The rein, and not the spur, needed.
Marriages and baptisms at court, "after the fashion of Geneva."
"Would that our friends might restrain themselves at least for two months!" was the ejaculation of Beza, in view of the natural impatience exhibited on all sides. "I fear our own party more than I do our adversaries."[1235] The rein was needed, not the spur. When, instead of two hundred persons, the Parisian assemblies of Huguenots often consisted of six thousand, a fanatical populace, accustomed for a whole generation to see the very suspicion of Lutheranism expiated in the flames of the Place de Grève or of the Halles, could ill brook the sight of such open gatherings for the reformed worship. How much greater the popular indignation when it became known that Chancellor L'Hospital had authorized two places for public worship according to the rites of the reformed churches, in the neighborhood of the Gate of St. Antoine and the Gate of St. Marceau! Added to these palpable proofs of the court's complicity with the heretics, was the no less scandalous fact that marriages and baptisms, celebrated "after the fashion of Geneva," were of frequent occurrence; that the nuptials of young De Rohan, cousin of Antoine of Navarre, and Mademoiselle de Brabançon, niece of the Duchess d'Étampes, had been performed on St. Michael's Day, and in the presence of Condé and the Queen of Navarre, by Theodore Beza himself; and that in a masquerade in the royal palace Charles the Ninth had worn a cap which bore an unmistakable resemblance to a bishop's mitre![1236]
Tanquerel's seditious declaration.
While legate and nuncio labored to put an end to these hateful manifestations by personal solicitation addressed to Catharine, to Cardinal Châtillon, and others,[1237] the priests and monks were no less active in stirring up the passions of the people to open resistance. In the scholastic halls of the Collége de Harecourt, one Tanquerel, a doctor of the Sorbonne, enunciated the dangerous maxim that "the Pope can depose heretical kings and emperors." At this menacing declaration, which, under a king in his minority and a regency divided in its sentiments on religious questions, was much more than a theoretical abstraction, the government took alarm. The Parliament of Paris investigated the offence, and the doctrine of Tanquerel was severely condemned. Tanquerel himself having fled from the city to avoid the consequences of his rashness, the Dean of the Sorbonne was required, by order of the supreme court, to utter in his name a solemn recantation in the presence of the assembled theologians and of a committee of parliament; and two theologians were deputed to St. Germain to beg the king's forgiveness.[1238]
Jean de Hans.
The preachers were not behind the doctors in the use of seditious language. They attacked the government and its entire policy; and one of their number—Jean de Hans—while delivering Advent discourses in the church of St. Barthélemi, in the very neighborhood of the palace, so distinguished himself for the extravagance of his denunciations, that he was arrested and carried off to the court at St. Germain. Yet such was his well-known popularity with the Parisians, that it was found necessary to effect his capture by a troop of forty armed men; and the powerful intercession made in his behalf induced the government to forget his disrespectful language respecting the princes, and to release him after barely a week's imprisonment.[1239]
Philip threatens to interfere in French affairs.
"A true defender of the faith."
Courteville's mission to Flanders.