Two mournful exemplifications of the fruits of his persecuting measures must, however, be presented to the reader's notice, before the curtain can be permitted to fall over the scene on which this monarch played his part. The massacre of Mérindol and Cabrières and the execution of the "Fourteen of Meaux" are the melancholy events that mark the close of a reign opening, a generation earlier, so auspiciously.
CHAPTER VII.
CAMPAIGN AGAINST THE VAUDOIS OF MÉRINDOL AND CABRIÈRES, AND LAST DAYS OF FRANCIS THE FIRST.
The Vaudois of Provence.
Their industry and thrift.
Vaudois settlements even in the Comtât Venaissin.
That part of Provence, the ancient Roman Provincia, which skirts the northern bank of the Durance, formerly contained, at a distance of between twenty and fifty miles above the confluence of the river with the Rhône near Avignon, more than a score of small towns and villages inhabited by peasants of Waldensian origin. The entire district had been desolated by war about a couple of centuries before the time of which we are now treating. Extensive tracts of land were nearly depopulated, and the few remaining tillers of the soil obtained a precarious subsistence, at the mercy of banditti that infested the mountains and forests, and plundered unfortunate travellers. Under these circumstances, the landed gentry, impoverished through the loss of the greater part of their revenues, gladly welcomed the advent of new-comers, who were induced to cross the Alps from the valleys of Piedmont and occupy the abandoned farms.[449] By the industrious culture of the Vaudois, or Waldenses, the face of the country was soon transformed. Villages sprang up where there had scarcely been a single house. Brigandage disappeared. Grain, wine, olives, and almonds were obtained in abundance from what had been a barren waste. On lands less favorable for cultivation numerous flocks and herds pastured.[450] A tract formerly returning the scanty income of four crowns a year now contained a thriving village of eighty substantial houses, and brought its owners nearly a hundredfold the former rental.[451] On one occasion at least, discouraged by the annoyance to which their religious opinions subjected them, a part of the Vaudois sought refuge in their ancient homes, on the Italian side of the mountains. But their services were too valuable to be dispensed with, and they soon returned to Provence, in answer to the urgent summons of their Roman Catholic landlords.[452] In fact, a very striking proof both of their industry and of their success is furnished by the circumstance that Cabrières, one of the largest Vaudois villages, was situated within the bounds of the Comtât Venaissin, governed, about the time of their arrival, by the Pope in person, and subsequently, as we have seen, by a papal legate residing in Avignon.[453]
They send delegates to the Swiss and German reformers.