With the exception of certain irregularities in the behaviour of the steamer Stanley, which by some mysterious manœuvres disappeared amid intricate passages, on the plea that sufficient fuel of a right quality could be found, we steamed up to the Aruwimi River without any incident, and arrived at our ancient camp, opposite the Basoko villages, on June 12th.

The Basoko were the countrymen of Baruti, or "Gunpowder," who had been captured by Karema when a child, in 1883, and had been taken to England by Sir Francis de Winton, with a view of impressing on him the superiority of civilized customs. From Sir Francis' care Baruti passed into mine, and here we were at last in view of his natal village and tribe, from which he had been absent six years.

Seeing Baruti eyeing with excessive interest the place of his birth, he was encouraged by me to hail the Basoko, and invite them to visit us. My previous attempts at winning the confidence of these forest natives had been failures, though in time I was sure there would be no difficulty. For a long period it had been an interesting question to me why aborigines of the forest were more intractable and coy than natives of the open country. The same methods had been applied, the dangling of some bright or gaudy article of barter, the strings of beads of dazzling colour, suspended patiently, the artful speech, the alluring smile and gesture, all were resorted to for long hours, but always ending with disappointment and postponement to a more leisurely occasion. But the reason is that the forest has been always a handy fastness for retreat, the suspicion of the stranger, and the convenient depth of trackless woods plead strongly against some indefinite risk. The least advance causes a precipitate backward movement until he gains the limits of the forest, and then he stands to take a last survey, and finally disappears 1887.
June 12.
Upper
Congo. into the gloom with an air of "It won't do, you know; you can't come over me." Whereas in the open country the native has generally some coign of vantage, some eminence, a tree or an ant-hill, from the crest of which he has taken his observations, and been warned and informed of the character of the strangers, in the forest the stranger meets the tenant of the woods abruptly; he has advanced out of the unknown, with purpose unfathomed. Surprise is in the face of one, terror marks the face of the other.

BARUTI FINDS HIS BROTHER.

Baruti hailed, and the canoes advanced towards us with a tediously slow process, but finally they approached within easy hearing. He recognized some of the canoemen, and informed them that they had no cause for fear. He asked for a person whose name he uttered, and the wild men hallooed the word with splendid lung-power across the river, until some one responded, and embarked in a canoe and approached. This turned out to be Baruti's elder brother. Baruti 1887.
June 12.
Upper
Congo. demanded to know how his brother fared, after so many year of absence. The brother eyed him vacantly, could not recognize any feature in him, and grunted his doubt.

Baruti mentioned the name of his parents, that of his father, and afterwards that of his mother. Great interest now manifested itself in his brother's face, and he skilfully drew his canoe nearer.

"If you are my brother, tell me some incident, that I may know you."

"Thou hast a scar on thy arm—there, on the right. Dost thou not remember the crocodile?"

This was enough; the young, broad-chested native gave a shout of joy, and roared out the discovery to his countrymen on the further bank, and Baruti for the first time shed tears. The young fellow drew near to the ship, forgot his fears of the strangers, and gave Baruti a frantic hug, and the other canoes advanced to participate in the joy of the two restored brothers.