From the Lakes of Killarney to the Golden Horn

by Henry M. Field

O'er sins indulged while conscience slept,

O'er vows and promises unkept,

And reaps from years of strife—

Nothing but leaves! nothing but leaves!"

Rev. Mr. Aitken, of Liverpool, then made an address of perhaps half an hour, following up the thought of Mr. Moody on the duty of all to join in the effort they were about to undertake. His address, without being eloquent, was earnest and practical, to which Mr. Sankey gave a thrilling application in another of his hymns, in which the closing line of every verse was,

"Here am I; send me, send me!"

Mr. Spurgeon was reserved for the closing address, and spoke, as he always does, very forcibly. I noticed, as I had before, one great element of his power, viz., his illustrations, which are most apt. For example, he was urging ministers and Christians of all denominations to join in this movement, and wished to show the folly of a contentious spirit among them. To expose its absurdity, he said:

"A few years ago I was in Rome, and there I saw in the Vatican a statue of two wrestlers, in the attitude of men trying to throw each other. I went back two years after, and they were in the same struggle, and I suppose are at it still!" Everybody saw the application. Such a constrained posture might do in a marble statue, but could anything be more ridiculous than for living men thus to stand always facing each other in an attitude of hostility and defiance? "And there too," he proceeded, "was another statue of a boy pulling a thorn out of his foot. I went to Rome again, and there he was still, with the same bended form, and the same look of pain, struggling to be free. I suppose he is there still, and will be to all eternity!" What an apt image of the self-inflicted torture of some who, writhing under real or imagined injury, hug their grievance and their pain, instead of at once tearing it away, and standing erect as men in the full liberty wherewith Christ makes his people free.

Again, he was illustrating the folly of some ministers in giving so much time and thought to refuting infidel objections, by which they often made their people's minds familiar with what they would never have heard of, and filled them with doubt and perplexity. He said the process reminded him of what was done at a grotto near Naples, which is filled with carbonic acid gas so strong that life cannot exist in it, to illustrate which the vile people of the cave seize a wretched dog, and throw him in, and in a few minutes the poor animal is nearly dead. Then they deluge him with cold water to bring him round. Just about as wise are those ministers who, having to preach the Gospel of Christ, think they must first drop their hearers into a pit filled with the asphyxiating gas of a false philosophy, to show how they can apply their hydropathy in recovering them afterwards. Better let them keep above ground, and breathe all the time the pure, blessed air of heaven.

Illustrations like these told upon the audience, because they were so apt, and so informed with common sense. Mr. Spurgeon has an utter contempt for scientific charlatans and literary dilettanti, and all that class of men who have no higher business in life than to carp and criticise. He would judge everything by its practical results. If sneering infidels ask, What good religion does? he points to those it has saved, to the men it has reformed, whom it has lifted up from degradation and death; and exclaims with his tremendous voice, "There they are! standing on the shore, saved from shipwreck and ruin!" That result is the sufficient answer to all cavil and objection.