian England.

We had now reached almost the frontier of India. Two hundred and fifty miles farther we should have come to Peshawur, the last military post, on the border of Afghanistan, which no man crosses but at the peril of his life. We find how far North we have come by the race and the language of the people. Persian begins to be mingled with Hindostanee. In the streets of Lahore we meet not only the stalwart Punjaubees, but the hill tribes, that have come out of the fastnesses of the Himalayas; the men of Cabul—Afghans and Beloochees—who have a striking resemblance to the Circassians, who crossed the Mediterranean with us on their pilgrimage to Mecca, the long dresses of coarse, dirty flannel, looking not unlike the sheepskin robes of the wild mountaineers of the Caucasus.

One cannot be so near the border line of British India without having suggested the possibility of a Russian invasion, the fear of which has been for the last twenty years (since the Mutiny and since the Crimean War) the bugbear of certain writers who are justly jealous of the integrity of the English Empire in the East. Russia has been steadily pushing Eastward, and establishing her outposts in Central Asia. These gradual advances, it is supposed, are all to the end of finally passing through Afghanistan, and attacking the English power in India. The appearance of Russian soldiers in the passes of the Hindoo Koosh, it is taken for granted, will be the signal for a general insurrection in India; the country will be in a state of revolution; and at the end of a struggle in which Russians and Hindoos will fight together against the English, the British power will have departed never to return. Or even should the Russians be held back from actual invasion, their approach in a threatening attitude would be such a menace to the Indian Empire, as would compel England to remain passive, while Russia carried out her designs in Europe by taking possession of Constantinople.

This is a terrible prospect, and no one can say that it is impossible that all this should yet come to pass. India has been invaded again and again from the time of Alexander the Great. Even the mighty wall of the Himalayas has not proved an effectual barrier against invasion. Genghis Khan and Tamerlane, with their Tartar hordes, crossed the mountains and swept over the plains of Northern India. A King of Persia captured Delhi, and put out the eyes of the Great Mogul, and carried off the Peacock Throne of Aurungzebe. What has been, may be; what Persia has done, Russia may do.

But while no one can say that it is impossible, all can see that the difficulties are enormous. The distance to be traversed, the deserts and the mountains to be crossed, are so many obstacles set up by nature itself. An army from the Caspian Sea must march thousands of miles over great deserts, where even a small caravan can hardly subsist, and then only by carrying both food to eat and water to drink. Many a caravan is buried by the sands of the desert. What then must be the difficulty of passing a whole army over such a distance and such a desert, with food for men and horses, and carrying guns and all the munitions of war! Five years ago, Russia attempted a campaign against Khiva, and sent out three separate expeditions, one of which was forced to turn back, not by hostile armies, but by the natural obstacles in its path, while the main column, under Gen. Kaufman, came very near succumbing to heat and thirst before reaching its destination. But if the deserts are crossed, then the army is at the foot of the loftiest mountains on the globe, in the passes of which it may have to fight against savage enemies. It is assumed that Russia will have the support of Afghanistan, which will give them free access to the country, and aid them in their march on India; though how a government and people, which are fanatically Mussulman, should aid Russia, which in Europe is the bitterest enemy of Turkey, the great Mohammedan power, is a point which these alarmists seem not to consider.

But suppose all difficulties vanquished—the deserts crossed and the mountains scaled, and the Russians descending the passes of the Himalayas—what an army must they meet at its foot! Not a feeble race, like that which fled before Nadir Shah or Tamerlane. With the railways traversing all India, almost the whole Anglo-Indian army could be transported to the Punjaub in a few days, and ready to receive the invaders.