The reflections of the Zanzibaris on the suicide were curious, and best expressed by Sali, the tent boy.

"Think of it, Simba! a poor devil owning nothing in the world, without anything or anybody dear to him, neither name, place, property, or honour, to commit 1887.
Nov. 17.
Ibwiri. suicide! Were he a rich Arab now, a merchant Hindu, a captain of soldiers, a governor of a district, or a white man who had suffered misfortune, or had been the victim of dishonour or shame, yea, I could understand the spirit of the suicide; but this Simba, who was no better than a slave, an outcast of Unyanyembé, without friends on the face of the earth, save the few poor things in his own mess in this camp, to go and kill himself like a man of wealth! Faugh! pitch him into the wilderness, and let him rot! What right has he to the honour of a shroud and a burial?" This was the sentiment of the men who were once his comrades—though not so forcibly expressed as was done by little Sali in his fierce indignation at the man's presumption.

Early on this morning Lieutenant Stairs and thirty-six rifles were despatched to make a reconnaissance eastward under the guidance of Boryo, and a young Manyuema volunteer, as we had yet a few days to wait for the arrival of several convalescents who, wearied of the cruelties practised at Ipoto on them, preferred death on the road to the horrible servitude of the Manyuema slaves.

On the 19th Uledi, the coxswain of the Advance with his boat's crew, arrived, reporting that there were fifteen convalescents on the way. By night they were in the camp.

On the 21st the reconnoitering party under Lieutenant Stairs returned, Boryo still accompanying them; nothing new about the grass land had been obtained, but they reported a tolerably good path leading steadily eastward, which was as comforting news as we could expect.

On the 23rd, the last day of our stay at Ibwiri, there was a muster and reorganization:—

No. 1 company, Jephson80men.
No. 2 company, Stairs76"
Soudanese5"
Cooks3"
Boys6"
Europeans4"
Manyuema guide1"
175"

1887.
Nov. 23.
Ibwiri. Inclusive of Captain Nelson and Dr. Parke there were twenty-eight at Ipoto; we had left to recuperate at Ugarrowwa's fifty-six. Some from Nelson's starvation camp under Umari, the headman, probably ten, might return; so that we reckoned the number of the advance column to be 268 still living out of 389 men who had departed from Yambuya 139 days previously, and put down our loss at 111. We were greatly mistaken, however, for by this date many of the sick at Ugarrowwa's had died, and the condition of the sick at Ipoto was deplorable.

Since our arrival at Ibwiri the majority of our followers had gained weight of body at the rate of a pound per day. Some were positively huge in girth; their eyes had become lustrous, and their skins glossy like oiled bronze. For the last three nights they had ventured upon songs; they hummed their tunes as they pounded their corn; they sang as they gazed at the moon at night after their evening meal. Frequently a hearty laugh had been heard. In the afternoon of this day a sparring match took place between two young fellows, and a good deal of severe thumping was exchanged; they were always "spinning yarns" to interested listeners. Life had come back by leaps and bounds. Brooding over skeletons and death, and musing on distant friends in their far-away island, had been abandoned for hopeful chat over the future, about the not far distant grass land with its rolling savannahs, and green champaigns, abounding in fat cattle; and they dwelt unctuously on full udders and massive humps, and heavy tails of sheep, and granaries of millet and sesame, pots of zogga, pombe, or some other delectable stimulant, and the Lake Haven, where the white man's steamers were at anchor, appeared distinctly in their visions.