The atrocious Arrêt de Mérindol, Nov. 18, 1540.
Finding itself balked for the time of its expected prey, the parliament resolved to avenge the slight put upon its authority, by compassing the ruin of a larger number of victims. On the eighteenth of November, 1540, the order was given which has since become infamous under the designation of the "Arrêt de Mérindol." The persons who had failed to obey the summons were sentenced to be burned alive, as heretics and guilty of treason against God and the King. If not apprehended in person, they were to be burned in effigy, their wives and children proscribed, and their possessions confiscated. As if this were not enough to satisfy the most inordinate greed of vengeance, parliament ordered that all the houses of Mérindol be burned and razed to the ground, and the trees cut down for a distance of two hundred paces on every side, in order that the spot which had been the receptacle of heresy might be forever uninhabited! Finally, with an affectation which would seem puerile were it not the conclusion of so sanguinary a document, the owners of lands were forbidden to lease any part of Mérindol to a tenant bearing the same name, or belonging to the same family, as the miscreants against whom the decree was fulminated.[466]
It is condemned by public opinion.
A more atrocious sentence was, perhaps, never rendered by a court of justice than the Arrêt de Mérindol, which condemned the accused without a hearing, confounded the innocent with the guilty, and consigned the entire population of a peaceful village, by a single stroke of the pen, to a cruel death, or a scarcely less terrible exile. For ten righteous persons God would have spared guilty Sodom; but neither the virtues of the inoffensive inhabitants, nor the presence of many Roman Catholics among them, could insure the safety of the ill-fated Mérindol at the hands of merciless judges.[467] The publication of the Arrêt occasioned, even within the bounds of the province, the most severe animadversion; nor were there wanting men of learning and high social position, who, while commenting freely upon the scandalous morals of the clergy, expressed their conviction that the public welfare would be promoted rather by restraining and reforming the profligacy of the ecclesiastics, than by issuing bloody edicts against the most exemplary part of the community.[468]
Preparations to carry it into effect.
Meantime, however, the archbishops of Arles and of Aix urged the prompt execution of the sentence, and the convocations of clergy offered to defray the expense of the levy of troops needed to carry it into effect. The Archbishop of Aix used his personal influence with Chassanée, the First President of the Parliament, who, with the more moderate judges, had only consented to the enactment as a threat which he never intended to execute.[469] And the wily prelate so far succeeded by his arguments, and by the assurance he gave of the protection of the Cardinal of Tournon, in case the matter should reach the king's ears, that the definite order was actually promulgated for the destruction of Mérindol. Troops were accordingly raised, and, in fact, the vanguard of a formidable army had reached a spot within three miles of the devoted village, when the command was suddenly received to retreat, the soldiers were disbanded, and the astonished Waldenses beheld the dreaded outburst of the storm strangely delayed.[470]
It is delayed by friendly interposition.
The "mice of Autun."
The unexpected deliverance is said to have been due to the remonstrance of a friend, M. d'Allens. D'Allens had adroitly reminded the president of an amusing incident by means of which Chassanée had himself illustrated the ample protection against oppression afforded by the law, in the hands of a sagacious advocate and a righteous judge; and he had earnestly entreated his friend not to show himself less equitable in the matter of the defenceless inhabitants of Mérindol than he had been in that of the "mice of Autun."[471]
Francis I. instructs Du Bellay to investigate.