Of Costermongers and Thieves.

Concerning the connection of these two classes I had the following account from a costermonger: “I’ve known the coster trade for twelve years, and never knew thieves go out a costering as a cloak; they may have done so, but I very much doubt it. Thieves go for an idle life, and costermongering don’t suit them. Our chaps don’t care a d—n who they associate with,—if they’re thieves they meet ’em all the same, or anything that way. But costers buy what they call ‘a gift,’—may-be it’s a watch or coat wot’s been stolen—from any that has it to sell. A man will say: ‘If you’ve a few shillings, you may make a good thing of it. Why this identical watch is only twenty shillings, and it’s worth fifty;’ so if the coster has money, he buys. Thieves will get 3d. where a mechanic or a coster will earn ½d., and the most ignorant of our people has a queer sort of respect for thieves, because of the money they make. Poverty’s as much despised among costers as among other people. People that’s badly off among us are called ‘cursed.’ In bad weather it’s common for costers to ‘curse themselves,’ as they call having no trade. ‘Well, I’m cursed,’ they say when they can make no money. It’s a common thing among them to shout after any one they don’t like, that’s reduced, ‘Well, ain’t you cursed?’” The costers, I am credibly informed, gamble a great deal with the wealthier class of thieves, and win of them the greater part of the money they get.

Of the more provident Costermongers.

Concerning this head, I give the statement of a man whose information I found fully confirmed:—“We are not such a degraded set as some believe; sir, but a living doesn’t tumble into a man’s mouth, now a days. A good many of us costers rises into greengrocers and coal-sheds, and still carries on their rounds as costers, all the same. Why, in Lock’s-fields, I could show you twenty such, and you’d find them very decent men, sir—very. There’s one man I know, that’s risen that way, who is worth hundreds of pounds, and keeps his horse and cart like a gentleman. They rises to be voters, and they all vote liberal. Some marry the better kind of servants,—such servant-maids as would’nt marry a rag and bottle shop, but doesn’t object to a coal shed. It’s mostly younger men that manages this. As far as I have observed, these costers, after they has settled and got to be housekeepers, don’t turn their backs on their old mates. They’d have a nice life of it if they did—yes! a very nice life.”

Of the Homes of the Costermongers.

The costermongers usually reside in the courts and alleys in the neighbourhood of the different street-markets. They themselves designate the locality where, so to speak, a colony of their people has been established, a “coster district,” and the entire metropolis is thus parcelled out, almost as systematically as if for the purposes of registration. These costermonger districts are as follows, and are here placed in the order of the numerical importance of the residents:

The homes of the costermongers in these places, may be divided into three classes; firstly, those who, by having a regular trade or by prudent economy, are enabled to live in comparative ease and plenty; secondly, those who, from having a large family or by imprudent expenditure, are, as it were, struggling with the world; and thirdly, those who for want of stock-money, or ill success in trade are nearly destitute.

The first home I visited was that of an old woman, who with the assistance of her son and girls, contrived to live in a most praiseworthy and comfortable manner. She and all her family were teetotallers, and may be taken as a fair type of the thriving costermonger.

As I ascended a dark flight of stairs, a savory smell of stew grew stronger at each step I mounted. The woman lived in a large airy room on the first floor (“the drawing-room” as she told me laughing at her own joke), well lighted by a clean window, and I found her laying out the savory smelling dinner looking most temptingly clean. The floor was as white as if it had been newly planed, the coke fire was bright and warm, making the lid of the tin saucepan on it rattle up and down as the steam rushed out. The wall over the fire-place was patched up to the ceiling with little square pictures of saints, and on the mantel-piece, between a row of bright tumblers and wine glasses filled with odds and ends, stood glazed crockeryware images of Prince Albert and M. Jullien. Against the walls, which were papered with “hangings” of four different patterns and colours, were hung several warm shawls, and in the band-box, which stood on the stained chest of drawers, you could tell that the Sunday bonnet was stowed safely away from the dust. A turn-up bedstead thrown back, and covered with a many-coloured patch-work quilt, stood opposite to a long dresser with its mugs and cups dangling from the hooks, and the clean blue plates and dishes ranged in order at the back. There were a few bushel baskets piled up in one corner, “but the apples smelt so,” she said, “they left them in a stable at night.”