“Inshallah, Inshallah, let your heart rest in peace, we meet in less than forty days, I swear to you.”
Poor Salim! he proceeded straight from my presence to the quarters of the Manyuema headmen, and tempted them to return with him, which, singular to relate, they obstinately declined to do. Salim waxing wrathful, employed menaces, upon hearing which they came to me demanding protection.
Smiling, I said to Salim, “What you promised me just now is true; you have seen me in less than forty days! But what is the meaning of this? These are independent Manyuema chiefs, who were sent by Tippu-Tib to follow us. They are obeying Tippu-Tib in doing so. Let them alone, Salim, there will be less people for you to look after on the road, you know, because you also will follow us. Don’t you see? There, that will do. Come and get into your canoe, otherwise we shall make two marches before you leave here—and you have promised to catch me, you know, in forty days.”
Our move on the 5th was to the large settlement of the Batundu, who owned a flourishing crop of Indian corn, and a splendid plantation of bananas, as yet untouched by any caravan. The rear column men required good feeding to restore them to health, and though meat was unprocurable, bananas and corn were not amiss. Here we halted two days, during which we became aware of certain serious disadvantages resulting from contact with the Manyuema. For these people had contracted the small-pox, and had communicated it to the Madi carriers. Our Zanzibaris were proof against this frightful disease, for we had taken the precautions to vaccinate every member of the expedition on board the Madura, in March, 1887. But on the Madis it began to develop with alarming rapidity. Among the Manyuema were two insane women, or rather, to be quite correct, two women subject to spasms of hysterical exaltation, possessed by “devils,” according to their chiefs, who prevented sleep by their perpetual singing during the night. Probably some such mania for singing at untimely hours was the cause of the Major’s death. If the poor Major had any ear for harmony, their inharmonious and excited madhouse uproar might well have exasperated him.
The female sympathisers of these afflicted ones frequently broke out into strange chorus with them, in the belief that this method had a soothing effect, while any coercive measures for silencing them only exaggerated their curious malady. Whatever influence the chorus may have had on the nerves of the sufferers, on us, who were more tranquil, it was most distressing.
1888.
Sept. 5.
Batundu.
At this settlement two Zanzibaris, exceedingly useful, and reckoned among the elect of the force, secretly left camp to make a raid on the Batundu, and were ambushed and slain. This was the manner our most enterprising men became lost to us. One of these two was the leader of the van, and had acted in that capacity since we had departed from Yambuya, June 1887. The sad occasion was an opportunity to impress on the infatuated men for the hundredth time the absurd folly they were guilty of in sacrificing their lives for a goat, in nobly working for months to earn pay and honour by manliness and fidelity, and then bury all in the entrails of cannibals. I had bestowed on them cattle, sheep, goats, fowls, handfuls of silver, and a thousand pounds’ worth of clothes, but none, no, not one, had offered his throat to me to be cut. But for the sake of a goat, at any time day or night the cannibal might kill and then eat them. What monstrous ingratitude! They were instantly penitential. Again they promised to me by Allah! that they would not do so again, and, of course, in a day or two they would forget their promise. It is their way.
But any person who has travelled with the writer thus far will have observed that almost every fatal accident hitherto in this Expedition has been the consequence of a breach of promise. How to adhere to a promise seems to me to be the most difficult of all tasks for every 999,999 men out of every million whom I meet. I confess that these black people who broke their promises so wantonly were the bane of my life, and the cause of continued mental disquietude, and that I condemned them to their own hearing as supremest idiots. Indeed, I have been able to drive from one to three hundred cattle a five hundred mile journey with less trouble and anxiety than as many black men. If we had strung them neck and neck along a lengthy slave-chain they would certainly have suffered a little inconvenience, but then they themselves would be the first to accuse us of cruelty. Not possessing chains, or even rope enough, we had to rely on their promises that they would not break out of camp into the bush on these mad individual enterprises, which invariably resulted in death, but never a promise was kept longer than two days.
1888.
Sept. 8.
Elephant Playground.
“Elephant Playground” Camp was our next halting-place, and thence we moved to Wasp Rapids.