At camp I overheard a conversation carried on between my tent-boy Sali and another Zanzibari. The boy was saying that he believed the "Master" would not last long, how he had observed that his powers were declining fast. "Please God," said the other, "we shall find goats or fowls in a few days. It is meat he needs, and he shall get it if Ugarrowwa has not cleared out the country."

"Ah," said Sali, "if the Zanzibaris were men instead of being brutes, they would surely share with the master what meat they get while foraging. Do they not use his guns and cartridges, and are they not paid wages for using them. I can't understand why they should not share what they obtain with the master's own rifles."

"There are few here so wicked as not to do it—if they get anything worth sharing," replied the other.

1888.
July 26.
Ave-jeli. "But I know better," said Sali. "Some of the Zanzibaris find a fowl or a goat almost every day, but I do not see any of them bringing anything to the master."

At this juncture I called out to Sali, and enjoined him to tell me all he knew. By dint of questioning, the fact was elicited that there was some truth in what he had stated. Two of the Zanzibari chiefs, Murabo, of Bumbiré fame, and Wadi Mabruki, had discovered a goat and three fowls on the 25th, and had secretly eaten them. This was one of the first instances of signal ingratitude discovered in these two men. From this day the effect of the disclosure resulted in obtaining a share in the spoils. Three fowls were delivered to me before evening, and a few days later I had regained normal strength. This happy result in my own case proved what the needs of the poor naked Madis were.

A heavy stock of provisions of dried plantains was prepared at Avé-jeli, and our increasing flotilla of canoes enabled us to embark all our Madis, baggage, and half of the Zanzibari force.

We formed our next day's camp near Avugadu Rapids, and on the 27th passed the canoes over the rapids, and halted for the night a few miles below.

We lunched at our old camp, where I remained so many days while waiting and searching for the lost Expedition in August, '87, on the 30th July, and took up our night's quarters at Mabengu village.

At this village we observed about sunset an immense number of large bats, called "popo" in Swahili, sailing over our heads to their night roosts across the river. A thin riband of sky was alone visible above where I stood, and I counted 680 of the number that flew within view. As the army of bats must have spread over several miles of the forest, a rough approximation of the many thousands that were flying may be made.

On the last day of July we reached Avisibba, famous for its resistance to our advance column last year, and for the fatal effects of the poisoned arrows employed in the conflict. In one of the huts we found the top of one of our tent-poles, wrapped carefully in leaves, with a 1888.
July 31.
Avisibba. small piece of cartridge paper, a bit of green velvet from our surgical instrument case, and the brass case of a Remington cartridge. The curious package was hung up to one of the rafters, and probably consecrated to some fetish.