"You are going to Lucknow?" she said. It was a lady in black, who sat in the corner of the railway carriage, as we came down from Upper India. A cloud passed over her face. "I cannot go there; I was in the Residency during the siege, and my husband and daughter were killed there. I cannot revisit a place of such sad memories." It was nothing to her that the long struggle had ended in victory, and that the story of the siege was one of the most glorious in English history. Nothing could efface the impression of those months of suffering. She told us how day and night the storm of fire raged around them; how the women took refuge in the cellars; how her daughter was killed before her eyes by the bursting of a shell; and how, when they grew familiar with this danger, there came another terrible fear—that of death by famine; how strong men grew weak for want of food; how women wasted away from very hunger, and children died because they could find no nourishment on their mother's breasts.

But amid those horrors there was one figure which she loved to recall—that of Sir Henry Lawrence, the lion-hearted soldier, who kept up all hearts by his courage and his iron will—till he too fell, and left them almost in despair.

Such memories might keep away one who had been a sufferer in these fearful scenes, but they stimulated our desire to see a spot associated with such courage and devotion, and led us from the scene of the tragedy of Cawnpore to that of the siege of Lucknow.

But how soon nature washes away the stain of blood! As we crossed the Ganges, the gentle stream, rippling against the Slaughter Ghat, left no red spots upon its stony steps. Near the station was a large enclosure full of elephants, some of which perhaps had carried their burden of prisoners down to the river's brink on that fatal day, but were now "taking their ease," as beasts and men like to do. Familiar as we are with the sight, it always gives us a fresh impression of our Asiatic surroundings, to come suddenly upon a herd of these creatures of such enormous bulk, with ears as large as umbrellas, which are kept moving like punkas to keep off the flies; to see them drawing up water into their trunks, as "Behemoth drinketh up Jordan," and spurting it over their backs; or what is more ludicrous still, to see them at play, which seems entirely out of character. We think of the elephant as a grave and solemn creature, made to figure on grand occasions, to march in triumphal processions, carrying the howdahs of great Rajahs, covered with cloth of gold. But there is as much of "youth" in the elephant as in any other beast. A baby elephant is like any other baby. As little tigers play like kittens, so a little elephant is like a colt, or like "Mary's little lamb."

Lucknow is only forty miles from Cawnpore, with which it is connected by railway. A vast plain stretches to the gates of the capital of Oude. It was evening when we reached our destination, where another American friend, Rev. Mr. Mudge of the Methodist Mission, was waiting to receive us. A ride of perhaps a couple of miles through the streets and bazaars gave us some idea of the extent of a city which ranks among the first in India. Daylight showed us still more of its extent and its magnificence. It spreads out many miles over the plain, and has a population of three hundred thousand, while in splendor it is the first of the native cities of India—by native I mean one not taking its character, like Calcutta and Bombay, from the English element. Lucknow is more purely an Indian city, and has more of the Oriental style in its architecture—its domes and minarets reminding us of Cairo and Constantinople. Bayard Taylor says: "The coup d'œil from one of the bridges over the Goomtee, resembles that of Constantinople from the bridge over the Golden Horn, and is more imposing, more picturesque, and more truly Oriental than any other city in India." It is a Mohammedan city, as much as Delhi, the mosques quite overshadowing the Hindoo temples; and the Mohurrim, the great Moslem festival, is observed here with the same fanaticism. But it is much larger than Delhi, and though no single palaces equal those of the old Moguls, yet it has more the appearance of a modern capital, in its busy and crowded streets. It is a great commercial city, with rich merchants, with artificers in silver and gold and all the fabrics of the East.

But the interest of Lucknow, derived from the fact of its being one of the most populous cities of India, and one of the most splendid, is quite eclipsed by the thrilling events of its recent history. All its palaces and mosques have not the attraction of one sacred spot. This is the Residency, the scene of the siege, which will make the name of Lucknow immortal. How the struggle came, we may see by recalling one or two facts in the history of India.

A quarter of a century ago, this was not a part of the British possessions. It was the Kingdom of Oude, with a sovereign who still lives in a palace near Calcutta, with large revenues wherewith to indulge his royal pleasure, but without his kingdom, which the English Government has taken from him. This occurred just before the Mutiny, and has often been alleged as one of the causes, if not the cause, of the outbreak; and England has been loudly accused of perfidy and treachery towards an Indian prince, and of having brought upon herself the terrible events which followed.

No doubt the English Government has often carried things with a high hand in India, and done acts which cannot be defended, just as we must confess that our own Government, in dealing with our Indian tribes, has sometimes seemed to ignore both justice and mercy. But as to this king of Oude, his "right" to his dominion (which is, being interpreted, a right to torture his unhappy subjects) is about the same as the right of a Bengal tiger to his jungle—a right which holds good till some daring hunter can put an end to his career.

When this king ruled in Oude he was such a father to his people, and such was the affection felt for his paternal government, that he had to collect his taxes by the military, and it is said that the poor people in the country built their villages on the borders of the jungle, and kept a watch out for the approach of the soldiers. As soon as they were signalled as being in sight, the wretched peasants gathered up whatever they could carry, and fled into the jungle, preferring to face the wild beasts and the serpents rather than these mercenaries of a tyrant. The troops came, seized what was left and set fire to the village. After they were gone, the miserable people returned and rebuilt their mud hovels, and tried by tilling the soil, to gain a bare subsistence. Such was the patriarchal government of one of the native princes of India.

This king of Oude now finds his chief amusement in collecting a great menagerie. He has a very large number of wild beasts. He has also a "snakery," in which he has collected all the serpents of India. It must be confessed that such a man seems more at home among his tigers and cobras than in oppressing his wretched people. If Americans who visit his palace near Calcutta are moved to sympathy with this deposed king, let them remember what his government was, and they may feel a little pity for his miserable subjects.