SHIELDS OF THE BALESSÉ.
1887.
Oct. 29.
Busindi. Another peculiarity of the Balessé is the condition of their clearings, and some of these are very extensive, quite a mile and a half in diameter, and the whole strewn with the relics, débris, and timber of the primeval forest. Indeed I cannot compare a Balessé clearing to anything better than a mighty abattis surrounding the principal village, and over this abattis the traveller has to find his way. As one steps out of the shadow of the forest, the path is at first, may be, along the trunk of a great tree for 100 feet, it then turns at right angles along a great branch a few feet; he takes a few paces on the soil, then finds himself in front of a massive prostrate tree-stem 3 feet in diameter or so; he climbs over that, and presently finds himself facing the out-spreading limbs of another giant, amongst which he must creep, and twist, and crawl to get footing on a branch, then from the branch to the trunk, he takes a half turn to the right, walks along the tree from which, increasing in thickness, he must soon climb on top of another that has fallen across and atop of it, when after taking a half-turn to the left, he must follow, ascending it until he is 20 feet above the ground. When he has got among the branches at this dizzy height, he needs judgment, and to be proof against nervousness. After tender, delicate balancing, he places his foot on a branch—at last descends cautiously along the steep slope until he is 6 feet from the ground from which he must jump on to another tapering branch, and follow that to another height of 20 feet, then along the monster tree, then down to the ground; and so on for hours, the hot, burning sun, and the close, steamy atmosphere of the clearing forcing the perspiration in streams from his body. I have narrowly escaped death three times during these frightful gymnastic exercises. One man died where he fell. Several men were frightfully bruised. Yet it is not so dangerous with the naked feet, but with boots in the early morning, before the dew is dried, or after a rain, or when the advance-guard has smeared the timber with a greasy clay, I have had six falls in an hour. The village stands in the 1887.
Oct. 29.
Busindi. centre. We have often congratulated ourselves on coming to a clearing at the near approach to camping-time, but it has frequently occupied us one hour and a half to reach the village. It is a most curious sight to see a caravan laden with heavy burdens walking over this wreck of a forest, and timbered clearing. Streams, swamps, watercourses, ditches are often twenty to twenty-five feet below a tapering slippery tree, which crosses them bridge-like. Some men are falling, some are tottering, one or two have already fallen, some are twenty feet above the ground, others are on the ground creeping under logs. Many are wandering among a maze of branches, thirty or more may be standing on one delicate and straight shaft, a few may be posted like sentries on a branch, perplexed which way to move. All this, however, is made much harder, and more dangerous, when, from a hundred points, the deadly arrows are flying from concealed natives, which, thank Heaven, were not common. We have been too cautious for that kind of work to happen often, though we have seldom been able to leave one of these awful clearings without having some man's foot skewered, or some one lamed.
On the 29th we marched to Bukiri or Myyulus, a distance of nine miles in six hours.
A few natives having been tormented and persecuted to submission to the Manyuema, greeted us with cries of "Bodo! Bodo! Ulenda! Ulenda!"; greetings which they accompanied with a flinging motion of the hand, as though they jerked "Away! away!"
The chief was styled Mwani. They wore much polished ironwork, rings, bells, and anklets, and appeared to be partial to many leglets made of calamus fibre, and armlets of the same material, after the manner of Karagwé and Uhha. They cultivate maize, beans, plantains, and bananas, tobacco, sweet potatoes, yams, brinjalls, melons, gourds. Their goats are fine, and of good size. Fowls are plentiful, but fresh eggs are rare.
Among some of these villages there is generally a dome hut of ample size, after the manner of Unyoro, with double porches.
GYMNASTICS IN A FOREST CLEARING.