The complete absence of proof of all designs save the most patriotic, and, on the other hand, the clear evidence that Coligny sought for the quiet and growth of the religious community to which he belonged, only in connection with the honor and prosperity of his own country, did not deter the pliant parliament from pursuing the course prescribed for it. A little more than two months after the Massacre of St. Bartholomew's Day (October the twenty-seventh, 1572), the admiral's sentence was formally pronounced. He was proclaimed a traitor and the author of a conspiracy against the king; his goods were confiscated, his memory declared infamous. His children were degraded from their rank as nobles, and pronounced "ignoble, villains, roturiers, infamous, unworthy, and incapable of making a will, or of holding offices, dignities or possessions in France." It was ordered that his castle of Châtillon-sur-Loing should be razed to the ground, never to be rebuilt, and that the site should be sown with salt; that the trees of the park should be cut down to half their height, and a monumental pillar be erected on the spot, with a copy of this decree inscribed upon it. His portraits and statues were to be destroyed; his arms, wherever found, to be dragged at the horse's tail and publicly destroyed by the hangman; his body—if any fragments could be obtained, or, if not, his effigy—was to be dragged on a hurdle, and hung first on the Grève and then on a loftier gibbet at Montfaucon. Finally, public prayers and a solemn procession were ordered to take place in Paris on every successive anniversary of the feast of St. Bartholomew.[1066]
Thus was the memory of one of the noblest characters that illustrated the sixteenth century pursued with envenomed hatred, after death had placed Coligny himself beyond the power of the murderous queen mother to inflict more substantial injury upon him. To his mortal remains all that malice could do had already been done. What remained of a mutilated body had been taken from the hands of those precocious criminals, the boys of Paris, and hung up by the feet upon the gallows at Montfaucon.[1067] A great part of the capital had gone out to look upon the grateful sight. Charles the Ninth was of the number of the visitors, and, when others showed signs of disgust at the stench arising from the putrefaction of a corpse long unburied, is said to have exclaimed "that the smell of a dead enemy is very sweet."[1068] Great was the merriment of the low populace; copious were the effusions of wit. Jacques Copp de Vellay, in his poetical diatribe, published with privilege—"Le Déluge des Huguenotz"—sings with great delight of
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Mont-Faulcon, où les attend Ce grand Gaspar au curedent, Attaché par les piedz sans teste.[1069] |
At last, four or five days after Coligny's death, a body of thirty or forty horse, sent by Marshal Montmorency, took down the remains by night, and gave them decent burial.[1070]
A jubilee procession.
Charles declares that he will maintain his edict.
Not content with the public admission of his responsibility for the massacre which he had made before the parliament, Charles with his court participated two days later (Thursday, the twenty-eighth of August) in the celebration of a jubilee, and walked in a procession through the streets of Paris; at successive "stations" rendering thanks to Heaven, with fair show of devotion, for the preservation of his own life, and the lives of his brothers and of the King of Navarre. It would have served greatly to give a color of plausibility to the report of the conspiracy of the Huguenots, could Navarre and Condé have been prevailed upon to appear in the king's company on this occasion. But it must be mentioned to their honor, that they were proof against the persuasions as well as the threats of Charles.[1071] The same day a royal declaration was published, reiterating the allegations made in the Palais de Justice, but protesting that the king was determined to maintain his edict of pacification. As, however, the Protestants were forbidden for the present from holding any public or private assemblies for worship, it must be admitted that they were not far wrong in regarding the declaration as only another part of the trap cunningly devised for their destruction.[1072]
Forced conversion of Navarre and Condé.
Although the conversion of the young King of Navarre and his cousin, the Prince of Condé, did not occur until some weeks later, it may be appropriately mentioned here. No means were left untried to gain them over to the Roman Catholic religion. The sophistries of monks were supplemented by the more dangerous persuasions of a renegade Protestant minister, Hugues Sureau du Rosier, formerly one of the pastors of the church of Orleans.[1073] Whatever excuse his arguments may have furnished by covering their renunciation of their faith with the decent cloak of conviction, fear was certainly the chief instrument in effecting the desired change in the Huguenot princes. There is no room for doubt that the character of Charles underwent a marked change, as we shall see later, from the time that he consented to the massacre. He became more sullen, more violent, more impatient of contradiction or opposition. It is not at all unlikely that a mind never fully under control of reason, and now assuredly thrown from its poise by a desperation engendered of remorse for the fearful crime he had reluctantly approved, at times formed the resolution to kill the obstinate King of Navarre and his cousin. On one occasion Charles is said to have been deterred by the supplications of his young wife from going in person to destroy them.[1074] At length, when the alternative of death or the Bastile was the only one presented, the courage of the Bourbons began to falter. Navarre was the first to yield, and his sister, the excellent Catharine de Bourbon, followed his example. On the thirteenth of September the ambassador Walsingham wrote: "They prepare Bastile for some persons of quality. It is thought that it is for the Prince of Condé and his brethren."[1075] But three days later (the sixteenth of September) he wrote again: "On Sunday last, which was the fourteenth of this month, the young Princess of Condé was constrained to go to mass, being threatened otherwise to go to prison, and so consequently to be made away. The Prince of Condé hath also yielded to hear mass upon Sunday next, being otherwise threatened to go to the Bastile, where he is not like long to serve."[1076] Such conversions did not promise to prove very sincere. They were accepted, however, by the king and his mother; although both Navarre and Condé were detained at court rather as prisoners than as free princes. Pope Gregory the Thirteenth received the submission of both cousins to the authority of the See of Rome, recognized the validity of their marriages, and formally admitted them to his favor, by a special bull of the twenty-seventh of October, 1572.[1077] In return for these concessions Henry of Navarre repealed the ordinances which his mother had made for the government of Béarn, and re-established the Roman Catholic worship.[1078]