Under the walls of Paris new conferences took place. The Parisians worked night and day, strengthening their defences, and making those preparations which are rarely completed except under the spur of an extraordinary emergency. Meanwhile, every day brought nearer the arrival of the Spanish and Gascon auxiliaries whom they were expecting. At a windmill near the suburb of St. Marceau, the Prince of Condé, Coligny, Genlis, Grammont, and Esternay met the queen mother, the Prince of La Roche-sur-Yon, the constable, his son Marshal Montmorency, and Gonnor, at a later time known as Marshal Cossé. On both sides there were professions of the most ardent desire for peace, and "Huguenot" and "papist" embraced each other cordially at parting. But the dangerous intimacy soon bore the bitter fruit of open treachery. A camisade had been secretly planned by the Huguenots, and the attack was about to be made on the enemy's works, when word was brought that one of the chiefs intrusted with the knowledge of all their plans—the same Genlis, who had been the principal advocate of the delays upon the route—had gone over to the enemy, and the enterprise was consequently abandoned.[204]
The deliberations being set on foot by the one party, at least, only in order to gain time, it is not surprising that they accomplished nothing. The court would concede none of the important demands of the prince. It was resolved to exclude Protestantism not only from Paris, but from Lyons, from all the seats of parliaments, from frontier towns, and from cities which had not enjoyed the right of having preaching according to the Edict of January. The exercises of the reformed worship could not be tolerated in any place where the court sojourned—a cunning provision which would banish from the royal presence all the princes and high nobility, such as Renée of France, Condé, and the Châtillons, since these could not consent to live without the ordinances of their faith for themselves and their families and retainers. The triumvirs would not agree to the recall of those who had been exiled. They were willing to have all proceedings against the partisans of Condé suspended; but they would neither consent that all edicts, ordinances, and sentences framed against the Huguenots be declared null and void, nor assent to the restoration of those dignities which had been taken from them. In other words, as the prince remarked, the Protestant lords were to put a halter about their own necks for their enemies to tighten whenever the fancy should take them so to do.[205]
At last the Parisian defences were completed, and the Spanish and Gascon troops, to the number of seven thousand men, arrived. Then the mask of conciliation was promptly laid aside. Two weeks of precious time had been lost, the capital was beyond doubt impregnable, and the unpleasant fact stared the prince in the face that, after leaving a sufficient force to garrison it, the constable and Guise might still march out with an army outnumbering his own.[206] On the tenth of December the Huguenot army broke up its encampment, and moved in the direction of Chartres, hesitating at first whether to lay siege to that city or to press on to Normandy in order to obtain the needed funds and support of the English. The decision was made in a few days to adopt the latter course, and Condé had proceeded as far as the vicinity of Dreux on the river Eure, when he found himself confronted by the enemy, who, enjoying the advantage of possessing the cities and bridges on the route, could advance with greater ease by the principal roads. The triumvirs, so lately declining battle in front of Paris, were now as eager as they had before been reluctant to try their fortunes in the open field. No longer having the King of Navarre behind whose name and authority to take shelter, they desired to cover their designs by the queen mother's instructions. So, before bringing on the first regular engagement, in which two armies of Frenchmen were to undertake each other's destruction, they had sent Michel de Castelnau, the well-known historian, on the fifteenth of December, to inquire of Catharine de' Medici whether they should give the Huguenots battle. But the queen was too timid, or too cunning, to assume the weighty responsibility which they would have lifted from their own shoulders. "Nurse," she jestingly exclaimed, when Castelnau announced his mission, calling to the king's old Huguenot foster-mother who was close at hand, "the generals have sent to ask a woman's advice about fighting; pray, what is your opinion?" And the envoy could get no more satisfactory answer than that the queen mother referred the whole matter to themselves, as experienced military men.[207]
The battle of Dreux, December 19, 1562.
On the nineteenth of December, 1562, the armies met. The enemy had that morning crossed the Eure, and posted himself with sixteen thousand foot and two thousand horse, and with twenty-two cannon, between two villages covering his wings, and with the city of Dreux and the village of Tréon behind him as points of refuge in case of defeat. The constable commanded the main body of the army. Guise, to rebut the current charge of being the sole cause of the war, affected to lead only his own company of horse in the right wing, which was under Marshal Saint André. The prince's army was decidedly inferior in numbers; for, although he had four thousand horse,[208] his infantry barely amounted to seven thousand or eight thousand men, and he had only five pieces of artillery. Yet the first movements of the Huguenots were brilliant and effective. Condé, with a body of French horse, fell upon the battalion of Swiss pikes. It was a furious onset, long remembered as one of the most magnificent cavalry charges of the age.[209] Nothing could stand before it. The solid phalanx was pierced through and through, and the German reiters, pouring into the way opened by the French, rode to and fro, making havoc of the brave but defenceless mountaineers. They even penetrated to the rear, and plundered the camp of the enemy, carrying off the plate from Guise's tent. Meanwhile Coligny was even more successful than the prince. With a part of the Huguenot right he attacked and scattered the troops surrounding his uncle, the constable. In the mêlée Montmorency himself, while fighting with his usual courage, had his jaw fractured by a pistol-shot, and was taken prisoner. But now the tide turned. The Swiss, never for a moment dreaming of retreat or surrender, had promptly recovered from their confusion and closed their ranks. The German infantry, or lansquenets, were brought up to the attack, but first hesitated, and then broke before the terrible array of pikes. D'Andelot, ill with fever, had thus far been forced to remain a mere spectator of the contest. But now, seeing the soldiers whom he had been at such pains to bring to the scene of action in ignominious retreat, he threw himself on his horse and labored with desperation to rally them. His pains were thrown away. The lansquenets continued their course, and D'Andelot, who scarcely escaped falling into the enemy's hands, probably concurred in the verdict pronounced on them by a contemporary historian, that no more cowardly troops had entered the country in fifty years.[210] It was at this moment that the Duke of Guise, who had with difficulty held his impatient horse in reserve on the Roman Catholic right, gave the signal to his company to follow him, and fell upon the French infantry of the Huguenots, imprudently left unprotected by cavalry at some distance in the rear. The move was skilfully planned and well executed. The infantry were routed. Condé, coming to the rescue, was unable to accomplish anything. His horse was killed under him, and, before he could be provided with another, he was taken prisoner by Damville, a son of the constable. The German reiters now proved to be worth little more than the lansquenets. Returning from the pursuit of the fugitives of the constable's division, and perceiving the misfortunes of the infantry, they retired to the cover of a wood, and neither the prayers nor the expostulations of the admiral could prevail on them to face the enemy again that day.[211] But Guise could not follow up his advantage. The battle had lasted five hours. Almost the whole of the Huguenot cavalry and the remnants of the infantry had been drawn up by Coligny in good order on the other side of a ravine; and the darkness would not allow the Duke, even had he been so disposed, to renew the engagement.[212]
On either side the loss had been severe. Marshal Saint André, Montbéron—one of the constable's sons—and many other illustrious Roman Catholics, were killed. Montmorency was a prisoner. The Huguenots, if they had lost fewer prominent men and less common soldiers, were equally deprived of their leading general. What was certain was, that the substantial fruits of victory remained in the hands of the Duke of Guise, to whom naturally the whole glory of the achievement was ascribed. For, although Admiral Coligny thought himself sufficiently strong to have attacked the enemy on the following day,[213] if he could have persuaded his crestfallen German auxiliaries to follow him, he deemed it advisable to abandon the march into Normandy—difficult under any circumstances on account of the lateness of the season—and to conduct his army back to Orleans. This, Coligny—never more skilful than in conducting the most difficult of all military operations, a retreat in the presence of an enemy—successfully accomplished.[214]
The first tidings of the battle of Dreux were brought to Paris by fugitives from the constable's corps. These announced the capture of the commanding general, and the entire rout of the Roman Catholic army. The populace, intense in its devotion to the old form of faith, and recognizing the fatal character of such a blow,[215] was overwhelmed with discouragement. But Catharine de' Medici displayed little emotion. "Very well!" she quietly remarked, "then we shall pray to God in French."[216] But the truth was soon known, and the dirge and the miserere were rapidly replaced by the loud te deum and by jubilant processions in honor of the signal success of the Roman Catholic arms.[217]
Riotous conduct of the Parisian mob.
Recovering from their panic, the Parisian populace continued to testify their unimpeachable orthodoxy by daily murders. It was enough, a contemporary writer tells us, if a boy, seeing a man in the streets, but called out, "Voylà ung Huguenot," for straightway the idle vagabonds, the pedlers, and porters would set upon him with stones. Then came out the handicraftsmen and idle apprentices with swords, and thrust him through with a thousand wounds. His dead body, having been robbed of clothes, was afterward taken possession of by troops of boys, who asked nothing better than to "trail" him down to the Seine and throw him in. If the victim chanced to be a "town-dweller," the Parisians entered his house and carried off all his goods, and his wife and children were fortunate if they escaped with their lives. With the best intentions, Marshal Montmorency could not put a stop to these excesses; he scarcely succeeded in protecting the households of foreign ambassadors from being involved in the fate of French Protestants.[218] Yet the same men that were ready at any time to imbue their hands in the blood of an innocent Huguenot, were full of commiseration for a Roman Catholic felon. A shrewd murderer is said to have turned to his own advantage the religious feeling of the people who had flocked to see him executed. "Ah! my masters," he exclaimed when already on the fatal ladder, "I must die now for killing a Huguenot who despised our Lady; but as I have served our Lady always truly, and put my trust in her, so I trust now she will show some miracle for me." Thereupon, reports Sir Thomas Smith, the people began to murmur about his having to die for a Huguenot, ran to the gallows, beat the hangman, and having cut the fellow's cords, conveyed him away free.[219]