Scattered among the Balessé, between Ipoto and Mount Pisgah, and inhabiting the land situated between the Ngaiyu and Ituri Rivers, a region equal in area to about two-thirds of Scotland, are the Wambutti, variously called Batwa, Akka, and Bazungu. These people are undersized nomads, dwarfs, or pigmies, who live in the uncleared virgin forest, and support themselves on game, which they are very expert in catching. They vary in height from three feet to four feet six inches. A full-grown adult male may weigh ninety pounds. They plant their village camps at a distance of from two to three miles around a tribe of agricultural aborigines, the majority of whom are fine stalwart people. A large clearing may have as many as eight, ten, or twelve separate communities of these little people settled around them, numbering in the aggregate from 2,000 to 2,500 souls. With their weapons, little bows and arrows, the points of which are covered thickly with poison, and spears, they kill elephants, buffalo, and antelope. They sink pits, and cunningly cover them with light sticks and leaves, over which they sprinkle earth to disguise from the unsuspecting animals the danger below them. They build a shed-like structure, the roof being suspended with a vine, and spread nuts or ripe plantains underneath, to tempt the chimpanzees, baboons, and other simians within, and by a slight movement, the shed falls, and the animals are captured. Along the tracks of civets, mephitis, ichneumons, and rodents are bow traps fixed, which, in the scurry of the little animals, are snapped and strangle them. Besides the meat and hides to make shields, and furs, and ivory of the slaughtered game, they catch birds to obtain their feathers; they collect honey from the woods, and make poison, all of which they sell to the larger aborigines for plantains, potatoes, tobacco, spears, knives, and arrows. The forest would soon be denuded of game if the pigmies confined themselves to the few square miles around a clearing; they are therefore compelled to move, as soon as it becomes scarce, to other settlements.
They perform other services to the agricultural and larger class of aborigines. They are perfect scouts, and contrive, by their better knowledge of the intricacies of the forest, to obtain early intelligence of the coming of strangers, and to send information to their settled friends. They are thus like voluntary picquets guarding the clearings and settlements. Every road from any direction runs through their camps. Their villages command every cross-way. Against any strange natives, disposed to be aggressive, they would combine with their taller neighbours, and they are by no means despicable allies. When arrows are arrayed against arrows, poison against poison, and craft against craft, probably the party assisted by the pigmies would prevail. Their diminutive size, superior wood-craft, their greater malice, would make formidable opponents. This the agricultural natives thoroughly understand. They would no doubt wish on many occasions that the little people would betake themselves elsewhere, for the settlements are frequently outnumbered by the nomad communities. For small and often inadequate returns of fur and meat, they must allow the pigmies free access to their plantains, groves, and gardens. In a word, no nation on the earth is free from human parasites, and the tribes of the Central African forest have much to bear from these little fierce people who glue themselves to their clearings, flatter them when well fed, but oppress them with their extortions and robberies.