"On the approach of the time for the celebration of the Lord's Supper, calling together all the members of his household, he told them that he had to render an account to God, not only of his own life, but also of their behavior, and reconciled such of them as might have had differences.... Moreover, he regarded the institution of colleges for youth, and of schools for the instruction of children, a singular benefit from God, and called the school a seminary of the church and an apprenticeship of piety; holding that ignorance of letters had introduced into both church and state that thick darkness in which the tyranny of the Pope had had its birth and increase.... This conviction led him to lay out a large sum in building a college at Châtillon, and there he maintained three very learned professors of Hebrew, Greek, and Latin, respectively, and a number of students.
"There could not be a stronger proof of his integrity, and of the moderation of his desires with respect to the possession of property, than that, notwithstanding the high offices he held, and the opportunities they afforded, as is usual with courtiers, of attending to his own interests and acquiring great wealth, he did not increase his patrimonial estates by a single acre; and, although he was an excellent economist, yet the number of persons of high rank, and, indeed, of all conditions, that came to consult him on public affairs from all parts of France, obliged him to draw largely on the savings effected by his good management; so that he left to his heirs not less than forty thousand livres of debts, besides six thousand livres of interest which he paid annually to his creditors."[997]
Such was the Christian hero whom his enemies represented as breathing out menaces upon the bed on which Maurevel's arquebuse had laid him, and as exclaiming: "If my arm is wounded, my head is not. If I have to lose my arm, I shall get the head of those who are the cause of it. They intended to kill me; I shall anticipate them." Such was the disinterested patriot whom, in the infatuation of their lying fabrications, the murderers of Paris, their hands still reeking with the blood of thousands of women and children incontestably innocent of any crime laid to the charge of their husbands or fathers, pictured as plotting the wholesale assassination of the royal family—even to the very Henry of Navarre whose wedding he had come to honor by his presence—that he might place upon the throne of France that stubborn heretic, the Prince of Condé![998]
Murder of Huguenot nobles in the Louvre.
While the murder of Coligny was in course of execution, or but shortly after, a tragedy not less atrocious was enacted in the royal palace itself. A number of Huguenot gentlemen of the highest distinction were lodged in the Louvre. Charles, after the admiral's wound, had suggested to the King of Navarre that he would do well to invite some of his friends to act as a guard against any attack that might be made upon him by the Duke of Guise, whom he characterized as a "mauvois garçon."[999] Late on Saturday night, as Margaret of Valois informs us in her Memoirs, and long after she and her husband had retired, these Huguenot lords, gathered around Henry of Navarre's bed to the number of thirty, had discussed the occurrences of the last two eventful days, and declared their purpose to go to the king on the morrow and demand the punishment of the Guises. Margaret herself had been purposely kept in ignorance of the plan for the extirpation of the Protestants. For, if the Huguenots suspected her, because she was a Roman Catholic, the papists suspected her equally because she had married a Protestant. On parting with her mother for the night, her elder sister Claude, Duchess of Lorraine, who happened to be on a visit to the French court, had vainly attempted to detain Margaret, expressing with tears the apprehension that some evil would befall her. But Catharine had peremptorily sent her to bed, assuring her with words which, seen in the light of subsequent revelations, approach the climax of profanity: "That, if God pleased, she would receive no injury."[1000] So deep was the impression of impending danger made upon Margaret's mind, that she remained awake, she tells us, until morning, when her husband arose, saying that he would go and divert himself with a game of tennis until Charles should awake. After his departure, the Queen of Navarre, relieved of her misgivings, as the night was now spent, ordered her maid to lock her door, and composed herself to sleep.[1001]
Meantime the Protestant gentlemen who accompanied Navarre, and all the others who lodged in the Louvre, had been disarmed by Nançay, captain of the guard. In this defenceless condition ten or twelve of their number were conducted, one by one, to the gate of the building. Here soldiers stood in readiness, and despatched them with their halberds as they successively made their appearance. Such was the fate of the brave Pardaillan, of St. Martin, of Boursis, of Beauvais, former tutor of Henry of Navarre, and of others; some of whom in a loud voice called upon Charles, whom they saw at a window, an approving spectator of the butchery, to remember the solemn pledges he had given them. M. de Piles—that brave Huguenot captain, whose valor, if it did not save St. Jean d'Angely in the third civil war, had at least detained the entire Roman Catholic army for seven weeks before fortifications that were none of the best, and rendered Moncontour a field barren of substantial fruits[1002]—was the object of special hatred, and his conduct was particularly remarked for its magnanimity. Observing among the bystanders a Roman Catholic acquaintance in whose honor he might perhaps confide, he stripped himself of his cloak, and would have handed it to him, with the words: "De Piles makes you a present of this; remember hereafter the death of him who is now so unjustly put to death!" "Mon capitaine," answered the other, fearful of incurring the enmity of Catharine and Charles, "I am not of the company of these persons. I thank you for your cloak; but I cannot take it upon such conditions." The next moment M. de Piles fell, pierced by the halberd of one of the archers of the guard. "These are the men," cried the murderers at their bloody work, "who resorted to violence, in order to kill the king afterward."[1003] One of the victims marked out for the slaughter escaped the death of his fellows. Margaret of Valois had not been long asleep, when her slumbers were rudely disturbed by loud blows struck upon the door, and shouts of "Navarre! Navarre!" Her attendant, supposing it to be Henry himself, hastily opened the door; when there rushed in instead, a Huguenot nobleman, the Viscount de Léran,[1004] wounded in the arm by sword and halberd, and pursued by four archers. In his terror he threw himself on Margaret's bed, and when she jumped up, in doubt of what could be the meaning of this strange incident, he clung to her night-dress which was drenched with his blood. Nançay angrily reproved the indiscretion of his soldiers, and Margaret, leaving the Huguenot in her room to have his wounds dressed, suffered herself to be conducted to the chamber of her sister, the Duchess of Lorraine. It was but a few steps; but, on the way, a Huguenot was killed at three paces' distance from her, and two others—the first gentleman of the King of Navarre, and his first valet-de-chambre—ran to her imploring her to save their lives. She sought and obtained the favor on her knees before Catharine and Charles.[1005] A few other Huguenots who were in the Louvre were ready to purchase their lives at any price, even to that of abjuring their faith. They obtained pardon on promising the king to comply with all his commands; and this, we are told, "the more easily, as Charles very well knew that they had little or no religion."[1006]
Navarre and Condé spared.
The King of Navarre and the Prince of Condé were spared, although there were not wanting those who would gladly have seen the ruin of the family of Bourbon. Navarre was brother-in-law of Charles, and Condé of the Duke of Nevers; this may have guaranteed their safety. Both of the young princes, however, were summoned into the king's presence, where Charles, acknowledging the murder of Coligny, the great cause of disturbances, and the similar acts then perpetrated throughout the city, as sanctioned by his authority, sternly told the two youths that he intended no longer to tolerate two religions in his dominions. He desired them, therefore, to conform to that creed which had been professed by all his predecessors, and which he intended to uphold. They must renounce the profane doctrines they had embraced, and return to the Catholic and Roman religion. If they refused, they must expect to suffer the treatment which had just been experienced by so many others.[1007]
The replies of the two princes were singularly unlike. Henry of Navarre, bold enough where only physical bravery was demanded, exhibited for the first time that lamentable absence of moral courage which was to render his life, in its highest relations, a splendid failure. His countenance betrayed agitation and faint-heartedness.[1008] With great "humility"—almost whining, it would appear—he begged that his own life and the life of Condé might be spared, and reminded Charles of his promised protection. "He would act," he said, "so as to satisfy his Majesty; yet he besought him to remember that conscience was a great thing, and that it was hard to renounce the religion in which one had been brought up from infancy." On the other hand, Henry of Condé, in no way abashed,[1009] declared "that he could not believe that his royal cousin intended to violate a promise confirmed by so solemn an oath. As to fealty, he had always been an obedient subject of the king, and would ever be. Touching his religion, if the king had given him the exercise of its worship, God had given him the knowledge of it; and to Him he must needs give up an account. So far as his body and his possessions were concerned, they were in the king's hands to dispose of as he might choose. Yet it was his own determination to remain constant in his religion, which he would always maintain to be the true religion, even should he be compelled to lay down his life for it." So stout an answer kindled the anger of Charles, who was in no mood to meet with opposition. He called Condé "a rebel," "a seditious man," and "the son of a seditious father," and warned him that he would lose his head, if, within three days, he should not think better of the matter.[1010]
The massacre becomes general.