I had heard from passing caravans so many extremely favourable reports respecting Ugogo and its productions that it appeared to me a very Land of Promise, and I was most anxious to refresh my jaded stomach with some of the precious esculents raised in Ugogo; but when I heard that Mpwapwa also furnished some of those delicate eatables, and good things, most of the morning hours were spent in inducing the slow-witted people to part with them; and when, finally, eggs, milk, honey, mutton, ghee, ground matama and beans had been collected in sufficient quantities to produce a respectable meal, my keenest attention and best culinary talents were occupied for a couple of hours in converting this crude supply into a breakfast which could be accepted by and befit a stomach at once fastidious and famished, such as mine was. The subsequent healthy digestion of it proved my endeavours to have been eminently successful. At the termination of this eventful day, the following remark was jotted down in my diary: "Thank God! After fifty-seven days of living upon matama porridge and tough goat, I have enjoyed with unctuous satisfaction a real breakfast and dinner."
It was in one of the many small villages which are situated upon the slopes of the Mpwapwa that a refuge and a home for Farquhar was found until he should be enabled by restored health to start to join us at Unyanyembe.
Food was plentiful and of sufficient variety to suit the most fastidious—cheap also, much cheaper than we had experienced for many a day. Leucole, the chief of the village, with whom arrangements for Farquhar's protection and comfort were made, was a little old man of mild eye and very pleasing face, and on being informed that it was intended to leave the Musungu entirely under his charge, suggested that some man should be left to wait on him, and interpret his wishes to his people.
As Jako was the only one who could speak English, except Bombay and Selim, Jako was appointed, and the chief Leucole was satisfied. Six months' provisions of white beads, Merikani and Kaniki cloth, together with two doti of handsome cloth to serve as a present to Leucole after his recovery, were taken to Farquhar by Bombay, together with a Starr's carbine, 300 rounds of cartridge, a set of cooking pots, and 3 lbs. of tea.
Abdullah bin Nasib, who was found encamped here with five hundred pagazis, and a train of Arab and Wasawahili satellites, who revolved around his importance, treated me in somewhat the same manner that Hamed bin Sulayman treated Speke at Kasenge. Followed by his satellites, he came (a tall nervous-looking man, of fifty or thereabouts) to see me in my camp, and asked me if I wished to purchase donkeys. As all my animals were either sick or moribund, I replied very readily in the affirmative, upon which he graciously said he would sell me as many as I wanted, and for payment I could give him a draft on Zanzibar. I thought him a very considerate and kind person, fully justifying the encomiums lavished on him in Burton's 'Lake Regions of Central Africa,' and accordingly I treated him with the consideration due to so great and good a man. The morrow came, and with it went Abdullah bin Nasib, or "Kisesa," as he is called by the Wanyamwezi, with all his pagazis, his train of followers, and each and every one of his donkeys, towards Bagamoyo, without so much as giving a "Kwaheri," or good-bye.
At this place there are generally to be found from ten to thirty pagazis awaiting up-caravans. I was fortunate enough to secure twelve good people, who, upon my arrival at Unyanyembe, without an exception, voluntarily engaged themselves as carriers to Ujiji. With the formidable marches of Marenga Mkali in front, I felt thankful for this happy windfall, which resolved the difficulties I had been anticipating; for I had but ten donkeys left, and four of these were so enfeebled that they were worthless as baggage animals.
Mpwapwa—so called by the Arabs, who have managed to corrupt almost every native word—is called "Mbambwa" by the Wasagara. It is a mountain range rising over 6,000 feet above the sea, bounding on the north the extensive plain which commences at Ugombo lake, and on the east that part of the plain which is called Marenga Mkali, which stretches away beyond the borders of Uhumba. Opposite Mpwapwa, at the distance of thirty miles or so, rises the Anak peak of Rubeho, with several other ambitious and tall brethren cresting long lines of rectilinear scarps, which ascend from the plain of Ugombo and Marenga Mkali as regularly as if they had been chiselled out by the hands of generations of masons and stonecutters.
Upon looking at Mpwapwa's greenly-tinted slopes, dark with many a densely-foliaged tree; its many rills flowing sweet and clear, nourishing besides thick patches of gum and thorn bush, giant sycamore and parachute-topped mimosa, and permitting my imagination to picture sweet views behind the tall cones above, I was tempted to brave the fatigue of an ascent to the summit. Nor was my love for the picturesque disappointed. One sweep of the eyes embraced hundreds of square miles of plain and mountain, from Ugombo Peak away to distant Ugogo, and from Rubeho and Ugogo to the dim and purple pasture lands of the wild, untamable Wahumba. The plain of Ugombo and its neighbour of Marenga Mkali, apparently level as a sea, was dotted here and there with "hillocks dropt in Nature's careless haste," which appeared like islands amid the dun and green expanse. Where the jungle was dense the colour was green, alternating with dark brown; where the plain appeared denuded of bush and brake it had a whity-brown appearance, on which the passing clouds now and again cast their deep shadows. Altogether this side of the picture was not inviting; it exhibited too plainly the true wilderness in its sternest aspect; but perhaps the knowledge that in the bosom of the vast plain before me there was not one drop of water but was bitter as nitre, and undrinkable as urine, prejudiced me against it, The hunter might consider it a paradise, for in its depths were all kinds of game to attract his keenest instincts; but to the mere traveller it had a stern outlook. Nearer, however, to the base of the Mpwapwa the aspect of the plain altered. At first the jungle thinned, openings in the wood appeared, then wide and naked clearings, then extensive fields of the hardy holcus, Indian corn, and maweri or bajri, with here and there a square tembe or village. Still nearer ran thin lines of fresh young grass, great trees surrounded a patch of alluvial meadow. A broad river-bed, containing several rivulets of water, ran through the thirsty fields, conveying the vivifying element which in this part of Usagara was so scarce and precious. Down to the river-bed sloped the Mpwapwa, roughened in some places by great boulders of basalt, or by rock masses, which had parted from a precipitous scarp, where clung the kolquall with a sure hold, drawing nourishment where every other green thing failed; clad in others by the hardy mimosa, which rose like a sloping bank of green verdure almost to the summit. And, happy sight to me so long a stranger to it, there were hundreds of cattle grazing, imparting a pleasing animation to the solitude of the deep folds of the mountain range.
But the fairest view was obtained by looking northward towards the dense group of mountains which buttressed the front range, facing towards Rubeho. It was the home of the winds, which starting here and sweeping down the precipitous slopes and solitary peaks on the western side, and gathering strength as they rushed through the prairie-like Marenga Mkali, howled through Ugogo and Unyamwezi with the force of a storm, It was also the home of the dews, where sprang the clear springs which cheered by their music the bosky dells below, and enriched the populous district of Mpwapwa. One felt better, stronger, on this breezy height, drinking in the pure air and feasting the eyes on such a varied landscape as it presented, on spreading plateaus green as lawns, on smooth rounded tops, on mountain vales containing recesses which might charm a hermit's soul, on deep and awful ravines where reigned a twilight gloom, on fractured and riven precipices, on huge fantastically-worn boulders which overtopped them, on picturesque tracts which embraced all that was wild, and all that was poetical in Nature.
Mpwapwa, though the traveller from the coast will feel grateful for the milk it furnished after being so long deprived of it, will be kept in mind as a most remarkable place for earwigs. In my tent they might be counted by thousands; in my slung cot they were by hundreds; on my clothes they were by fifties; on my neck and head they were by scores. The several plagues of locusts, fleas, and lice sink into utter insignificance compared with this fearful one of earwigs. It is true they did not bite, and they did not irritate the cuticle, but what their presence and numbers suggested was something so horrible that it drove one nearly insane to think of it. Who will come to East Africa without reading the experiences of Burton and Speke? Who is he that having read them will not remember with horror the dreadful account given by Speke of his encounters with these pests? My intense nervous watchfulness alone, I believe, saved me from a like calamity.