[924] Froude, x. 385.


CHAPTER XVIII.

THE MASSACRE OF ST. BARTHOLOMEW'S DAY.

The Huguenot nobles reach Paris.

The marriage of Henry of Navarre and Margaret of Valois had been delayed in consequence of the death of the bridegroom's mother, but could now no longer be deferred. The young queen of Charles the Ninth was soon to become a mother, and it was desirable that she should have the opportunity to leave the crowded and unhealthy capital as soon as possible. Jeanne d'Albret's objection to the celebration of the wedding in Paris had been overruled. The bride herself, indifferent enough, to all appearance, on other points, was resolute as to this matter—she would have her nuptials celebrated in no provincial town. Accordingly, the King of Navarre, followed by eight hundred gentlemen of his party, as well as by his cousin the Prince of Condé, and the admiral, made his solemn entry into the city, which so few of his adherents were to leave alive. Although still clad in mourning for the loss of the heroic Queen of Navarre, they bore no unfavorable comparison with the gay courtiers, who, with Anjou and Alençon at their head, came out to escort them into Paris with every mark of respect.[925]

Betrothal of Henry and Margaret.

The betrothal took place in the palace of the Louvre, on Sunday the seventeenth of August. Afterward there was a supper and a ball; and when these came to an end, Margaret was conducted by her mother, her brothers, and a stately retinue, to the episcopal palace, on the Île de la Cité, adjoining the cathedral, there, according to the immemorial custom of the princesses of the blood, to pass the night before her wedding. No papal dispensation had arrived. Gregory XIII. was as obstinate as his predecessor in the pontifical chair, in denying the requests of the French envoys to Rome.[926] But Charles was determined to proceed; and, in order to silence the opposition of the Cardinal of Bourbon, who still refused to perform the ceremony without the pope's approval, a forged letter was shown to him, purporting to come from the Cardinal of Lorraine, or the royal ambassador at Rome, and announcing that the bull of dispensation had actually been sealed, and would shortly arrive.[927]

Preparations had been made for the wedding in a style of magnificence extraordinary even for that age of reckless expenditure. To show their cordial friendship and fidelity, Charles and his brothers, Anjou and Alençon, and Henry and his cousin of Condé, assumed a costume precisely alike—a light yellow satin, covered with silver embroidery, and enriched with pearls and precious stones. Margaret wore a violet velvet dress with fleurs-de-lis. Her train was adorned with the same emblems. She was wrapped in a royal mantle, and had upon her head an imperial crown glittering with pearls, diamonds, and other gems of incalculable value. The queens were resplendent in cloth of gold and silver.[928] A lofty platform had been erected in front of the grand old pile of Notre Dame. Hither Margaret was brought in great pomp, from the palace of the Bishop of Paris, escorted by the king, by Catharine de' Medici, by the Dukes of Anjou and Alençon, and by the Guises, the marshals, and other great personages of the realm. Upon the platform she met Henry of Navarre, with his cousins Condé and Conty, Admiral Coligny, Count de la Rochefoucauld, and a numerous train of Protestant lords from all parts of the kingdom. In the sight of an immense throng, the nuptial ceremony was performed by the Cardinal of Bourbon, Henry's uncle, according to the form which had been previously agreed upon.[929] The bridal procession then entered the cathedral by a lower platform, which extended through the nave to the choir. Here Henry, having placed his bride before the grand altar to hear mass, himself retired with his Protestant companions to the episcopal palace, and waited for the service to be over. When notified of its conclusion by Marshal Damville, Henry and his suite returned to the choir, and with his bride and all the attending grandees soon sat down to a sumptuous dinner in the episcopal palace.

Among those who had been admitted to the choir of Notre Dame after the close of the mass, was the son of the first president of parliament, young Jacques Auguste de Thou, the future historian. Happening to come near Admiral Coligny, he looked with curious and admiring gaze upon the warrior whose virtues and abilities had combined to raise the house of Châtillon to its present distinction. He saw him point out to his cousin Damville the flags and banners taken from the Huguenots on the fields of Jarnac and Moncontour, still suspended from the walls of the cathedral, mournful trophies of a civil contest. "These will soon be torn down," De Thou heard Coligny say, "and in their place others more pleasing to the eye will be hung up." The words had unmistakable reference to the victories which he hoped soon to win in a war against Spain. It is not strange, however, that the malevolent endeavored to prove that they contained an allusion to the renewal of a domestic war, which it is certain that the admiral detested with his whole heart.[930]