CHAPTER XIV.

THE NEW GERMANY AND ITS CAPITAL.

Berlin, August 5th.

The greatest political event of the last ten years in Europe—perhaps the greatest since the battle of Waterloo—is the sudden rise and rapid development of the German Empire. When Napoleon was overthrown in 1815, and the allies marched to Paris, the sovereignty of Europe, and the peace of the world, was supposed to be entrusted to the Five Great Powers, and of these five the least in importance was Prussia. Both Russia and Austria considered themselves giants beside her; England had furnished the conqueror of Waterloo, and the troops which bore the brunt of that terrible day, and the money that had carried on a twenty years' war against Napoleon; and even France, terribly exhausted as she was, drained of her best blood, yet, as she had stood so long against all Europe combined, might have considered herself still a match for any one of her enemies alone, and certainly for the weakest of them all, Prussia. Yet to-day this, which was the weakest of kingdoms, has grown to be the greatest power in Europe—a power which has crushed Austria, which has crushed France, which Russia treats with infinite respect, and which would despise the interference of England in Continental affairs.

This acquisition of power, though recent in its manifestation, has been of slow growth. The greatness of Prussia may be said to have been born of its very humiliation. It was after its utter overthrow at the battle of Jena, in 1806, when Napoleon marched to Berlin, levied enormous subsidies, and appropriated such portions of the kingdom as he pleased, that the rulers of Prussia saw that the reconstruction of their State must begin from the very bottom, and went to work to educate the people and reorganize the army. The result of this severe discipline and long military training was seen when, sixty years after Jena, Prussia in a six weeks' campaign laid Austria at her feet, and was only kept from taking Vienna by the immediate conclusion of peace. Four years later came the French war, when King William avenged the insults to his royal mother by Napoleon the First—whose brutality, it is said, broke the proud spirit of the beautiful Queen Louise, and sent her to an early grave—in the terrible humiliation he administered to Napoleon the Third.

But such triumphs were not wrought by military organization alone, but by other means for developing the life and vigor of the German race, especially by a system of universal education, which is the admiration of the world. The Germans conquered the French, not merely because they were better soldiers, but because they were more intelligent men, who knew how to read and write, and who could act more efficiently because they acted intelligently.

With her common schools and her perfect military organization, Prussia has combined great political sagacity, by which the fortunes of other States have been united with her own. Such stupendous achievements as were seen in the French war, were not wrought by Prussia alone, but by all Germany. It was in foresight and anticipation of just such a contingency that Bismarck had long before entered into an alliance with the lesser German States, by which, in the event of war, they were all to act together; and thus, when the Prussian army entered the field, it was supported by powerful allies from Saxony and Würtemberg and Bavaria.

And so when the war was over, out of the old Confederation arose an Empire, and the King of Prussia was invited to take upon himself the more august title of Emperor of Germany—a title which recalls the line of the Cæsars; and thus has risen up, in the very heart of the Continent—like an island thrown up by a volcano in the midst of the sea—a power which is to-day the most formidable in Europe.

As Protestants, we cannot but feel a degree of satisfaction that this controlling power should be centred in a Protestant State, rather than in France or Austria; although I should be sorry to think that our Protestant principles oblige us to approve every high-handed measure undertaken against the Catholics. We in America believe in perfect liberty in religious matters, and are scrupulous to give to others the same freedom that we demand for ourselves. Of course the relations of things are somewhat changed in a country where the Church is allied with the State, and the ministers of religion are supported by the Government. But, without entering into the question which so agitates Germany at the present moment, our natural sympathies, both as Protestants and as Americans, must always be on the side of the fullest religious liberty.