[181] As early as October 27th, Navarre sent a gentleman to Jeanne d'Albret, then at Pau in Béarn, "desiring to have her now to cherish him, and do the part of a wife;" and the messenger told Sir Thomas Smith, with whom he dined that day in Evreux, "that the king pretendeth to him, that this punishment [his wounds] came to him well-deserved, for his unkindness in forsaking the truth." Forbes, State Papers, ii. 167. The authenticity of the story of Antoine of Navarre's death-bed repentance is sufficiently attested by the letter written, less than a year later (August, 1563), by his widow, Jeanne d'Albret, to the Cardinal of Armagnac: "Où sont ces belles couronnes que vous luy promettiés, et qu'il a acquises à combattre contre la vraye Religion et sa conscience; comme la confession dernière qu'il en a faite en sa mort en est seur tesmoignage, et les paroles dites à la Royne, en protestation de faire prescher les ministres par tout s'il guerissoit." Pierre Olhagaray, Histoire de Foix, Béarn, et Navarre (Paris, 1609), p. 546. See also Brantôme (edition Lalanne), iv. 367, and the account, written probably by Antoine's physician, De Taillevis, among the Dupuy MSS. of the Bibliothèque nationale, ibid., iv. 419.
[182] Lestoile (Collection Michaud et Poujoulat), 15; Hist. ecclés. des égl. réf., ii. 397, 406-408; De Thou, 336, 337; Relation de la mort du roi de Navarre, Cimber et Danjou, iv. 67, etc.
[183] I am convinced that the historian De Thou has drawn of this fickle prince much too charitable a portrait (iii. 337). It seems to be saying too much to affirm that "his merit equalled that of the greatest captains of his age;" and if "he loved justice, and was possessed of uprightness," it must be confessed that his dealings with neither party furnish much evidence of the fact. (I retain these remarks, although I find that the criticism has been anticipated by Soldan, ii. 78). Recalling the earlier relations of the men, it is not a little odd that, when the news of Navarre's death reached the "holy fathers" of the council then in session in the city of Trent, the papal legates and the presidents paid the Cardinal of Lorraine a formal visit to condole with him on the decease of his dear relative! (Acta Conc. Tridentini, apud Martene et Durand, Amplissima Collectio, tom. viii. 1299). The farce was, doubtless, well played, for the actors were of the best in Christendom.
[184] Letter of Beza to Bullinger, Sept. 1, 1562, Baum, iii., App., 190. The Huguenots had sustained a heavy loss also in the utter defeat and dispersion by Blaise de Montluc of some five or six thousand troops of Gascony, which the Baron de Duras was bringing to Orleans.
[185] The sentiments of well-informed Huguenots are reflected in a letter of Calvin, of September, 1562, urging the Protestants of Languedoc to make collections to defray the expense entailed by D'Andelot's levy. "D'entrer en question ou dispute pour reprendre les faultes passées, ce n'est pas le temps. Car, quoy qu'il en soit, Dieu nous a réduicts à telle extrémité que si vous n'estes secourus de ce costé-là, on ne voit apparence selon les hommes que d'une piteuse et horrible désolation." Bonnet, Lettres franç., ii. 475.
[186] Hist. ecclés., ii. 421.
[187] See "Capitulation des reytres et lansquenetz levez pour monseigneur le prince de Condé, du xviii. d'aoust 1562," Bulletin, xvi. (1867), 116-118. The reiters came chiefly from Hesse.
[188] Claude Haton, no friend to Catharine, makes the Duke d'Aumale, in command of eight or nine thousand troops, avoid giving battle to D'Andelot, and content himself with watching his march from Lorraine as far as St. Florentin, in obedience to secret orders of the queen mother, signed with the king's seal. Mémoires, i. 294, 295. The fact was that D'Andelot adroitly eluded both the Duke of Nevers, Governor of Champagne, who was prepared to resist his passage, and Marshal Saint André, who had advanced to meet him with thirteen companies of "gens-d'armes" and some foot soldiers. Davila, bk. iii. 76; De Thou, iii. (liv. xxxiii.) 356.
[189] Hist. ecclés. des égl. réf., ii. 114, 115. The writer ascribes the fall of Rouen to the delay of the reiters in assembling at their rendezvous. Instead of being ready on the first of October, it was not until the tenth that they had come in sufficient numbers to be mustered in.
[190] Eighty thousand, according to the Hist. ecclés. des égl. réf., ii. 91, 92; twenty-five thousand, according to Claude Haton, Mémoires, 332, 333.